Xiao Tianshu said with a smile: "That's right, I also think so, the immortals are originally the way to attain fruition, why do you need to hone more, but in addition to the Yuan Shi Tianzun and the Nine Heavens True King, other immortals can return to the world every once in a while, and they can be regarded as exhausted after a certain amount of training, and they will also save people by the way, saying that all immortals have the same life as the sky, so it is inevitable that the next successive sessions will be held, as for whether it is a matter of committing fibers, being demoted to heaven like Bai Yuchan, or when it is time to go through the next tribulation, It is not known whether it is to help some people who need to regain it in the summer, and those who practice the path need to practice diligently so that they can return as soon as possible. ”

Nian Fu said: "The predecessors have already had such a precedent, so in such a situation in advance, how do you need to understand your identity, and study hard, does Bai Yuchan have any opinions or methods in this regard?" ”

Xiao Tianshu said: "Bai Yuchan requires cultivators to firmly believe that they can become immortals. The so-called "learning the Tao and learning immortals must be determined, and there is no doubt about the thought", since he was reprimanded because of his mistakes, if he wants to become an immortal, he must redouble his efforts. "Who is my generation, born in China, born in a good family, six roots are round, intelligent in nature, suitable for the idea of hard work, early to reach the top of the level." The immortal is a perfect body, even if it descends to the world, it still has the immortal quality of "six roots are round, and the nature is intelligent", so as long as you practice diligently, you can return to the fairy world as soon as possible, which also reflects the characteristics of Bai Yu Toad's theory of mind. Therefore, he said: "A person who cultivates the truth should be sincere in his will, in his deeds, in his thoughts, and in his selflessness." ”

Nian Fu said: "If he wants to return to Heavenly Court as soon as possible, what kind of cultivation does he need, on the one hand, it is relatively fast, or can he realize this wish to return to Heavenly Court?" ”

Xiao Tianshu said: "Only by cultivating the golden pill can we achieve the eternal return, Bai Yuchan believes that the self-cultivation method in the early case of the immortals, whether it is through the way of "dream" or through the "step void", can only get a short return, and to achieve the eternal return, it is necessary to cultivate the golden pill. Bai Yuchan clearly said in "The Great Return of the Golden Liquid" that "if you wish to fly to the Jade Que, you must cultivate in the Jindan", and also said in "Water Tune Song Head": "In the past, I was in the Void Emperor's Mansion and was sent down to the world." Laughing and riding a white crane, drunk and playing the iron flute in Star Bay. Twelve jade buildings have no dreams, thirty-six days and nights are quiet, and flowers and rain are sprinkled. Yaotai didn't get it, and I couldn't bear to listen to the ape in the cave. Also resting, no emotion, alchemy. ”

Nian Fu said: "What is the Void Emperor's Mansion? "Amazement.

Xiao Tianshu said: "From the Void Emperor's Mansion to the world, I have all kinds of heavenly conditions in my heart, and if I want to return it, there is only the Alchemy Pill, which clearly expresses the importance of the Alchemy Pill for the Immortal to return to Heaven from the world." In "Qinyuan Spring", he also pointed out that the best time for alchemy is the winter solstice, when a yang returns, it can achieve twice the result with half the effort. The so-called "since this winter solstice, a yang comes and goes, you must practice, let alone guess." Hehe, let me explain this paragraph first, I can still explain it, if it is where the Void Emperor's Mansion is, and where is the Heavenly Court, then I don't know, after all, I am not an immortal, and even if I am, I don't remember these places. ”

Nian Fu said: "What is the step void? ”

