Chapter 38 of the Book of Virtues

If you are not virtuous, you are virtuous, and if you are virtuous, you are not virtuous.

Virtue does nothing and does nothing, and virtue does nothing and thinks nothing.

The benevolent is not for it, and the righteous is for it.

If you don't respond to it, you throw it with your arms crossed. Therefore, the loss of morality followed virtue, the loss of virtue followed by benevolence, the loss of benevolence followed by righteousness, and the loss of righteousness followed by courtesy.

The husband is the one who is faithful, and the first of chaos.

Those who know before are the flower of the way, and the beginning of foolishness.

It is the husband who treats it thickly, not thinly, and in fact, does not live in its glory. Therefore, go to the other and take this.

CHAPTER XXXIX

In the past, one was obtained: the heavens were clear, the earth was one Ning, the gods were one spirit, the valley was born, and the Hou Wang was one chastity of the world.

As a result, it is said that the sky is not clear, and it will be afraid of cracking;

If the earth is not at peace, it will be feared to be destroyed, the gods will have no spirit and will be afraid to rest, the valley will be exhausted, all things will be destroyed, and the prince will be afraid to be destroyed.

Therefore, you are based on cheapness, and high and below are the base.

It is the prince who claims to be lonely, widowed, and not valley.

This is not a cheap evil. Not really. Therefore, the reputation is not reputable.

That's why I don't want to be as jade as jade, as good as a stone.

CHAPTER 40

The movement of the opposite, and the use of the weak way.

Everything in the world is born from being, and some are born from nothing.

CHAPTER XLIV

When the sergeant heard the sermon, he acted diligently, the sergeant heard the sergeant, and if he survived, he died, and the corporal laughed when he heard the sermon.

It's not enough not to laugh.

Therefore, there are suggestions: if the road is ignorant, if the road is retreated, if the road is clear, if the road is strong, if the valley is good, if the broad virtue is insufficient, if the virtue is stolen, if the quality is true, if the white is humiliated, the generous is not the corner, the big instrument is late, the sound is loud, the elephant is invisible, and the road is hidden and nameless.

The husband is the only way, and the loan is good.

CHAPTER XLII

Tao begets one, one begets two, two begets three, and three begets all things.

All things are negative yin and embrace yang, and they are impulsive and peaceful.

The evil of people is only lonely, widowed, and not valley, and the prince thinks it is called.

Therefore, the thing may be lost and gained, or the benefit and loss.

What men teach, I teach.

Those who are strong will not die, and I will be the godfather.

CHAPTER XLIII

The softest in the world, the strongest in the world.

Nothing enters into the world, and I do it with knowing nothing.

Teaching without words, doing nothing is beneficial, and the world wants it.

CHAPTER XLIV

Name and body. There are many bodies and goods. Sickness and death.

If you love much, you will spend a lot, and if you hide much, you will die.

Therefore, contentment is not humiliating, and knowing that it will not be destroyed, and it can last for a long time.

CHAPTER XLV

If Dacheng is missing, its use is not harmful.

If the big profit is rushing, its use is endless.

If you are straight, if you are clumsy, if you are clumsy, if you are arguing.

Silence is better than restlessness, cold is better than heat. Tranquility is the right thing in the world.

CHAPTER XLVI

There is a way in the world, but it is dung.

There is no way in the world, and Rong Ma was born in the suburbs.

There is no greater misfortune than discontentment, and there is no greater blame than desire.

Therefore, contentment is always sufficient.

CHAPTER XLVII

If you don't go out of the house, you know the world, and if you don't peep, you can see the way of heaven.

It is far away, and its knowledge is small.

It is made by knowing what the saint does not do, not seeing it, and not doing it.

Chapter 48

For learning day by day, for the Tao day by day.

Loss after loss, so that nothing can be done.

Do nothing and do nothing.

Taking the world often takes nothing, and it has something to do, which is not enough to take the world.

Chapter 49

The saints are always heartless, but take the hearts of the people as their hearts.

Those who are good, I am good, those who are not good, I am also good, and virtuous.

Those who believe, I believe, those who do not believe, I also believe, and moral faith.

The saint is in the world, and he is in the world, and he is in the heart of the world, and the people are all paying attention to his ears and eyes, and the saints are all children.

Chapter 50

Birth to death. Three out of ten are the living, three out of ten are dead, and three out of ten are alive and moved in the place of death.

Why, with the thickness of his life.

Gai Wen is good at taking the living, the road does not meet the tiger, the army is not armored, the horn is not cast, the tiger has no use for its claws, and the soldier has no room for its blade.

Husband why, with its deathless.

Chapter 51

The Tao is born, the virtue of the animal, the shape of the object, and the potential is formed.

It is to respect all things and honor virtue.

The respect of the Tao, the nobility of virtue, the life of Fu Mo and the nature of the usual.

