Jin, Kang Hou uses Xima Fanshu, three times a day.

"Yi" said: Jin, Jin. Bright out of the ground, smooth and beautiful, soft and upward. It is also based on "Kang Hou uses Xima Fanshu, three times a day".

Interpretation: Kang, An. Kanghou, the marquis of the country. Tin, with the gift. Fanshu, numerous. Three receptions refer to being received multiple times. The Jin hexagram illustrates the promotion of the minister, and its hexagram is like the lower Kun land, the upper part of the fire, and there is the image of the sun rising over the earth and the light shining. And the hexagram virtue is obedient, and the upper departure is tomorrow, and there is an image of obedience and beauty attached to the day of the Ming Dynasty, which is used to show that the minister is attached to the Ming monarch and will be promoted. Kang Hou was the lord of the princes, and he went on a pilgrimage to meet the Son of Heaven, who gave him a large number of horses, and received him three times a day, and the courtesy was very great.

"Elephant" said: Ming out of the ground, Jin; The gentleman is self-evident.

Interpretation: The sun rises in the east and illuminates the earth. A gentleman should follow the Jin hexagram and enrich and cultivate himself at any time in order to show off his glorious virtues.

On the sixth day of the first month, Jin Ru, Destroy Ru, Zhenji. Reckless, Yu is not to blame.

"Elephant" said: Jin Ru, destroy Ru, and walk alone. Yu is not to blame, and he is not ordered.

Interpretation: Destroy, block. For example, the particle is the same. None, none. Fu, letter. When you enter the sixth year of junior high school, you will encounter obstacles, you will not be trusted by the society, and you will not be appointed by your superiors.

Sixty-two, Jin Ru, sorrowful, Zhenji. Blessed by the Queen Mother.

"Elephant" said: Received the blessing of Zijie, to the middle of the righteousness.

Interpretation: Jie, large. Queen Mother, Grandmother, The Supreme One of Yin, No. 65. Sixty-two and six-five should not, so there is a desire and then sorrow. However, 62 is in the middle, so as long as Zhenji, he will eventually receive the great blessing given by the queen mother.

Sixty-three, Zhongyun, repentance.

"Elephant" said: All people allow it, and the ambition is also up.

Interpretation: Yes, Xin. There is regret in the 63 is not true, but it is believed by the public, so it can repent and aspire to the upward.

Ninety-four, Jin is like a flying squirrel, chaste.

"Elephant" said: The flying squirrel is chaste, and the position is not right.

Interpretation: Flying squirrel refers to a person who is greedy and despicable, and has no professional skills. Ninety-fourth is not in the middle of the middle and is in a high position, between the second, third and sixth and fifth days of the first month, hindering the exchange of information up and down, just like a greedy and despicable flying squirrel in the prosperous era and exploiting in the middle, even if it is in the right position and dangerous, not to mention that it is not right.

Sixty-five, repentance, loss is not compassionate, to auspicious, no disadvantage.

"Elephant" said: Don't be sorry for the loss, and there will be celebrations.

Interpretation: compassion, sorrow. There are also regrets about the loss of position in the sixth and fifth year, but its softness is in the light and radiant, regardless of personal gains and losses, and the national economy and people's livelihood are in mind.

Shangjiu, Jin Qijiao, Wei Yong Vayi, Li, Ji, no blame; Stingy.

"Elephant" said: Wei Yong is used to cut the city, and the road is not light.

Interpretation: Horn, refers to the horn of beasts. Jin Qi horn, refers to the excessive development of the horn, just like today's drill the tip of the horn. Shangjiu is extremely dry, can not tolerate all disobedient factors, and crusades against others at every turn, which is out of the way, so there is danger, and we must pay attention to prevention in order to be blameless, but even so there will be regrets. The Tao is not light, which means that the light cannot shine on everyone, but only considers oneself.