Li, Lizhen, Heng; Cattle cattle, Ji.

"Yi" said: Leave, Liye. The sun and the moon are beautiful in the sky, the grass and trees in the hundred grains are beautiful in the earth, and the re-brightness is beautiful and positive, and it is transformed into the world. Soft and beautiful, so Heng, is also a "cattle cow".

Interpretation: Pig, the biological animal of the female. The departed, Liye, attached to the beauty, attached to the righteousness, the separation of the hexagram symbolizes the attachment of the beauty. The principle of Fuli is to keep the right path, so that you can prosper. The phenomenon of attaching beauty generally exists in all things in heaven and earth, the sun and the moon are attached to the sky and move in the light, the hundred grains and plants are attached to the earth and can grow, and the monarchs and ministers have Mingde and are in the middle, and they can become the civilization of the world.

The sixty-two, six-five feminine men occupy the middle position of the upper and lower hexagrams, symbolizing that people have the virtue of softness and are attached to the right path. The hexagram "cattle and oxen" means that the ox is a docile animal, and the oxen is a docile and docile thing. This symbolizes that after determining the correct object of attachment, if a person can cultivate a docile character like a cow, and work hard, he will be auspicious.

"Elephant" said: Ming two works, leave; Adults shine in all directions.

Interpretation: Ming two works, the same Ming twice, is made and done, there is a continuity in time, a metaphor for the continuity of human light. Separation is fire, sun, and light, and its upper and lower bodies are connected, symbolizing the continuous rise of light, shining endlessly, and shining in all directions. A person of great virtue, such as a wise king and a saint, should follow the example of renunciation, and with eternal virtue, he will influence the world and nurture all the people, without partiality.

On the ninth day of the first month, the performance is wrong, respectful, and there is no blame.

"Elephant" said: The respect of the anchor is to refute the blame.

Interpretation: Performing mistakes refers to being in a time when everything is chaotic and complicated. At the beginning of the ninth month of attachment, everything is chaotic and complicated, and it is easy to make people overwhelmed and make mistakes.

Sixty-two, Huang Li, Yuan Ji.

"Elephant" said: Huang Li Yuanji, get the middle way.

Interpretation: Yellow is the color of the middle in the colorless, symbolizing the middle way and the righteousness of faith. Sixty-two feminine and upright, with yellow attached to things, honest and civilized, to auspicious.

Ninety-three, the departure of the sun, without drumming and singing, is a big sigh and fierce.

"Elephant" said: The separation of the sun, how can it be long.

Interpretation: 昃, the sun has passed the middle and the west. Silk, a musical instrument made of tile. Da Lao die, eighty years old. The sun is tilted westward, still attached to the sky, and it is difficult to maintain it for a long time because it is not attached to it. At this time, if you can't sing and sing and know your fate, you will inevitably blame yourself and grieve in vain, so of course it is dangerous.

Ninety-fourth, suddenly, burning, dying, abandoning.

"Elephant" said: Suddenly, there is nothing to be tolerated.

Interpretation: The sudden arrival of '94 was attached to the 65th, but it was not accommodated, like a sudden fire, burning, and then there was a danger of being burned to death and abandoned.

Sixty-five, out of the sob, Qi Ruo, auspicious.

"Elephant" said: The auspiciousness of the sixth and fifth years, away from the prince.

Interpretation: Tears flowed down his face. Qi sighs, sad and sighing, 65 is attached to the prince's honor, can live in fear, tears, sad sighs, and finally obtain auspiciousness.

On the ninth day, Wang Yong went out to fight, and he had a good head, and he was ugly, and he had great merit.

"Elephant" said: The king used to go on the expedition, and the state was also Zhengbang. It is a great merit to be ugly.

Interpretation: Breaking the head, referring to capturing its leader, or referring to taking the enemy's head. Ugly, not of their kind, unwilling to be attached to dissidents. Ugly, class. There was no harm in sending troops against those who did not want to be attached, rectifying the state, rewarding those who defeated the leaders of the enemy, and capturing dissidents.