Therefore, the Tao is born, the virtuous animal is raised, the long is raised, the mature is matured, and the raised is overcome.

Born but not had, for the sake of not ashamed, long but not slaughtered. It's called Xuande.

Chapter 52

The world has a beginning, and I think it is the mother of the world.

Having obtained his mother, he knew his son, and restored his mother, and he was not killed.

Stuff it, close its door, and don't work hard for life.

Open it, help it, and don't save it for life.

Seeing the small and bright, the soft and the strong.

Use its light to restore its light, and leave no body behind;

Chapter 53

So that I know what to do, and walk on the road, but to give is fear.

The avenue is very bad, and the people are good.

The court is very divided, the fields are very ruined, the warehouses are very empty; the clothes are brilliant, the sword is brilliant, the food is averse, and the goods are surplus; it is for the sake of thieves and boasts.

It's not the way.

Chapter 54

Those who are good at building will not pull out, those who are good at hugging will not take off, and their descendants will not stop sacrificing.

Cultivating it in the body, its virtue is true, cultivating it at home, its virtue is surplus, cultivating it in the township, its virtue is long, cultivating it in the state, its virtue is abundant, cultivating it in the world, its virtue is Pu.

Therefore, look at the body with the body, look at the home with the home, look at the township with the township, look at the state with the state, and look at the world with the world.

How do I know the world? In this way.

Chapter 55

The thickness of "virtue" is higher than that of a child.

Poisonous insects do not sting, beasts do not sting, and birds do not fight.

The bones are weak and the tendons are soft and firm.

The combination of unknown and exquisite is also fine.

All day long, and it is also.

Zhihe is said to be "constant", and Zhichang is said to be "Ming".

Yisheng said auspicious. The heart makes the spirit strong.

If things are strong, they are old, and they are not moral, and they are not moral.

Chapter 56

Those who know do not speak, and those who speak do not know.

Frustrate its sharpness and resolve its disputes.

and its light, with its dust, is called "Xuantong".

Therefore, it is not possible to get and kiss, it is not possible to obtain and be neglected, it is not to be obtained and it is profitable, it is not to be obtained and it is harmful, it is expensive if it is not to be obtained, and it is cheap to be unobtainable. Therefore, it is expensive in the world.

Chapter 57

Govern the country with righteousness, use troops with oddity, and take the world with nothing.

How do I know that? In this way: there are many taboos in the world, and the people are poor; there are many people with sharp weapons, and the country is faint; there are many people with tricks and strange things; laws and regulations are flourished, and there are many thieves.

Therefore, the sage said: "I do nothing, and the people are self-reliant, I am quiet, and the people are upright, I have nothing to do, and the people are rich, I have no desire, and the people are simple." 」

Chapter 58

Its government is dull, its people are pure, and its government is inspected, but its people are lacking.

Misfortune and blessing are relied upon, and blessing and misfortune are lurking.

Who knows the extreme. It's not right.

It is strange to be reinstated, and good is to be a demon.

The mystery of people is long-lasting.

It is a saint who is not cut, honest but not slashed, straight but not wanton, and glorious but not shining.

Chapter 59

Governing the heavens, Mo Ruosi.

The husband is only stingy, it is said to be early service, early service is called the heavy accumulation of virtue, the heavy accumulation of virtue is all restrained, there is no restraint, there is no restraint, there is no knowledge of the extreme, there can be a country, there is the mother of the country, it can be long-lasting, it is said to be deeply rooted, the way of longevity and long-term vision.

Chapter 60

To govern a big country, if you cook a small fresh.

If you come to the world with the Tao, its ghosts are not gods, if it is not ghosts, if it is not gods, its gods will not hurt people, if it is not gods, it will not hurt people, and if it is not a saint, it will not hurt people.

The husband and wife do not hurt each other, so virtue is returned.

Chapter 61

The big state is indecent, the world's friends, the world's friends, often quiet to win the peony, to be quiet.

Therefore, if the small state below the large state is a small state, the small state is taken, and if the small state is below the large state, the large state is taken.

Therefore, it is necessary to take it from the bottom, or take it from the bottom.

The big state just wants to be a beast, and the small state just wants to get into trouble.

The husband and the two get what they want, and the big one should be the lower.

Chapter 62

The Tao is the mystery of all things. The treasure of the good is the protection of the unkind.

Good words can be respected by the city, and beautiful deeds can be added.

If people are not good, why abandon them.

Therefore, the Son of Heaven is set up, and the three princes are placed, although there is an arch to take the horse first, it is better to sit in this way.

The reason why the ancient people are so valuable.

Don't say: Seek to get, sin to avoid evil. Therefore, it is expensive in the world.

Chapter 63

For nothing, nothing to do, tasteless.

The difficulty of the picture is greater than its detail, and the difficult things in the world must be done in the easy, and the major things in the world must be done in detail.

It is because the saint is not great in the end, so it can become great.

