Xuan Chu said: "Hedao, isn't the Tao a great road?" Could it be that the two paths of yin and yang should be combined into one? ”

Zhong Liquan said with a smile: "In the world, you need to use the world's law, and after the Tao, everything will return to its "original appearance". Do what you want in real life, don't deliberately obey, and don't deliberately disobey. Bear everything when you can; Avoid everything you can. Pay as much as you can, and don't think about paying. Don't give when you don't have to. He doesn't deliberately do good, and he doesn't even have the idea of "doing good and giving". This "no" is that there is no longer a distinction between giving and taking, and everything does not matter. ”

Chu said, "Huh? What is my true face? ”

Zhong Liquan smiled: "Hehe, this is not just about your Yuan Shen, but about all the ...... in the Great Dao."

Xuan Chu said, "Oh......"

But when will I know who I am?

Lu Dongbin said with a smile: "All words and deeds come from the thinking of ordinary people, there is nothing peculiar, ordinary like the grass on the side of the road, the soil on the soles of the feet, will be forgotten at any time." Like an innocent child, he takes for granted what he should and can want, and does not hesitate to give him what he wants and can give. Accessible people are sophisticated, and all exchanges are in accordance with their customs and do not change, because there is no difference between change and non-change, from and without obedience. When the ability is insufficient, he is willing to be a chick in the flock. One day, when the wings are full and can soar into the blue sky, they will go straight to the sky. ”

Chu Chu thought to himself, don't tell myself at any time, who I am, what kind of past life I have, why do I want to do this!

Xuan Chu plucked up his courage and said, "Master, the master is here today, you just tell me, who am I?" ”

Lu Dongbin smiled: "This girl, she is persistent again, you should know it when you know, so why are you obsessed with these?" Let everything run its course......"

Chu Chu said: "Why do you go with the flow? Because everyone knew about it, they didn't tell me, and they said it was going with the flow......"

Zhong Liquan said with a smile: "Those who go with the flow are not resigned to the situation and have no quarrel with the world. In this way, they fall into the extreme of "nature". The "nature" that goes with the flow is that nature and man-made are incompatible, and that there is no indisputable contention. When it is time to be proactive, we must not let it go, but take the initiative to build momentum. Therefore, the function of spiritual practice should be to be positive, not negative.

In cultivation, it is necessary to have the mental preparation to come back after the Dharmakaya Yuan Shen is destroyed, and in the mortal world, you may also encounter the experience of coming back after being destroyed. In either case, it must be borne silently and persevering. When it is clear that the process must be taken, the detour must be detoured, and the wrestling must be fallen, then they are reluctant to talk about the Dharma and the mysteries, and their words become simple and straightforward. But when it is necessary to argue and fight, it will deal with it calmly. Since then, he has been admitted to the "unmistakable samadhi". The so-called "no blame" is not even giving up right and wrong, but the difference between criticism and non-criticism. ”

Therefore, it is said: "Great straightness is like bending, great ingenuity is like clumsy, and great argument is like ne. So there is "teaching without words, and doing nothing is beneficial", so it is said that "the loud voice is sparse, and the great love is traceless". Because it is hidden from the people, it is no different from ordinary people, so it is said that "the saint is nameless".

Xuan Chu said helplessly: "I'm afraid I'll be able to know who I am after merging, right?" ”

Zhong Liquan said with a smile: "After merging with the Dao, the ordinary people who returned to before their cultivation are as if they had never cultivated, so they are called "no cultivation". The functions and supernatural powers that I once had have disappeared, so I call it "nothing". Any realm is no longer manifested, so it is called "undocumented". The more I understand the truth, the more I don't care whether I am enlightened or not, whether I have wisdom or not, but I feel that it doesn't matter whether I have wisdom or not, whether I am enlightened or not. So I can live a down-to-earth, relaxed, carefree, carefree life, thinking about nothing, thinking of nothing, so it is called "no wisdom". The realm of no cultivation, no attainment, no evidence and no wisdom, which can also be called "elephant invisible", is the true retribution obtained by the true heart because of no attachment and no demand. ”

Xuan Chu said: "No wonder the ancient sages said, "God and man have no merit", "Divine power cannot be obtained, wisdom cannot be obtained, and the realm without a realm is the best." This stage seems to retreat and advance, which is the true realm of the so-called "great wisdom and foolishness", that is, the "Tao Te Ching" said that "the way of enlightenment is like ignorance, the way of entry is like retreat, and the way of Yi is like tiredness." At such a point, the world naturally has mixed reviews, some are insulted as demons, and some praise are Taoist, and they can all be unmoved. It is really difficult for people who don't understand it, so Lao Tzu explained: "Virtue is like a bath, white is like humiliation, Guangde is insufficient, Jiande is like stealing, and quality is like Chongqing." ”

Lu Dongbin said with a smile: "Although it is no different from ordinary people, there are still some differences compared to before. For example, the awareness of all kinds of things in the world is not easy to be confused and shaken. I always forget about things that don't matter. There is a desire to explore and seek knowledge about things that you don't know. However, once understood, if it is judged that it is not worth going further, it will quickly lose interest. The intensity of interest comes in response to actual needs. All hobbies are gone, whatever you want. All aspects of the body are improving, and the physical strength is more vigorous than before. You need to concentrate on what you do, be able to concentrate and be quick to respond. Sometimes, when you look at a place and listen to your mouth, you can cope with it. This realm is called "six simultaneous interuse". It's easy to stop losing your temper, no matter who you love or hate on a daily basis, the feelings are no longer so strong, and it doesn't even matter anymore. This realm is also called "injustice". ”

Zhong Liquan said with a smile: "People in the world pay too much attention to their own desires and needs, so they fall into greed and hatred and can't extricate themselves. Those who are in harmony understand the law of cause and effect, the law of the five elements, and know how to properly regulate the relationship between one's own desires and other desires, so that they are in a state of balance and harmony. This is the incompatibility between desire and non-desire, and the incompatibility between birth and restraint. By analogy, there is no difference between inaction and action, impermanence and permanence, yin and yang, cause and effect, quality and quantity, existence and non-existence, heaven and man, rigidity and softness, movement and stillness, oddity and goodness, blessing and misfortune, good and evil, ....... Therefore, it is said: "There is no second way". ”

Lu Dongbin said: "Empirical cultivation is divided into two aspects, one is external cultivation, that is, cultivation in the three-dimensional red dust world, the cultivation is a positive function, and the speed is below the speed of light. The second is internal cultivation, that is, cultivation in the state of power above the fourth dimension, and the cultivation is the negative function, and the speed is above the speed of light. Therefore, the effect of internal cultivation is faster than that of external cultivation. ”

Hui Chu said: "Whether it is internal or external cultivation, whether it is active cultivation or passive cultivation, it is a process of cultivation and growth. Although they are all repairs, internal or external cultivation alone is definitely not as good as the combination of internal and external cultivation. ”

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