Eight hundred and five: Void Heart

The congenital is clear, and the acquired is turbid. The congenital void and the acquired are real, the real must be real, the virtual must be virtual, and the difference between enlightenment is also.

Xuan Chu said: "According to this, does alchemy also need to use tricks?" ”

The fairy in red said: "Well, of course you have to open your mind......"

Xuan Chu said: "Then alchemy needs to open the trick, which trick is it?" ”

The red-clothed fairy said: "Dan Dao's double cultivation of life, the main road is the first thing to guard the ancestral know-how, and it is also empty and not empty." Guarding the empty should not be empty, and being empty is tolerated. Don't insist on emptiness, knowing but not keeping is authentic. It seems that keeping is not keeping it, but it is true, and it is self-evident. ”

The young man in white said with a smile: "The void should be real, the small should see the big, the door is connected, empty but not empty, and the use of this trick is also great!" Scholars, however, can understand the real mechanism, and the trick can be glimpsed. ”

Xuan Chu said: "I thought that seeing sex with a clear mind was only after opening the mind, but I didn't know what sex was? ”

The young man in white smiled: "Sex is the innate heart. ”

Xuan Chu: "Innate heart? ”

The young man in white smiled and said, "Yes, the ontological form of existence of the mind is the qi of nothingness. Therefore, emptiness is the only characteristic of the mind. Since people have a physical life, they are usually constrained by their acquired temperament, blinded by their acquired nature, and entangled by acquired love. Qi is governed by the heart, and jing is enslaved by God. ”

Xuan Chu said: "The day after tomorrow is still the trick, right? That's why you have to open your mind again? ”

The fairy in red said: "The mind can't be quiet, like a fierce horse galloping, like a restless ape moving around, the essence and qi will be exhausted." This is the reason why people who study Dangong attach great importance to concentrating on pranayama at the beginning. Because, if the gods are not condensed, they will be scattered, and if they are scattered, distracting thoughts will continue to arise, how can they reunite together and become the commander of alchemy? ”

The young man in white said with a smile: "Therefore, only when the spirit is highly concentrated and reunited can we reach the realm of emptiness." The emptiness of our hearts is the nature of our original nature; The void of the natural space outside of us is the nothingness of all things before they were born. If you can't adjust your breath, you will indulge, and indulgence will cause your organs and skin to run by an impatient breath formed by irregular mouth and nose breathing. It's very difficult to make it cohesive and become the energy and power that makes our lives. It can only be smoothed if it is regulated, and it can be neutralized if it is smooth. The neutralization of our human body is a law that is naturally given to us after the beginning of our human body. Because it is commanding, it is called life. ”

Chu Chu said, "What is that life? ”

The young man in white smiled: "The so-called life, its form is still too harmonious. Taihe and the qi of nothingness are the same thing. Before human beings were born, this void qi hung between heaven and earth, spreading all over the universe, and it can be said to be the original destiny of all things in heaven and earth. For people, it is true nature and true life. True life is united with heaven, earth, people, and things, and is inseparable. If a cultivator wants to make himself an immortal, he naturally can't do without this true nature. ”

What should Chu do if he wants to return his life to its origin? ”

The young man in white said: "In order to achieve the realm of yin and yang unpredictable apotheosis, in fact, there is no need to seek other methods, as long as you concentrate on it to calm it and regulate your breath to make it even, but don't forget, don't pay special attention to it in this process, just let them be natural and unhurried." In this way, the mind and breath will enter the most empty and quiet realm together. This kind of vanity is not a contrived emptiness. The imaginary void is only a hypothetical imaginary emptiness, and the real emptiness is the natural emptiness. (Note: In order to achieve true emptiness, in addition to concentrating and pranayama, there is also a method of adjusting the shape, so as to make the body upright and as stable as the balance.) With these three tones, it is possible to achieve true emptiness. Without the cooperation of the body, it is impossible to achieve true emptiness. Don't say that it is true and false, even if you concentrate and breathe, you can't do it well. ”

Xuan Chu said: "I think it's enough to find the Yuan Shen, why is it so troublesome?" ”

Fairy in Red: "Just imagine, if the body is not good, the body is not right, and the shape is not loose, the body will be uncomfortable and uncomfortable. Then, it is difficult to concentrate on the mind, and it is difficult to regulate the breath. Even if you can get nothing, it must be a fantasy of nothingness, falling into a stubborn emptiness, and it is rare to find a vacuum. Entering the void of nature, all the characters and ghosts of heaven and earth can be connected. Although it is said to be virtual, the pure and harmonious atmosphere of heaven and earth is naturally similar, and virtual can be real. Note: The void and reality here refer to the essence of divine energy, not to the tangible matter. Emptiness refers to the ontological characteristics of the divine energy, which actually means that its capacity exists and is everywhere. The reason why people are able to participate in the functions of heaven and earth through successful cultivation and help the transformation and cultivation of all things is that the reason for the infinite changes and unpredictability of the gods is that this divine void can feel the input of the empty qi. This is the so-called reality in the void. In this way, the body and mind will naturally form a strong and righteous image and a feeling of purity and refinement inside and outside. In this way, we can see the truth, and the truth of what we see can be the truth. ”

Xuan Chu said: "I talked about the kung fu of seeing the nature earlier, so what is the kung fu of knowing the heart? ”

The fairy in red said: "The heart is only empty, and the heart is clear." If the mind can be clear, all truths can be both, and the evolutionary nature of all things is also well understood. This clear and flawless mind, when it is not moving, is vast, chaotic, ignorant, has no thoughts about the inside and outside, and feels bright and penetrating, and the universe is extremely extreme. But it has a lively numerology contained in it, which can summarize and reflect the vitality of Vientiane. If you can achieve this effect, you will have the method of clear mind. The purpose of knowing the mind is to see the sexuality. ”

Xuan Chu: "So, the clear mind is the means, and the insight is the effect?" ”

The fairy in red smiled: "This method, with a mantra, is called "silent and immovable". However, sex is flexible, and flexible comes movement. Therefore, there is also a mantra for its effect, which is called "feeling and passing". Feeling and passing is a natural phenomenon of tranquility and vividness of the mind. The heart is quiet and extremely empty, and the summoning sense is similar. As soon as the vitality is thrown, the stillness is extremely vivid, and it is communicated with the feeling. This kind of pass is the real supernatural power, when it meets the circle, it is round, it is square with the square, lively and free, and there is no obstacle, like a dragon as unpredictable. ”

The young man in white said: "The predecessors said that the heart "is quiet for the original spirit, and moving is for the true meaning". It can be seen that God and Intention refer to the same thing, but they are expressed by God and Mind respectively in the relationship between movement and stillness. I also heard the ancients say: "The heart has no sex and has no master, and sex has no heart and no dependence." This is to say that the mind is the manifestation of sexuality, and sex is the master of the mind. From this, we can see that the reason why the role of the mind is so vast and wonderful is that it is all due to the power of sexual content. ”

Hui Chu said: "Therefore, if you understand the true heart of a person, you also understand the true nature. ”

The young man in white said with a smile: "Hehe, she is worthy of Princess Zichen, the comprehension of the immortals is high, and mortals like me are beyond the reach of the dust!" Hahaha......"