Chapter 472: Immortal Dao

The mortals who were born in the Three Realms, as well as many disciples who debuted, wanted to know if they were reincarnated as immortals. There are also many people who doubt it, but in the Three Realms, there are indeed reincarnated immortals, such as Prince Changqin and Mai Immortal.

The previous life is not important, even if it is the reincarnation of an immortal, if the cultivation in this life is not good, it will continue to fall until the function of the immortal is completely gone.

So I hope that after reading this article, you will not be discouraged, and should use it as a motivation to think about how to do good deeds and strive to join the ranks of immortals as soon as possible, which is what we really need to do.

Now many debut disciples are seen to be from heaven, but people should know whether it is the reincarnation of a real immortal or a division of the immortal, this is also very important.

As far as people know, the vast majority of the current disciples are split spirits, not real immortal reincarnations.

How can there be so many immortals in the world, and there will be countless names who claim to be the reincarnation of a certain immortal, and that name is real?

There is a way to discern that true immortals or reincarnations of subdivided spirits have the following things in common:

1. Born with many disasters and hardships, most of the health is not very good, and there will be one or more great disasters in his life.

2. Kind-hearted, soft-hearted, dare not kill or can't bear to kill, regard money as nothing, and don't take fame and fortune seriously.

3. Personality is more introverted, does not like publicity, and is relatively low-key.

Fourth, they are intelligent, have a good understanding, and especially accept things related to the spiritual world very quickly.

5. He often has some strange dreams, including going to heaven and entering the underworld, and there will be some strange people who teach him some strange things, but he can't remember it when he wakes up.

6. Often dream of immortals.

7. Occasional inexplicable dizziness that passes quickly.

8. Have a special sense of spirits, especially when entering the Taoist temple, the body will have different reactions, such as suddenly feeling cold or hot on the body, scalp swelling, numbness, tightness, electric shock, etc., goosebumps will suddenly appear on the body, and the feeling of hair standing on end.

If someone has most of the above conditions, they can be sure that they are the reincarnation of the immortals.

The real reincarnation of an immortal, in addition to the above conditions, must also have the following conditions before it can be determined that it is the true reincarnation of an immortal.

1. There is a sign of seven stars on the body, generally red, black, white spots or moles, etc., forming a seven-star pattern, and the real immortals have a seven-star body after reincarnation, and the spirit does not have this treatment.

2. Yin and Yang are separated, the most obvious being the look-at-hand. When ordinary people's hands clench their fists, look at the side of the little finger, from the palm to the back of the hand, it gradually turns from red to white, and there is no obvious boundary.

And the reincarnation of the immortal, the color between the palm and the back of the hand will change suddenly, there is a boundary between white and red, the back of the hand is white, the palm is red, directly separated, there is obviously a boundary, absolutely not mixed, because the body of the immortal is separated by yin and yang.

3. The eyes of heaven are opened in the case of knowing, and when meditating, or in a dream but very awake, it is very real feeling, generally the immortal uses his hands or tools to make a few strokes on his eyes, and then he has yin and yang eyes, and can see immortals and ghosts.

Fourth, they will all see the book of heaven at a certain time and on a certain occasion.

5. Those who do not know a lot of heavenly things.

6. Have had a dream of accepting a task.

According to these above conditions, a person can know whether he is the reincarnation of an immortal or the reincarnation of a split spirit.

There are many people who like Taoism and have the idea of apprenticeship, and want to worship the Taoist master to learn Taoist culture, but they still seem to understand how to distinguish between true and false Taoist priests and how to verify their identity.

First, there is a clear lineage of teacher inheritance.

This point is very important, there is no clear teacher, it is equivalent to rootless grass, a real Taoist priest will definitely clearly say his teacher, if you ask him about the lineage of the teacher, he flashes his words, pretends to be mysterious, and talks about him left and right, at this time you have to be careful.

2. Have a certificate that can prove the identity of the religious professional.

There must be a jade, crown-shaped scarf, and other proof that can fully prove the identity of religious professionals.

When it comes to this, many people are not happy, saying, "Isn't it just a proof?

According to the ancient law, Taoist priests who have not been given the Dharma Urn are not allowed to accept disciples, but now due to the fact that many Taoist masters have privately taught the Dharma Jar outside and various other reasons, there are not a few disciples who accept disciples.

But no matter what you say, the transmission and crown scarf are important links and symbols of the Taoist master's formal initiation into the Dao practice, and if you do not go through this procedure, you will definitely not be qualified to accept disciples.

3. Listen to his words and watch his deeds.

Taoism is a formal religion, not a cult. A true Taoist priest will not claim that he has brought such a "certain mission", "what kind of disciple of such and such an ancestor", "what will happen if you worship him".

Fourth, offering to the Master is not the same as letting the Master extract unconditionally.

As a disciple, it is appropriate and necessary to provide for the Master with some money and goods as much as possible.

You must not say anything about "do you still need shell coins for preaching" or think that you are very talented, but when the master sees him, he immediately agrees, crying and shouting that he wants to teach you, and maybe he will have to give you money, this kind of thinking is wrong.

Offering to the master does not mean that the master will give as much as he wants, some masters are insatiable, they don't see what they have taught, and they set up various names every day to empty the apprentices' own shy pockets, if they are unfortunate enough to worship this kind of master, it is better to gradually become estranged.

In front of the Master, always be humble and never be anything.

Don't hold that you know too much, and the master will skip some basics and give special treatment directly, because in front of the master, you will never know anything, always keep a humble posture, and don't show off how many things you have learned and how many people you have met, which will create a very disgusting impression on the master.

If anything is fine, what should we do with him?

Master is not expensive, don't blindly apprentice.

The first master, you must worship carefully, including many people, when you see which Taoist master is pleasing to the eye, it happens to be the sect that he thinks is suitable for him, and he begins to ask for all kinds of apprentices, which is too blind.

The layers of the path of cultivation, how many levels can you pass!

The so-called "pass" refers to the fortress that hinders the movement of Yongxing, the pass, this "pass" can not reach the destination if it is not passed, here it refers to the pass that hinders the way of learning and enlightenment, and can also refer to the pass of study, career and moral study.

These are natural and social...... It all stems from one's own level of cultivation and the accuracy of knowing, understanding and grasping things, and is closely related to one's own efforts.

1. Lust

Lust, the first major pass of life, the most vicious and poisonous, people are born from the color road, from the color road and die, most of them are the color of the devil, the color demon has moved in the sky, there are out of the people, the beginning of the day, is the root of the dust, unconsciously, from the time of thoughtlessness, out of the people, see the color and love life, encounter the situation and the spirit, if the color root is removed, the natural spirit seedlings occur, although the beauty of the color, do not know that it is beautiful.

Although I see a woman, I don't know that she is a woman, if I see a beautiful woman, I still know that I am a beautiful woman, and I can force it on the spot, and I don't want to do it, but I don't know that people don't have desires, but there are people who have desires, and they can't be removed reluctantly, and they can't go and reluctantly go, and the work is deep for a long time, and when they are finally removed, if the color roots are pulled out, the color body is firm, the Dharma body is easy to cultivate, and the rest of the passes are easy to be forced.