(Broken for a few hours at night, depressed)

Whether it is "Emei Jiuyang Gong", or Huashan "Zixia Gong" or Kongtong "Seven Wounds Fist", it is a first-class martial arts cheats on the rivers and lakes, and it goes straight to the innate divine skills.

At the same time, these magic skills have special features and are of great benefit to the improvement of physical fitness.

"Seven Wounds Fist" is a way to stimulate the potential of the internal organs to enhance the force, not to mention that the egg hurts to practice into a punch to hurt a intestine, all the seven fists are practiced into the viscera is seriously damaged and will not live long, the standard martial arts to quickly improve the strength at the cost of damaging the body!

Of course, if a cultivator's skill is profound, there will naturally be no such trouble.

can look at the entire Kongtong, those who have this internal skill cultivation before practicing "Seven Wounds Fist" are estimated to be the only ancestors in the faction who created "Seven Wounds Fist".

Lin Sha didn't attach much importance to the power of "Seven Wounds Fist" after cultivating, and it was estimated that it was about the same as the power of his full punch at this time.

What he values is the method of stimulating the potential of the viscera in "Seven Wounds Boxing", if it can be applied to the inner boxing, the effect is not much worse than the tiger and leopard thunder sound!

However, after studying the "Seven Injuries Fist Spectrum", he temporarily put down this idea, the method of exploding the potential of the viscera in it is really good, but unfortunately it has to be assisted by true qi, of course, if he carefully studies the experiment, it is not impossible to find the method of qi and blood stimulation, but it will definitely take a lot of time.

Huashan's "Zixia Gong" is also a magical martial art, in the accumulation of true qi in line with the Taoist meaning, at the beginning of the natural slow, but the later the accumulation of skills more and more profound, when the body is born Yunxia purple gas. The true qi is mighty, like boundless clouds, endless.

"Zixia Gong" not only has its own uniqueness in terms of the accumulation of true qi, but most importantly, it is a pure Taoist martial art. The effect on health preservation is extremely strong, and the effect of practicing to a high depth on the body is also extremely obvious.

Of course. Lin Sha can't use it now, he can't practice internal strength.

What he pays the most attention to is the "Emei Jiuyang Gong" obtained from Emei!

When he was the emperor in the Luding world, there were Wudang core disciples who defected to offer the internal strength of the town faction "Wuji Pure Yang Gong", which was created by Zhang Sanfeng according to the fragments of Jiuyang combined with the true meaning of Taoism, and has been existing as the divine skill of the Wudang Town School since it was created, and it is as famous as the "Tai Chi Heart Method".

"Wuji Pure Yang Gong" has the same origin as "Emei Jiuyang Gong", and it is not difficult to separate the content of "Jiuyang Divine Gong" with Lin Sha's martial arts realm.

Although there are only four or five layers of content of the real "Jiuyang Divine Skill", it also makes Lin Sha have some strange discoveries.

He has been through several martial arts worlds. Although martial arts is not the first in the world, it has a wide range of knowledge and depth in all aspects, and ordinary people can't compare with it at all.

He can say with certainty that "Jiuyang Shengong" combines the theories of Taoism and Buddhism, and mixes some other miscellaneous thoughts.

Buddhism theory as a coat, Taoist thought as the core, and some other miscellaneous studies as embellishments, this has the powerful power of "Jiuyang Shengong"!

This made him feel incredible, and he originally thought that "Jiuyang Divine Skill" was like Tantra's "Dragon Elephant Prajna Gong". Blindly pursuing the way of the fierce yang and the way is in line with the true meaning of Buddhism.

But the situation was completely different from what he imagined, after careful study of "Jiuyang Divine Skill", there was a shadow of a Taoist mastery, so he had to think about it deeply.

In the plot of Yitian. When Zhang Wuji fought with the two elders of Xuan Ming for the last time, because he had to be distracted to resist the cold poison for Zhao Min and Zhou Zhiruo, he couldn't use the seventh layer of strength in "The Great Shift of Qiankun". So he couldn't take the two elders of Xuan Ming for a long time. In other words, the "Great Shift of Qiankun" below level 6 is of little use to a master of the level of the second elder of Xuan Ming.

What a joke!

How many layers has Yang Dingtian's "Qiankun Shift" practiced?

According to Yang Xiao and others. In the last retreat before his disappearance, Yang Dingtian had already practiced to the peak of the third layer of "The Great Shift of the Universe". It's more likely that you've reached the fourth level!

And the most sensational battle of Yangdingtian was to defeat Shaolin Sandu when he had not yet reached his peak, and finally forced Sandu to retreat and cultivate the Vajra Demon Formation to deal with Yangdingtian's strong strength.

In the martial arts at that time, Yang Dingtian was almost an invincible existence except for Zhang Sanfeng!

And what level is Sandu?

It is at least one level higher than the two elders of Xuan Ming. "The Great Shift of Qiankun", which is less than four layers, can deal with the Qiankun of the three crossings and six layers, but it can't deal with Xuan Ming, no one will believe it when it comes out.

It is said that after Zhang Wuji Jiuyang became a great success, his skills were profound, and almost only Zhang Sanfeng, who was more than 100 years old, could be compared to the time when Zhiyang was at the peak of the sky.

Look at Yang Xiao's "The Great Shift of Qiankun", which is not the same level as Zhang Wuji, and it is far inferior to Yang Dingtian, there is only about the first layer, and the level of the second layer is still groped out by himself, which Lin Sha can testify.

