The second thing to do is to pass the level of love.

Although there is a hundred years of life, the life and poverty are unpredictable, yesterday the streets are still walking, and now the coffin has been sleeping corpses, this teaches people to look down on the world's love, and urgently repair the road.

Life in the world, everything is false, only life is true, serious illness is imminent, bedridden, although there are filial sons and grandsons, for the trouble, for the suffering, life love, so far there is nothing to fear, but the father, son, brother and wife gather in a play, the father will also make the father's reason, the son will also make the son's reason, the husband will also make the husband's reason, the woman will also make the woman's reason, should know the truth.

It should be the same in their own duties, but they understand in their hearts that they are acting on the spot, and everyone partners to end this play in order, and they will do something with each other.

3. Rongguiguan

Rich and noble, is what people want, honorable, there is the glory of heaven and people, the lord of heaven, morality and righteousness, the lord of people, the meritorious position, the cultivation of the lord, full of benevolence and righteousness and taste, the vanity and simplicity, the spirit and the cultivation of righteousness, not to teach to avoid the honor, is to be in the glory of the situation, to make not greedy for the glory of the real work.

If you are honored and noble, or you are greedy for glory, or you are honored and do not forget your honor, or you know that you are honorable, or you are flattering and noble, you have never opened the pass, if you can enter and exit the glory, and not be hurt by the glory, you can cultivate the law by the law of the world, and if you are not willing, you will be good to yourself, cultivate the way and establish virtue, and follow the way to save the world, and those who are honored and noble forget their glory, and those who have no honor do not envy the glory, then the Tao can be achieved.

Fourth, financial benefits

There is a difference between wealth and wealth, the wealth of the world, the pearl of the pearl and jade, the wealth of the law, the merit and sincerity, the accumulation of wealth, the merit and the light of money, the life as the jewel, the benevolence and righteousness as the jade, the cherishing of the spirit for the profit, the honesty and fidelity for the wealth, the pure and inaction for the family business.

Although he practiced, this body has not left the world, and he cannot completely waste the world's wealth, but he should also see that Li Siyi follows his nature, and prays for rain and drought relief, helps the country in disasters, builds palaces, and revitalizes the sect.

Fifth, poverty

If you can't bear poverty, if you encounter hunger and cold and have troubles, and if you are suffering from hardship and ignorance, you will take the harm of hunger and thirst as your heart, and if you value food and clothing and neglect your life, how can you cultivate your life?

Those who eat and clothe can raise skin and flesh, and those who cultivate their lives, but they can keep their innocence, and if they are innocent, they are fat and strong, like pigs and cows.

Scholars, can not endure hardship, can not endure hunger and cold, a little difficulty, suffer some indifference, even if they are troubled, hate the heavens and resentments, evil thoughts, do not keep their duty, such behavior, is to block the way of the mountains, harm the Tao of the great devil, it is difficult to move an inch, if the Tao is their own responsibility, the Holy Truth secretly has its own arrangements, and will never starve the true Taoist.

Otherwise, there will be plenty of food and clothing, and you will not be able to endure some suffering, and you will not be able to be poor, and it will be difficult to be delusional and enlightened.

Sixth, the color of the body

The true god is invisible, the true nature has no body, the true law has no phase, Mo clings to this body is the Tao, there is a true body outside this body, since ancient times, the immortals have become immortals, all of them do not re-color the body, and cultivate the Dharma body, Tugui shows the glory of this body, accumulates wealth and goods to support this body, eats meat and drinks alcohol to fatten this body, and decorates this body with gorgeous clothes and beautiful clothes, and this color body is true.

Afraid of suffering this body, working this body, hungry this body, cold this body, all things in heaven and earth, all visible things are bad, if you love the false of this color body, and not exhaust the truth of life, once the limit comes, the body and people have nothing to do with each other, love the color body and do not wake up, delusional enlightenment.

Seventh, arrogance

A gentleman accepts others with hypocrisy, and those who learn the Tao must first be humble, inferior and self-sufficient, dissatisfied and unprofitable, only see their own shortcomings, not see their own strengths, be sensitive and studious, not ashamed to ask, respect teachers and friends, and have no arrogance and impetuousness, so as to be able to move the true teacher's guidance, good friends to exhort, real people with lofty ideals, not to be talented, not to be reckless, such as foolishness.

When the discerning person sees it, he secretly pays attention, refuses to give up, and tries it over time, even if he carries it, if he is a self-conscious person, even if he is smart and outstandingly learned, he just doesn't ask. That is, when you meet a wise person, you refuse to bow your head, and you get seriously ill, only to know that you are wrong, and the disease lies in arrogance and self-sufficiency, and arrogance and self-sufficiency are not sincere, and there is no sincerity to learn the Tao, who is willing to sincerely point the way?

He who has not heard the Tao can hear the Tao, and those who have heard the Tao can become enlightened.

8. Jealousy

He was saved before he was saved.

The Dharma of cultivation requires the guidance of the Master, the benefit of a good friend, the Master must seek sincerely, and a good friend should also be respected, the benefit of a good friend is the merit of a half-teacher, and the knowledge of the other is used to benefit my ignorance, and the ability of the other person is used to help what I can't.

