Lin Sha was very excited, and there was a kind of excitement to get a glimpse of the gossip of the rivers and lakes......

If his guess is not wrong, then the identity of the fighting monk who created "Jiuyang Divine Skill" is very debatable.

After Dacheng, it can simulate almost all the martial arts in the world, only the "Little Elephant Gong" and "Tianshan Folding Plum Hand" in the Tianlong World!

And the one who will make these two kung fu, there is nothing else in the Tianlong world except for the Xuzhu monk who is as lucky as Duan Yu.

The three elders of Xiaoyao will each have only one school of carefree school, Tianshan Tong's "Eight Desolations and Liuhe Solitary Skills", Li Qiushui's "Little Elephant Gong" and the head of Wuyazi's "Northern Shengong"!

Xiaoyaozi only passed on a magic skill to each of the three of them, and only knew the name and didn't know what they had learned. Later, Li Qiushui and Wu Yazi came together, and only then did they get the complete content of "Northern Spiritual Skill" from Wu Yazi, and only then did Duan Yu have the shit luck.

Only Xuzhu, the big lucky star, has gathered the three great masters of the Carefree School.

Looking at the rivers and lakes of the entire Southern Song Dynasty, the new and old five are definitely top-level existences, and there may be strange people on the rivers and lakes who are about the same strength as them, but Shaolin has no such masters because of various changes.

The most likely place where there are five masters of the same level is hidden is the major sects of the Southern Daomen, such as the Dragon and Tiger Mountain Heavenly Master Dao, Maoshan Dao and other mainstream sects of the Daomen, but they will definitely not be stupid enough to put the cheats they created in the Shaolin Hidden Scripture Pavilion!

The source of "Jiuyang Divine Skill" is that Wang Chongyang fought with the four masters of the southeast and northwest on Mount Hua for seven days and seven nights, and finally convinced them. not only won the title of the first in the world of martial arts, but also got the general outline of martial arts in the world "Nine Yin True Scripture".

But it was on his way back to Zhongnan Mountain. When he met a monk, the monk made a bet with him about who was a good drinker. Even if you win. As a result, Lao Wang lost, and the monk's condition was to look at the "Nine Yin True Scripture" in his hand.

Wang Chongyang thought that the monk did not understand martial arts, so he showed him, the monk felt that although the martial arts in the scriptures were powerful, but too inclined to femininity, so he wrote the "Jiuyang Sutra" in the cracks of the Lenga Sutra, and felt that compared with the "Jiuyin Sutra", he blindly emphasized the rigidity with softness, and his Jiuyang was more rigid and soft, even if it was called "Yin and Yang Sutra", it was not too much.

Here's the problem. With the eyesight of Wang Chongyang, the number one master in the world, he can't see that this monk has peerless martial arts, so the cultivation of the fighting monk is only above Wang Chongyang.

At that time, the top masters other than Lao Wang were: East Evil, West Poison, Southern Emperor, Northern Beggar, Lin Chaoying, and Qiu Qianren. The south, south, and northwest were all defeated by Lao Wang; Qiu Qianren felt that the iron palm skill had not yet been practiced, and he was not Wang Chongyang's opponent, so he did not go to Huashan to discuss the sword; Lin Chaoying's martial arts at that time were not comparable to Lao Wang, but she was a woman.

And Dugu's defeat is with a sword, and according to the Condor said that Yang Guo sixteen years later, he is already like the Dugu Sword Demon who was invincible in the world back then, so it can be seen that Dugu's martial arts are actually roughly similar to Guo Jing, Yang Guo, and the old naughty boy at the time of the Three Discussions.

And Wang Chongyang should be roughly equal to the Eastern Evil, the Southern Emperor, the Northern Beggar, and Qiu Qianren at the time of the Second Theory. Therefore, Dugu should not be much stronger than Wang Chongyang. It is estimated that it is difficult to distinguish between victory and defeat within 300 moves. If Dugu Qiuqiu and Wang Chongyang were people of the same era, it would be impossible not to go to Wang Chongyang to compete, and it would be impossible for no one to know his deeds.