However, in the original work, Yang Xiao used "The Great Shift of Qiankun" to deal with Wei Yixiao and the five scattered people, and behaved extremely easily and easily.

Let's not talk about him at the level of the five scattered people, Wei Yixiao's level, Lin Sha thinks that he is at the same level as Yang Xiao or slightly weaker. In short, the gap between Wei Yixiao and Yang Xiao is obviously far smaller than the gap between Xuan Ming and Zhang Wuji.

Why is Yang Xiao's first- and second-level "Qiankun Great Shift" able to easily deal with Wei Yixiao, who is not much weaker than himself; And Zhang Wuji has cultivated to the sixth layer of "The Great Shift of Qiankun", but he can't even deal with the two elders of Xuanming, who are far inferior to himself?

This is a little unreasonable anyway, unless Zhang Wuji's cultivation is not the real "Qiankun Great Shift", but just a Xibei goods selling dog meat with a sheep's head!

If you really want to talk about it, the "Great Shift of Qiankun" practiced by Zhang Wuji is obviously significantly different from the "Great Shift of Qiankun" in the cognition of Lin Sha, Yang Xiao and others.

First of all, according to the clear record in the "Great Shift of the Qiankun" mental method, those with excellent qualifications in the first level of the mental method can be completed in seven years, and the second level can be achieved in 14 years. The latter layer is more difficult to practice than the first layer, and it takes time to practice one layer after another, and it takes eight hundred and ninety-six years for those with the best qualifications to practice according to the normal progress!

Of course, things are not so exaggerated, just like the same level of divine skill "Dragon Elephant Prajna Gong", according to the above theory, it takes thousands of years to practice to the thirteenth layer. And when the Golden Wheel Dharma King practiced to the tenth layer, he was only a few years old, and if he was given another hundred years, he would not be able to break through to the twelfth layer or even the highest thirteenth layer realm!

Each peerless skill has its own specificity, and no matter how advanced the practitioner's skill is, it will take a certain amount of time to get used to it. Continue to take "Dragon Elephant Prajna Gong" as an example, it is not only practicing internal strength, but also immensely powerful and inhuman, can it be made in one day?

The muscles and bones will gradually become strong and strong in a long time of grinding, and practicing martial arts is not cultivating immortals, don't expect to be reborn in one day, not to mention that the energy required by the body alone will not be supplied, and in the end, it will end up in the same miserable situation as Lin Sha when he broke through the innate in the world of laughter.

Lin Sha has also practiced the first layer of the alternative "The Great Shift of Qiankun", and he has a deep feeling and experience of his nature, and he will never be as simple and weak as Zhang Wuji, otherwise why would he fight with Zhang Sanfeng for so long?

Sometimes, the power of a divine skill can be compared to decades of penance!

And Zhang Wuji practiced from the first layer to the seventh layer of "The Great Shift of Qiankun", and it only took one day.

Indeed, Zhang Wuji's internal strength is indeed very strong in horizontal comparison, and it is likely that no one in the Yitian World can match it except Zhang Sanfeng, and it is natural to get twice the result with half the effort when cultivating.

But what about longitudinal comparisons?

How is it better than Guo Jingyang, better than Golden Wheel Dove, and far away from sweeping the ground?

Except for Jueyuan, the rest of the people are all congenital masters, and their skills are extremely powerful, and they are all trendsetters of a certain era, no worse than the protagonist of a plane like Zhang Wuji!

If it is really deeper than the internal force, who can compare to Duan Yu, a big bull who has opened the hanging, that is, after he learned the "Six Veins Divine Sword", he made stumbling and stumbling, and it took several years for him to completely fuse the true qi in his body, and after a deeper understanding and understanding of the "Six Veins Divine Sword", this can make luck!

In Lin Sha's opinion, Zhang Wuji's internal strength is only at the top level at most. It is roughly at the same level as Guo Jing and Yang Guo in the Southern Song Dynasty and the Tianlong Four Uniques in the Northern Song Dynasty. A generation of grandmasters like the three elders of Xiaoyao, Huang Shang, or sweeping the floor, etc., must be stronger than Zhang Wuji in terms of skill.

So, could it be that the masters of the Ming Sect in the past dynasties didn't even have a master who had just entered the top?

The Mingjiao beggars gang the Shaolin faction, and are known as the top three in the world. Shaolin has produced Xuancheng and mad monks; The beggars have been out of Hong Qi and Qiao Feng; Could it be that Mingjiao has been relying on a group of super-first-class or even first-class strong scenes for hundreds of years?

How was Huang Shang wiped out by a group of Mingjiao masters?

Who would have imagined that a group of Ming Sect Dharma Kings and envoys at the level of the Seven Sons of Quanzhen would be able to beat Huang Yaoshi or Duan Zhixing seriously injured and escape, and then wipe out the Huang family or the Duan family?

Another point, in the Yitian plot, whether it is Yang Xiao or Yang Dingtian, or even the successive leaders of the Ming Sect, it seems that they do not rely on "Qiankun Great Shift" to simulate other people's martial arts, and the most is that they use their strength to fight similar to "Dou Zhuan Xing Shift".

Only Zhang Wuji can use "Qiankun Great Shift" to simulate the Seven Wounds Boxing, Dragon Claw Hand and even Taijiquan Taiji Sword!

The more Lin Sha thought about it, the more confused he became, feeling that the "Jiuyang Divine Skill" practiced by Zhang Wuji was so similar to a certain Taoist mastery in the Tianlong World, which was characterized by simulating other people's martial arts, and could even reach the level of discussing the fake and the real to a certain extent...... (To be continued......)