Xiao Tianshu said with a smile: "Ancient Chinese religion and early Taoism did not have a step-and-void ceremony. In the Southern Dynasty, the Taoist priest Lu Xiujing's "Dong Xuan Lingbao Said Light Candle Punishment Lamp Wishing Instrument" has the word "step void", pointing out that the Taoist priest's "step void" is an imitation of the chanting voice of the immortals in the heavenly palace, saying that "the saints and the natural wonderful real people, all three o'clock a day, swirl around the palace, pay tribute, fly in the void, scatter flowers and burn incense, hand the ten uniques, chant the cave chapter, praise the spirit of the nine heavens, and respect the mystery of the Xuanwen." Today, when the Taoist priest is fasting, so he patrols around the high seat and recites the step of the void chapter, which is the root of the law, and the saints and real people also feast on Yujing. Worship on the road, all should be Anxu, Yabu neat, the order of the pitch, Qi Tong can not, uneven patrol, step void are all the board beware, the winter moon is not to arch the heart, the summer month is not to put the fan, only the body is forward, the eyes are looking inward, the storage is on the high seat, pay attention to the Xuanzhen, so that the heart is the same". ”

Nian Fu said: "When did that step void come about? ”

Xiao Tianshu said: "According to the Southern Dynasty Song Liu Jingshu's "Alien Garden": Chen Siwang Cao Zhi traveled to the mountains, suddenly heard the sound of chanting in the air, Qingyuan was bright, and the interpreter wrote it, which was the sound of the gods. The Taoist priest followed suit and made a false sound. Qing Tian Lanfang's "Penglai (Yuan Keli Biye) Ji Sheng Miscellaneous Introduction": "Huanghuanghu, endowed with adult poems and strides, between the lines such as hearing the sound of Magu, the sentence can send the jade girl's jade." However, the "step sound" at that time is now unknown. Most of the existing Buxu music in Taoist ceremonies in various places is soothing and melodious, stable and beautiful, which is suitable for Taoist priests to chant in the march around the altar and wearing flowers. ”

Nian Fu said: "It seems that as a Taoist, I am indeed a little less, and I know that preaching and helping the world can also be promoted......"

Xiao Tianshu said: "There are a lot, but some things are called differently, and what we all imagine is different. He said in "Mulang Praying for Rain and Notes": "Assist me to save drought and help Xunlong, the god of thunder, wind, rain, and electricity, help me save drought." According to the "Book of Law": If you save a drought once, you will be promoted to a higher level with your yin power, and 120 people will be allowed to live. Those who have been in drought for more than 20 years will be moved to the third order. "If you save the people from a drought, their yin work can be transferred to one order, and if they save the drought that lasts for two decades, the credit is even greater, and they can be promoted to the third order."

Nian Fu said: "Wouldn't that immortal go down to earth to accompany the drought......

Xiao Tianshu said: "Heaven is the home of Bai Yuchan's soul, and Bai Yuchan also has many poems that express homesickness, which is also an important embodiment of the concept of immortals. He said in the second part of "The Three Uniques of Shenxiao": "Ziqiong flies to the Qingdu, the green clouds protect the que, there are no stars, and the sun and the moon are overlooked." In the next life for two thousand years, I dare not say to others that I have become a golden pill and left a flying immortal formula. Pointing out that he has been in the mortal world for two thousand years, but he didn't dare to tell others that the golden pill had been refined, so he left the flying immortal mantra to become an immortal. Bai Yuchan has been looking for his hometown, looking for entrustment, looking for the double settlement of natural personality and social personality. The place where the natural personality settles is his hometown, and he left his hometown due to sin when he was young, and the actual hometown brings only pain to Bai Yuchan, so the settlement of the social personality has become an important issue. The social personality of the traditional literati settled in Shi Eun, and Bai Yuchan had no chance of this. He was 12 years old and raised the children's department, but because he took advantage of the poetry to compose poetry, he offended the examiner and lost his future, so he sighed that "there are thousands of horses in the world, but there is no Wang Liang in pity". Bai Yuchan is a person with a very strong sense of drift in life, with a persistent pursuit of "Tao", and wandering has become a worry in his heart. The identity of the person can give him some sustenance for his wandering spirit, find a place to settle down for his wandering feeling, and show the noble spirit of his heart that is almost immortal. Heaven is the home of his soul, and he has wandered and endured hardships all his life, just to be able to return to his long-lost hometown. ”