Mingyi, Li Jianzhen.

"Yi" said: Ming into the ground, Ming Yi. The inner civilization and the outer suppleness are submissive, and the king of Wen is in great trouble. "Profit is difficult", obscure and clear, internal difficulties and can correct their aspirations, and Jizi takes it.

Interpretation: Yi, with the devastation, wounded, wounded. Mingyi, the light is injured. Under the Ming, on the Kun land, Ming into the ground, for the Ming Yi hexagram image. Away from the inside for civilization, Kun outside for the supple, King Wen with this civilization and docile virtue, the ministers are Yin Xuan, and the prisoner is in the middle of the book "Yi", although there is no damage to the disaster.

In the world of Mingyi, when he hides his wisdom and does not use it, he sticks to the right path to avoid evil harm, just like the king of the Emperor imprisons his fathers, so that the Jizi encounters internal difficulties among the ministers, and pretends to be a slave, obscure and does not need to be clear, although only to avoid it, he can finally stick to the right path of his loyalty.

"Elephant" said: Ming into the ground, Ming Yi; The gentleman is to the public, and the obscurity is clear.

Interpretation: Self-evident virtue, used to govern oneself; Use obscurity and clarity, and use it to govern people. A gentleman observes the Mingyi hexagram and understands how to govern the people, and when he is repentant on the outside, he is wise on the inside.

On the ninth day of the first month, Ming Yi is flying, hanging his wings, the gentleman is in the line, and he does not eat for three days. There is a past, and the master has a word.

"Elephant" said: A gentleman is in action, and righteousness is not eaten.

Interpretation: At the beginning of the ninth hexagram of the first month, knowing that darkness is coming and retreating early, it is like a bird hanging its wings in the dark sun; It is also like a gentleman who knows the opportunity, and he is in a hurry and far away, and he is hungry for many days and has no time to eat. The behavior of the first nine will inevitably be blamed by the master.

Sixty-two, Ming Yi, razed in the left strand, with the horse to save the strong, auspicious.

"Elephant" said: The auspiciousness of sixty-two, obedience is also.

Interpretation: When Ming Yi is not exempt from the harm of the villain, his left thigh is injured, and he cannot do strong things, but he can be wise and upright, and avoid greater calamities. Then the horse will come to the rescue, and another good plan will be taken, so it can be auspicious. Obedient, supple and principled, external supple, internal principled.

Ninety-three, Ming Yi in the south of the hunt, get its big head, not disease, chastity.

"Elephant" said: The ambition of the southern hunt is also great.

Interpretation: Sickness, the same urgency. When the Ming Yi was in the ninety-three, he went south to conquer, aiming to eliminate violence and peace, and finally be able to annihilate the culprit and the first evil. Only in this matter of removing the darkness and restoring the light, it is advisable not to be in a hurry, and it must be done when the time comes.

Six*four, into the left abdomen, get the heart of Mingyi in the court.

"Elephant" said: Enter the left abdomen, and get the heart.

Interpretation: Only by going deep into the left abdomen can you know how to use the heart of obscurity, and only when you go out of the court can you do what you do, and when you stop.

Sixty-five, the Mingyi of the basket, Lizhen.

"Elephant" said: The chastity of the basket is clear and unstoppable.

Interpretation: In the 65th year, when the Ming Dynasty is obscure, we should assume the responsibility of preaching like a basket, so that the light will not be extinguished, and it will be conducive to steadfastness and integrity.

On the sixth, it is not clear, it first ascends to the sky, and then enters the earth.

"Elephant" said: The first time in the sky, according to the four countries. If you go back to the ground, you will lose it.

Interpretation: The upper six are extremely bright and obscure, and the light originally ascended to the sky and shone in all directions, but now it has entered the underground due to the loss of the way.