Chapter 191: Dharma

Xuanguan is located in the south of Abbot Island, a hundred miles to the right, there is a huge courtyard of black, gray and white, called Wenyuan.

The Academy of Literature ushered in a new owner, Donghuang Xi, who was a very studious person, but it complemented the Academy of Letters, which was full of vast ancient scrolls.

There are many kinds of ancient texts, including astronomical arts, medicine, divination, physiognomy, Kanyu, Dan Dao, talismans, incantations, meditation and other skills, and even many classic Taoist techniques are included in the "Daozang".

The Taoist book can be described as vast as a sea of smoke, and it is the crystallization of the cultivation experience and wisdom of all generations of immortal cultivators.

Therefore, many monks who live in meditation are required to study the scriptures, familiarize themselves with the scriptures, and learn the rituals of the Dharma in order to be able to pray for the blessings of the believers.

Donghuangxi chose the Academy of Literature because he was enthusiastic about studying hard, so that he could learn more knowledge and become a scholar of knowledge, so as to accumulate a lot of money.

Those profound and extensive Taoist scriptures may seem boring and boring, and they are even more delicious to read, but it is these Taoist scriptures that make the secret of immortality, superior to those seemingly powerful spells.

Because the technique is superficial after all, the immortal of the cultivation path is mainly a cultivator, not a warlock.

The method of learning a powerful method is easy to fight and kill, this is not the original intention of the immortal of cultivation.

Although he seeks immortality, he is a true immortal.

The Eastern Emperor Seal indulged in the scriptures and was reading them with relish.

While reading the scriptures, he meditated and practiced with the 'Meditation of the Mind', one of the twelve methods of meditation that he had just learned.

The Immortal Sutra says: If the son wants to live forever, keep one and be clear. The three sages taught people, in addition to taking the middle as the Taoist body, and then taking the one as the Taoist body.

The Tao is nothing. But in this nothingness, there are all things in the universe, heaven and earth, and if there is no 'middle', then there are up and down, left and right, running and living, and there is no reason to stand, and there is no way to maintain and not fall and not to die. Nothingness is inexhaustible and invisible, so as to see it.

The immortal scripture is said to be 'keeping one and keeping the truth, but it can pass through the gods' is here.

Taishang Dao Ancestor said: Tao gives birth to one, life to two, two to three, and three to all things. All things are negative yin and embrace yang, and they are impulsive and think that they are harmonious'. All things are born in one, and they are born in the Tao, so keeping one can lead to the Tao.

Taishang Daozu also said: 'The sky has to be clear, the earth has to be peaceful, the valley has to be surplus, all things have to live, and the princes have to think that the world is chaste'.

One is the beginning of the Tao, and is the mother of all things, so the ancestor of the Taishang Dao has the training of 'guarding the mother', and the other has the training of 'I keep one of them and deal with it'. Keeping one is the ladder to one, and it is the only way to enter the Tao.

The practitioner should clench his teeth and steal his heart to the fullest, and merge into one, which is the wonderful method of concentration.

He also said: 'The world is uncertain, and it is determined to be one.' ’

He also said: 'The heart of man is uncertain, and it is fixed in one.' 'If one mind does not move, one thought does not give birth, that is, it is self-determined.

However, the heart is not extreme, distracting thoughts arise, the roots are not pure, it is rare to see one, one is invisible, and it is not guarded? One is the Tao body, the commonality of people and all things in heaven and earth, and seeing one is seeing the Tao.

When the heart is at the extreme, then it is clear and clear from the 'spiritual platform', and it is clear and clear, that is, it sees one, that is, it sees nature, and when it sees nature, it enters the Tao.

So far, it is in harmony with the Tao, and neither does it stand, nor does it stand in sex, and its extreme is nothing.

All things in the universe, heaven and earth, man and me, mingle, and return to the realm of chaos and selflessness.

At the same time, at the foot of the east, in front of the towering and majestic Ming Pavilion, thirteen immortals of the Human God Realm rolled on the ground like howling pigs that would be killed.

Their embarrassment stems from the fact that they are covered in wounds, sword marks deep into the bones, and even the blood on the ground is not enough to express their inner pain.

"Who else!"

The Eastern Imperial Court held a long sword, and the blade was dripping with blood.

In the face of the questioning of the Eastern Imperial Court, the immortals who were suffering in that place were terrified, where was there still a strong ambition.

The challenges in turn were disintegrated by the Eastern Imperial Court one by one, and the group attack was even more defeated, even if there was dissatisfaction, he did not dare to shout.

It's a matter of life and death, how dare they provoke this demon again!

"Since you have no opinion, then the Ming Pavilion will belong to my Eastern Imperial Court in the future, if you dare to be duplicitous again, I will definitely accept your life mercilessly, get out!"

Watching the thirteen immortals scurrying away with their heads in their arms, and fled like a smoke, the Eastern Emperor Court shook his head funny, a group of spineless and mercenary immortals, he really didn't look at it in his eyes, he was afraid that these flies would play right and wrong and cause unnecessary trouble, after all, as an immortal, quiet cultivation is the most important, and if he is annoyed by people all day long, it will also have an impact on him.

