Salty, Heng. Lizhen. Take the female yoshi.

"Yi" said: salty, feeling. Soft up and just down, the two qi induction to the phase, stop and say, the man is female, is to "Heng, Lizhen, take the female auspicious" also. Heaven and earth are touched and all things are born, and saints are touched and the world is peaceful. Look at what he feels, and the feelings of all things in heaven and earth can be seen.

Interpretation: The sixty-four hexagrams of the Book of Changes are a complete whole, starting from the beginning of all things, the two hexagrams of Qian, Kun, and finally the end of all things. Among them, the Shangjing starts from Qian, Kun, and finally ends with Kan and Li, which discusses the way of heaven; The next scripture starts from Xian and Huan, and finally is both economic and unprofitable, and it discusses humanity.

Xian is the first hexagram of the lower scriptures, which talks about the induction between men and women. Salty, feeling too. It is said that it is salty instead of feeling, because salty is an unintentional feeling. The salty hexagram is composed of upper and lower gen, which is exchanged for a girl, and it is feminine and joyful, and it is a young man, and it is masculine and honest. The man humbly and honestly proposes to the woman, which arouses the joy of the woman, which is the embodiment of the mutual induction and closeness of yin and yang, so it is prosperous.

Men and women fall in love, the benefits are chaste and self-controlled, the emotions are single-minded, and the way of marriage is accomplished. Heaven and earth, yin and yang, and all things are nurtured and grown, and the saint touches the world with his virtue and the world is peaceful. By observing this phenomenon of mutual induction, we can also know the state of all things in heaven and earth.

"Elephant" said: There is Ze on the mountain, salty; A gentleman accepts others with nothingness.

Interpretation: The world is quiet and empty, but the mountain is empty, and the gentleman observes the salty hexagram when he realizes that he should be humble and like a valley, accept all things, make good connections, and have nothing to abandon, so as to move people and respond to them.

On the sixth day of the first month, it became its thumb.

"Elephant" said: Become its thumb, and its ambition is also outside.

Interpretation: thumb, big toe. The sixth induction is still shallow, only on the thumb of the foot, wanting to move but not moving, but its ambition is outside.

Sixty-two, Xianqifei, fierce, Juji.

"Elephant" said: Although fierce, Juji, Shun is not harmful.

Interpretation: Fibula, calf. 62 induction in the calf between the thighs and feet, the calf is the restless part of the body, if impatient and rash is fierce, it is better to live still, natural and obedient, will be auspicious.

Ninety-three, salty shares, clinging to it, stingy.

"Elephant" said: Salty stocks, and they are not everywhere. The ambition is to follow the people, and the obsession is also.

Interpretation: thighs, thighs. Ninety-three places above the lower body, which is the position of the strand; It is also yang in the yang position, and he is restless and active, but it is not appropriate to act arbitrarily, and he must "follow" the criterion to move, otherwise he will regret and be stingy.

Ninety-four, Zhenji, repentance. Longing for the exchanges, friends from Ersi.

"Elephant" said: Zhenji repented and died, and he was not hurt. Looking forward to the comings and goings, but not the glory.

Interpretation: Longing, the appearance of uncertain or endless exchanges. Pengconger refers to the love between men and women. Ninety-four is changeable and persistent. Only when Zhenji repents of death can he not feel the harm, and only when the mind is not limited to the individual can he reach all things in heaven and earth.

Ninety-five, salty, no regrets.

"Elephant" said: Salty and unwilling.

Interpretation: 脢, backbone. The whole body moves, but the backbone does not move. The salty chest is a sense of tranquility, for the feeling of immobility, which is different from the heartbeat of the ninety-fourth, so it is just no regrets, and its ambition is on it.

On the sixth, salty and supplemented, cheeks, and tongue.

"Elephant" said: salty Qifu, cheeks, tongue, Teng Kou also said.

Interpretation: The auxiliary, cheeks, and tongue are all tools for speaking. Auxiliary, i.e., upper gums. Teng, Tong Teng, noisy. The induction of the upper six is only left in the verbal speech, and the hypocrisy is undiminished.