I refuse to study the truth, I don't know for a long time, I see that others are diligent and hardworking, I can understand and understand, my master is happy, I am secretly jealous, I don't regret my own incompetence, I am jealous of others' ability, I don't believe in the Tao, why should I enter the Tao?

It is necessary to be selfless, be kind to others, benefit others and benefit oneself, so that there is benefit, respect the strengths of others, show one's shortcomings, bow one's head and do things, and move forward sincerely.

9. Grumpy pass

If the heart is angry, it will not be right, and the irritability is harmful to the Tao, and it must be removed with the heart, and the people who learn the Tao should give priority to weakness, peace-based, and pay for things because of things, and let people be forgiving.

If you only love others and obey yourself, you don't go to others, you have a slight bump, you have a dry attack, anger arises from this, anger arises from this, you are irritable, you are out of the room, you are burned by fire, you are dried, you are dissipated, the three treasures are injured, the five virtues are empty, you lose your truth inside, you lose your virtue outside, you are disrupted by your life, you have not gained it, you have hurt yourself.

Isn't it trivial to be irritable?

Be an angry person, pretend to be an unintentional idiot, the heart is like cold ash, and the sex is like frozen ice, so that those who can be inferior to others can be superior to others, and those who can be weaker than others can be stronger than others.

10. Tongue and tongue

The tongue is the gateway of the cashier, the root of right and wrong, related to people's morality, and the virtue of people, and the scholar does not know the benefits and harms, and takes good discernment as pride, or speaks of people's shortcomings, boasts of his own strengths, or lies and sophistry, says what is wrong, or dishonesties after the preface, or empty words and actions are not fast, or wild words cause trouble, or talk loudly but do nothing, or curse clever words and slander in the daytime to defeat things, or hurt others with words.

All these are detrimental and useless words, do not open the mouth, do not move the tongue, do not speak rudely, speak with courtesy, the voice of the speaker's heart, the seedling of the tongue's heart, the tongue is not right, that is, know that the heart is not right, the heart is not right, the root is broken, the sex is shaking, the spirit is dark, and the delusion is clear.

11. Hate the pass

Regardless of blessing and wisdom, first and drive away greed, do not get rid of it, endure and do not change, fall into the wheel of life and death, the mellow of the earth, nothing is not long, nothing is not carried, Taidai to the weight of the burden, the rivers and streams can bear, the learner can be as thick as the earth, the sea is wide, is nothing to do immortals, the spirit is not hurt, the temperament is flat, the avenue can be expected.

Twelve, I close

Do not do to yourself without willingness, do not do to others, the path must be unseen by no one, but if you want no one, you must first have no self, and if you have me, then your selfish heart arises, and there is no distinction between each other, then I am like a person, and a person is like me, and if you keep this heart, this way, and this law and practice it, you are the embryo of a sage.

Divide each other, light people and heavy to me, should be connected to things, everywhere to win, everything is strong, there is a good place to probe hands, no advantage to shrink back, but I don't know that three inches of air are empty, should regard all things as one, regard the world as a family.

Seeing people have joy as I am, seeing people as worried, as I worry, seeing people have gains, if I gain, seeing people have losses, if I lose, I have to forgive people when they are forgiving, it is appropriate to retreat where they retreat, and this is the behavior of monks.

13. Hot and cold passes

Cultivation is the first major event in life, how can you mistake the major event of cultivation because of the small things of cold and heat, cold and heat, how to care, at any time, settle down everywhere, cold can also be hot, do not freeze to death and die of heat, do not become ignorant because of cold and heat.

14. Laziness

If you can be diligent in attacking hardships and being diligent, with strong aspirations, and having a beginning and an end, you can make progress, and if you are not clear about the right reason and study day and night, if you see disasters and hardships and your ambition is doubled, you will do it when you see a good thing, and you will go when you see an evil, and you will always work hard, and if you only want to be happy and afraid of hardship, you will avoid it when you see what you are doing, and you will regress when you encounter the place where you do it, and you will eat all day long, and you will have nothing to do, so you will act in a delusional way.

Fifteenth, the intelligence pass

If you have talent, you don't need wisdom, you can become a talent, all your wisdom, what is talent? In fact, everyone is lost by their intelligence, and no one is in their eyes, or they use their wisdom to try food and clothing, self-reliance, misuse of wisdom, real seekers, deprecating and ruining wisdom, Taoguang and obscurity, not coming out of the dust, not winning in mundane things, all false talents and false wisdom, no need to do anything, with sincerity and use, with softness, learning the Tao is hopeful, otherwise, relying on wisdom and wisdom, cunning and deceit, and wanting to move forward, it will fall behind.

16. Capriciousness

Seek advice with an open mind, borrow the wisdom of others, to break my confusion, borrow the tempering of others, to remove my flaws, learn people do not know the harm of willfulness, both to learn the Tao, and indulgence, unwilling to learn well, or bully the big and oppress the small and can not be with the public, or the measurement is narrow and can not accommodate things, all of this are the disadvantages of willfulness, and the outside is disgusting, and the inside is self-planting poison, if you can sit quietly and think about your own faults, gossip regardless of people's wrongs, follow people's reason, follow the square, bow your head and act, be weak and settled, and put all the past stubbornness and partiality. Seeing that it is a clause, gradually getting rid of it, learning a sexless Taoist, pretending to be a stupid, deaf and dumb man, then the Tao can be achieved.