The East Imperial Court pushed open the gate of the Ming Pavilion and strode in.

The pavilion is spotless, and there are complicated formations to protect each other, and countless beautifully carved patterns decorate the Ming Pavilion, even the Eastern Imperial Family may not be able to match it.

The Eastern Emperor Court sat down on the desk, took out the pill in the space ring and swallowed a few pills, and then began to practice with the humble heart and solid abdomen method, one of the twelve meditation methods of the Daomen.

The method of being humble and solid, that is, the ancestor of the Taishang Dao said: empty his heart, and his belly.

There is also a fairy saying: If the heart is not empty, the god will die, and if the belly is not true, the life will be in danger.

If the heart is not empty, it cannot be ethereal, nor can it be clear.

If there is nothing in the mind, there is no thought, there is no reason in the heart, there is nothing in the heart, and there is nothing in the heart.

Whether you use the Hollow Void Method, the Mind Void Realm Method, or the Mind Void Realm Method, or the Mind Void Mind Method, it is always necessary to seek the energy of this mind to be extremely quiet and ethereal.

As for the word 'belly', it refers to the dantian, the land of the five elements, and the treasure of human life.

Taoist secrets have the method of accumulating qi and strengthening the abdomen, and there is the method of gathering qi and strengthening the abdomen, and the abdomen is the so-called 'dantian treasure'.

After the dantian has treasures, there are still methods such as collecting medicine, passing the customs, taking food, warming and raising, bathing, returning pills, and deification, and each has its own trick.

Therefore, there is a recipe for "taking food for the real yin" and "filling the gap", which is also the key to merging the heart and kidneys and transforming yin and yang.

Therefore, it is said: The heart is in harmony, and the belly is not dry.

No matter how good the Ming Pavilion is, it is a dead thing after all, the beauty is not as good as the quality, no matter how luxurious the residence is, it is not as profound as the cultivation, the so-called skin does not exist, and the hair will be attached, this truth, naturally no one understands it better than him.

As the eldest son of the Eastern Imperial Family, he had placed great hopes on the whole clan for a period of time, and if it weren't for the appearance of Eastern Emperor Jade, he would be the sole responsible person for the family.

Although the responsibility has been reduced now, the fall of the two emperors is still there, and how to maintain the status of the family is still inseparable from their strength.

The Seven Absolute Heavens have obtained the blood factors of the Three Holy Beasts as they wish, but the cultivation depends on individuals, and with the priority conditions, whether they can fully stimulate the energy of the blood factors of the Three Holy Beasts depends on their own efforts.

It's all come to this point, if you can't be strong, then I'm sorry that the Three Swordsmen are risking their lives.

In order to stimulate the potential of the beast's blood factor and merge with his own bloodline, he swallowed a few pills of fire avoidance, and then used all his strength to urge the Xuan Qi in his body to forcibly fuse with the blood factor of the three holy beasts, in order to force himself into a dead end, so as to absolutely obtain the power of the blood factor to achieve the life and death perception of life, and let himself completely achieve the immortal Nirvana body.

The Eastern Imperial Court was willing to fight, but the pain of the cold and cold all over his body still made him unbearable, and the earth god who was almost about to faint in pain was struggling, and this scream was like the cry of a violent beast imprisoned in an iron cage.

The sound was accompanied by an incomparably terrifying killing power, hot and extremely cold, and seventeen extremely strong sword qi with disorderly and irregular chopping waves scattered out from the immortal body of the Eastern Imperial Court like wisps, and slashed violently on the Zhuzhu stone walls around the Ming Pavilion.

The power of the riot that destroyed everything was certainly powerful, but the Ming Pavilion, which was protected by a powerful formation, was not damaged at all, and the chopping waves that should have been devastating were silent.

The former master of the Ming Pavilion was Yu Ning of the Nine Heavens of the Shang God Realm, but he died under the power of the ancestral dragon's claws, and he was really scattered, and he couldn't die anymore.

In other words, the formation of this Ming Pavilion was arranged by Shang Shen.

Shang Shen is also called 'Shang Shen', which is one level higher than the great gods, and it is naturally impossible to cause any substantial damage with the cultivation of the current Earth God Realm of the Eastern Imperial Court.

The Eastern Emperor's quiet reading of the scriptures is a must in his cultivation, and he needs to let the blood factors of the three holy beasts slowly fuse, so that they will naturally become his own strength, and practice according to his heart, so as not to violate the principles of heaven.

If you choose a sect, the Eastern Emperor Seal is closer to the exposition of Yuan Shi Tianzun.

The Eastern Imperial Court is different, he knows that cultivating immortals is to seize heaven and earth, take the initiative to cultivate, and choose the mandatory sprint force, so as to intercept the slightest opportunity and let himself get a glimmer of life.

Take the initiative to fight, forcibly fuse, and intercept vitality, although this is not contrary to the way of heaven, but it is also the style of the Lingbao Tianzun Tongtian Sect Master, if he can enter the sect, it is promising.