As for those hidden Dao masters, the situation is similar to that of Qinghai-Tibet Tantra. Their main purpose is to cultivate the path and pursue immortality, and martial arts are just a means of protecting the Dharma on the path of pursuing immortality.

Those Daomen real people who are highly profound, basically have martial arts to achieve innate existence. Naturally, they are qualified to participate in the Huashan Sword Debate, but they don't have the heart to make a name for themselves in the rivers and lakes.

And Shaolin has closed the mountain gate for many years. There are many first-class masters in the door, but there is no top master!

Otherwise, in Shaolin's usual style. Unless there is a hidden master like a sweeping monk, once there is a top master in the door, it is eager to be known to the world, in the name of promoting the authentic martial arts of Shaolin in the world!

Since he is not a Shaolin disciple, the behavior of the fighting wine monk is obviously very friendly to Shaolin, otherwise he would not hide the "Jiuyang Divine Skill" in the Shaolin Scripture Pavilion.

There were no super masters related to Shaolin in the Southern Song Dynasty, but there was no shortage in the Northern Song Dynasty Tianlong era!

At that time, there was not even a shadow of the Quanzhen Sect, and Zhang Sanfeng, the ancestor of Wudang, was not born, and only the beggars on the rivers and lakes could compete with Shaolin. As a result, the beggars are in full swing, because the life experience of the gang leader Qiao Feng has plummeted, if Shaolin hadn't died by himself, the abbot had a big stain on his wife and children, I was afraid that he would become the only leader worthy of the name of the righteous path!

As a result, the Tianlong era belongs to the Shaolin monk Xuzhu, the son of the king of Dali Zhennan, Duan Yu, of course, there is also an unfathomable sweeping monk with unfathomable martial arts, and he has basically nothing to do with other Shaolin characters!

Duan Yu is the grandfather of Nandi, and when Huashan first discussed swords, he was about thirty years old. So if Duan Yu hadn't died, he should be about seventy years old based on the calculation of the twenty-year breeding generation in ancient times.

In ancient times, it was normal to reproduce one generation in twenty years, and then Xuzhu was a few years older than Duan Yu, so it should be about seventy-five years old. Even if it is 30 years old, the breeding generation is only nearly 100 years old.

Xuzhu is the descendant of the Xiaoyao faction, and his skills far exceed the three elders of Xiaoyao, with the consistent style of the Xiaoyao faction, it is not surprising that he looks less than forty years old when he is nearly 100 years old. Wang Chongyang was probably more than ten years older than Dongxi, Nanbei, and was about fifty years old at the time, and it was possible that he didn't see the real age of the fighting monk for a while.

From some self-descriptions of the Dionysian monks, it can be seen that his life is a Buddha, a Taoist, or a Confucian.

Only Xuzhu is the most suitable for this situation, because Xuzhu is first and foremost a Shaolin monk and a Shijia; Then he entered the Xiaoyao sect, which is Taoism; Then he went to the Ethereal Peak Vulture Palace as the master, according to his character, he is not good at ruling others, so this lord is estimated to be not long, and then it is estimated that he secretly wandered around the rivers and lakes.

His character is very benevolent, and he should help the poor in the rivers and lakes, which can barely be regarded as Confucianism. In the end, it is estimated that he sneaked back to Shaolin, because he was dedicated to the Buddha, and he wanted to go back to Shaolin as a monk as the owner of the Vulture Palace, and then his father was the abbot of Shaolin, and his parents died in Shaolin, he had enough reasons to go back to old age, and because Xuzhu himself was a Shaolin outcast, it was difficult to go back in his own capacity, so he changed his face and went back.

After its makeover, go back, where is the best place to go, of course, it is the place where Shaolin specializes in hiding masters: the Zangjing Pavilion!

