Chapter 190: Dust and Trouble
The Jade Palace is a complex of buildings famous for the main palace made of jade, hence the name 'Jade Palace'.
In the Jade Palace complex, pavilions, pavilions, pavilions, pavilions and corridors have everything, extremely carved and pondered the ability, with a gentle and elegant charm, a 'jade' word, it is really well-deserved.
Dongfang Xiaobao looked at Lingyun Mountain with a complicated gaze, was silent for a moment, and then fell on the finely carved Xuan Pavilion around him, because of his master, even if the entire Jade Palace turned into ashes, he could only be surnamed Dongfang.
He hesitated, but mustered up the courage to ask.
"Although you signed up, but I am the master of the Jade Palace after all, don't you know that it is rude to trespass without being invited? Even if I am hospitable to the point of being affectionate and informal, you are still too presumptuous because you take yourself too seriously. ”
Lingyun Mountain's immortal body flickered, his feet floated in the air without touching the ground, and the white middle finger of his right hand gently touched the plum blossom in the distance, and a branch of red plum blossom broke and fell dexterously between his hands. That point refers to the fact that there is not the slightest energy fluctuation, and there is also no condensation of Xuan Qi, and there is no air fluctuation, and the branch of the plum blossom is broken out of thin air, which really makes Dongfang Xiaobao very incomprehensible.
However, at this moment, Lingyun Mountain gently lifted the plum branch and sniffed it in front of his nose to enjoy it, whether it was the deep gaze or the unfamiliar and indifferent temperament on his body, they all complemented Hanmei, as if Mei was a person, and a person was Mei.
Suddenly, Ling Yunshan's right hand began to pinch the trick, and with the pinching of the trick, the plum blossoms in his hand actually dissipated into a petal, arranged like a red wind belt, and floated towards the clear pool on the left at an unhurried speed.
The red plum petals finally fell to the surface of the water leisurely, vaguely adding a bit of ornamentation to the level of a pool.
At this moment, a breeze blew, blowing the surface of the pool sparkling, and also made Ling Yunshan's clothes swing, and his long hair flying, but he didn't care.
"The Jade Palace is my sister's residence, although she died in Fenglinzhou, as long as Hongmei is here, she will still exist in this Jade Palace. ”
"I know I'm talking to myself and deceiving myself, but I can't find a better way to remember her than to see things and think about people. ”
"She likes plum blossoms the most, likes its snow spit out, Ling Han's fragrance, the noble quality and loyalty of the iron bone and ice heart, so she changed her name to 'Ling Hanxiang'. Hate the fragrance and the cold to be proud, whether it is noble or arrogant, it is just a water moon mirror flower, a nightmare. ”
Ling Yunshan said to himself, then sighed, and suddenly looked up and asked, "Do you have any wine?"
"I never drink. Dongfang Xiaobao replied honestly.
"Yes, I used to drink a single drop, but recently I found that wine is really a good thing, which can make you happy and forget your worries, and relieve a thousand sorrows in your heart. ”
"If you don't drink, your life will be dull and tasteless, as clear as white water, and your immortal life will never be boundless, and if you live too seriously, you will indeed miss a lot of good things. ”
After Ling Yunshan finished speaking, he slowly walked towards the door, and he was close to the carved door, and then suddenly said: "When people die, the lights go out, and the Jade Palace is useless, since you like it, treat it well......
There is no sound at all, and I am afraid that it will turn into a breeze and leave.
"Alas, at first glance, he is a strange immortal, but in comparison, he is a man of temperament, Ling Yunshan and Ling Hanxiang, are these two brothers and sisters really immortals who are in love with the landscape, how can I feel less free and easy?" Dongfang Xiaobao shook his head and muttered to himself.
Although the 12 methods of Taoist meditation cannot summarize the whole of the Taoist meditation method, the important ones have been briefly described.
However, when it comes to meditation, the 12 methods do not need to be adopted in their entirety, nor do they have to be done gradually.
The proximity of the heart-based qualifications to the long-cherished roots, and any method of cultivation can make the mind enter the great state of 'Void Extreme Tranquility', and attain a transcendent holy land.
In the process of cultivation, there are many mysterious experiences, mysterious phenomena, and mysterious realms. Those who have nothing need to be afraid, and those who have not need not be discouraged. Blindly plain and quiet, only ask about hard work, not about harvest, no slackness, no famine, no forgetfulness and helplessness, since there is a day of work, a month of work, a year of work, day by day, have their own entry; there are those who do not use the work but do not achieve it, and those who do not use the work but do not achieve it.
However, because it is natural, without the slightest reluctance, without the slightest thought, and has been proficient for a long time, then the delusion will be self-extinguished, the delusion will be self-eliminated, the faint air will be self-purified, and the vulgar will be self-purified, and it will correspond to the principles of heaven.
Those who are static and work deeply, there is no continuous movement, static and quiet, and movement is also quiet. It is fixed, and it is fixed.
At the same time, in meditation, we not only seek to be quiet, but also to seek calmness in qi, tranquility, and rationality.