It is a historical practice for this place to hide masters, there are three masters and apprentices in front of the sweeping monk and Xiao Yuanshan and Murong Bo, and there are two masters and apprentices in the back, Jueyuan and Zhang Sanfeng. Xuzhu hid in the Tibetan Scripture Pavilion, and later borrowed from the "Nine Yin True Scripture", and then there was the "Nine Yang True Scripture" in the cracks of the Lenga Sutra.

Of course, this can also explain the main reason why he placed "Jiuyang Shengong" in Shaolin.

You must know that the ancients attached great importance to the inheritance has reached the point of going crazy, the so-called male does not pass on the female, the inside does not pass on the outside, sometimes there is no bloodline to pass on the heirs and even do not hesitate to let the inheritance be cut off, "Jiuyang Shengong" is the same martial arts cheats as the "Nine Yin True Scripture", which is not good to put in the Shaolin Zangjing Pavilion?

This is because the outside world does not know the existence of "Jiuyang Divine Skill", otherwise with the decline of Shaolin at that time, I am afraid that I would have been attacked by a top master of the rivers and lakes to sneak into the Tibetan Scripture Pavilion.

Xuzhu's martial arts are definitely above Wang Chongyang, and it is not surprising that he is much higher. He doesn't like publicity, he is too lazy to participate in the Huashan Sword Debate, and it is really boring to fight with five children, so it is not surprising that Wang Chongyang can't see that he has martial arts.

There is no description of the appearance and age of the Dionysian monk in the Golden Book, and it is estimated that in Wang Chongyang's eyes, he will not be very old, because it is unlikely to fight with the old man. And Xuzhu is the head of the Carefree faction, even if he is nearly 100 years old, he can look like a young man.

So since "Jiuyang Divine Skill" was created by Xuzhu, his own Shaolin Kung Fu can only be described as ordinary, and the essence of "Jiuyang Divine Skill" can be seen.

In the Tianlong era, the king of the Great Wheel Ming Dynasty, Gu Mozhi, fought the Shaolin monks with the seventy-two stunts of Shaolin, and Xuan Ci, who had practiced the robe and subdued the demon skill all his life, and Xuandu, who had studied the flower finger all his life, felt ashamed. At this time, Xuzhu jumped out, pointed at Gu Mozhi and said: You are not using seventy-two stunts, you are not using Shaolin martial arts.

It can be seen that at that time, Xuzhu's attainments in martial arts were profound, and the essence of the martial arts of the four unique dragons could be seen at a glance, what kind of strength did it take to do this?

Hatoma was less than fifty years old when he appeared. He spent nine years practicing the Flame Knife. But how much time did he spend practicing each of the seventy-two stunts? A year? One month? Or a day?

Like Zhang Wuji's practice of the Great Shift?

Is Zhang Wuji using the "Great Shift of Qiankun", or the "Great Shift of the Universe of Jiuyang Divine Luck"?

Comprehensive indications show that the foundation of "Jiuyang Divine Gong" is definitely not the true meaning of Buddhism, but the "Little Elephant Gong" and "Tianshan Folding Plum Hand" of the Xiaoyao School, and then plated with a layer of Buddhist masculinity, this is the real mystery of "Jiuyang Divine Gong".

Otherwise, looking at the entire Yitian plot, there are really a lot of masters in the Shaolin faction, why is there no one who practices "Shaolin Jiuyang Gong", which may directly refer to the innate super-first-class martial arts method!

There is only one reason, that is, "Jiuyang Divine Skill" is not suitable for the cultivation of Shaolin orthodox warrior monks, as for Jueyuan, it is an outlier, he is not a Shaolin warrior monk, only when "Jiuyang Divine Skill" is a way to strengthen the body, this is the ignorant cultivation to the high level of "Jiuyang Divine Skill".

In Lin Sha's view, "Jiuyang Divine Skill" is simply a Taoist divine skill dressed in a layer of Buddhist clothing...... (To be continued......)