Not only to seek the stability of the heart, but also to seek the stability of the spirit, the determination of God, and the determination of reason.
In life, self-cultivation must be quiet, and deeds must be determined. If we look at the heavens and the earth, we will be clear and clear, and we will not be wrong, and if we are determined to turn the world, we will have the universe in our hands, and we will not lose it.
If the human heart can be extremely quiet and clear, it is easy to see things clearly, easy to understand, easy to understand, easy to understand, and easy to understand.
The 12 methods of meditation are the main methods of meditation, in addition to the method of contemplating Tai Chi, the method of running the Qiankun, the method of long-raising the holy womb, the method of contemplating the dantou, the method of mixing the five qis, the method of opening up the mysteries, the method of water and fire, the method of fixing the mind and the method of changing the supernatural powers, and the method of feathering and ascending to the truth.
In the abbot Xiandao Xuanguan, Wu Cidi is purifying his heart and has few desires to sort out the tips about the twelve methods of Taoist meditation that were passed to him in the "Three Heart Texts".
He is the only one in the huge metaphysical view, and the three brothers have been glued together for a long time, but now he is a little unaccustomed to it.
Immortal cultivators live and Tianqi, and only by enduring loneliness can they achieve the avenue.
Now he just has a glimpse of the doorway, and he can't even count as a trail, so why should he uphold the mystery of the avenue?
In order to comprehend 'the joy of nothingness, the root of creation, the origin of the gods, and the element of heaven and earth', Wu Jidi tried his best to calm his mind.
He sat cross-legged on the open-air gossip platform and began to meditate with the phrase 'Observing the Chinese Dharma'.
I kept thinking about the key to keeping the law outside the middle: the method of keeping the middle of the law is based on the method of 'keeping the middle', and the cultivation of the Dandao Gate Court has the method of 'keeping the center' and 'keeping the middle yellow', which is passed on from heart to mouth.
Before guarding the outside, the first must be the law of 'keeping the outside and storing the inside', so that the outside of the system does not enter the inside, and the center is guarded so that the inside is not outside.
There is no need to forcibly prevent the interference of external dust, and the outside is self-contained, and the outside is self-seeing.
Heaven and earth are in the heavens and the earth, the universe is in the universe, the hearts of the people are in the hearts of the people, and the directors are among the directors.
The Dan Taoist sect must cooperate with the five elements of the Bagua to 'regulate it', and the middle is the gate of Xuanmu, which is the root of heaven and earth, so the 'middle knot' is the 'holy knot' and 'Tao knot' that have not been passed down through the ages.
Keeping it can be in the heavens and the earth and the universe, and obtain the realm of the unity of the human heart and the heavenly heart, and the unity of the human heart and the Tao heart, and thus deify thousands of people.
Wu Cidi meditated with the method of guarding the middle, and when he was gradually getting better, he was shocked by thunder out of thin air, which woke him up alive.
"It's not easy to get a glimpse of one or two, but you are doing a good thing for me, is it really a good thing for God, and you want to kill me Wu Cidi outside the door wall?" Wu Cidi looked at Jiutian and muttered.
There was no response from the sky, and he was helpless, so he took a deep breath and meditated again in the way of guarding the middle.
Time slipped by slowly, and as the sky began to darken, Wu Jidi finally found the wonderful feeling of getting better again.
Whoa, whoa, whoa......
The drizzling rain fell, as if he had given Wu Ci the first scoop of cold water, and he was completely woken up again.
"Alas, God doesn't bless me, but who is it?"
Wu Cidi watched the dense cold rain hit his body, sighed, and didn't know what to say.
Xuanguan is 'view', 'view' is the name of the Daomen palace temple, and the Taoist temple is the place where the immortals and Taoists practice. As a supreme spiritual pursuit, the Tao is looked up to by all mortals and cultivators, so it is borrowed, and the Tao is like observing the stars, which is unfathomable, and can only be contemplated, observed, and perceived and wise. The place of the Taoist temple is the place where the supreme providence is found, so the Taoist temple should be kept quiet, clean and solemn. There are many ways to cultivate the Tao, which is based on 'quiet and inaction' and 'leaving the country to sit and forget' and be quiet and natural. Its architectural principles and layout are also the same as those of the palace building, but the scale is smaller, and the decoration and interior furnishings have their own religious colors, and the temple is built with a symmetrical bell tower and drum tower. Xuanguan, that is, the place to peek into the esoteric way of heaven, Wu Cidi takes the view as the residence, which is for the word 'quiet'. Now there is a quiet place for him to meditate into the Mystic Dharma, but the heavens have repeatedly disturbed it, and non-human beings can be deaf to him, so what can he do about it? Is this day disturbing the metaphysical view, or disturbing himself? If the previous generation of the metaphysical view is guilty, but he has died in the power of the dragon clan, and his body has died and disappeared, this view should have no fruit of sin. If it is Wu Cidi's own reasons, but as a man of destiny, what choice does he have?