The husband will not believe in the promise, and the easier it will be and how difficult it will be.

It is difficult for a saint to do so, so there is no difficulty in the end.

Chapter 64

Its safety is easy to hold, and its omen is not easy to plan.

It is brittle and easy to pan, and it is slightly easy to disperse.

For the sake of the pre-emptive, the cure is pre-chaos.

The wood of the hug is born in the end of the millennium, the nine-story platform starts from the soil, and the journey of a thousand miles begins with the first step.

The people's engagement is often a failure in a few successes.

If you are cautious in the end, you will not fail.

Chapter 65

Those who are good in the past will not be foolish to the people.

The people are difficult to govern, and they are wise.

Therefore, if you govern the country with wisdom, you will be a thief of the country, and if you do not govern the country with wisdom, you will be a blessing to the country.

Know that these two are also true.

It is often known that the style is called "Xuande".

"Xuande" is deep, far away, and the opposite of things, and then even Dashun.

Chapter 66

The reason why Jiang Hai can be the king of a hundred valleys is because of his goodness, so he can be the king of a hundred valleys.

It is a saint who wants to go up to the people, and he must say what he wants, and if he wants to go before the people, he must follow him.

It is to deal with the saints and the people are not important, and the people are not harmed by the front.

It is not tired of being pushed by the joy of the world.

With its indisputability, the world can not compete with it.

Chapter 67

The world says that I am big, and it seems to be unscrupulous.

The husband is only big, so it seems to be unscrupulous.

Ruo Xiao, a long time to be fine.

I have the Three Jewels, hold on to them.

One is kindness, the second is thrifty, and the third is not daring to be the first in the world.

Kindness can be brave, thrift can be wide, dare not be the first in the world, so can become a long.

Now give up kindness and courage, give up thrift and broad, give up and go first, and die.

Fuci wins with war, and solidifies with code.

Heaven will save it and defend it with mercy.

Chapter 68

Those who are good at fighting are not martial, and those who are good at fighting are not angry.

Those who are good at overcoming the enemy will not be with them, and those who are good at using others will be under them.

It is said to be an indisputable virtue, it is to use the power of people, and it is said to be worthy of the ancient extreme.

Chapter 69

There is a saying in the soldiers: "I dare not be the Lord but the guest; 」

It is said that there is no line of action, there is no arm, there is no invincible throw, and there is no soldier.

There is no greater misfortune than underestimating the enemy, and underestimating the enemy will lose a few treasures.

Therefore, the resistance is similar, and the mourner wins.

CHAPTER XXXI

My words are easy to know and easy to do.

The world can not know, can not do.

There is a sect of words, and there is a king of things.

The husband is ignorant, and he does not know.

Those who know me hope that I am expensive.

It is a saint who is brown and jade.

Chapter Seventy-One

If you don't know, you still don't know, and if you don't know, you're sick.

The saint is not sick, but sick.

The husband is only sick, but he is not sick.

Chapter Seventy-Two

If the people are not afraid of might, they will be mighty.

There is no place to live, nothing is tired of what is born.

The husband never gets tired, he never gets tired.

It is a saint who knows but does not see himself, and self-love does not value himself. Therefore, go to the other and take this.

Chapter Seventy-Three

If you dare to kill, if you dare not you live.

Both of these are good or bad.

What is evil in the sky, who knows why.

The way of heaven is to win without fighting, respond well without speaking, come without calling, and plan well.

Skynet is magnificent, negligent but not lost.

CHAPTER XXXIV

The people are not afraid of death, but they are afraid of death.

If the people are always afraid of death, and those who are strange will be killed, I will insist on killing them, who will dare?

There are often killers who kill.

The husband kills the master, and the husband kills the master, and the husband kills the master, and I hope that it will not hurt his hands.

CHAPTER XXXV

The hunger of the people, as much as the food tax on it, is hunger.

The people are difficult to govern, and it is difficult to govern with what is above them.

The light death of the people, with the thickness of survival on it, is to die lightly.

The husband is the only one who has no way to live, and he is virtuous in his life.

CHAPTER XXXVI

Man is weak in life, but strong in death.

The life of plants and trees is also brittle, and its death is withered.

Therefore the strong are dead, and the weak are alive.

If the soldier is strong, it will be destroyed, and if the wood is strong, it will be broken.

The strong are below, and the weak are above.

Chapter Seventy-Seven

The way of heaven is like a bow.

Those who are higher will be suppressed, and those who are lower will be raised, and those who have excess will be damaged, and those who are insufficient will be made up.

The way of heaven is to make up for the deficiency when there is more than is lost.

The way of man, otherwise, the loss is not enough to give more than enough.

Who can have more than enough to serve the world, only the Taoist.

It is not afraid of the saint, and it is not necessary to be successful, and it does not want to see the virtuous.

Chapter Seventy-Eight

The world is weaker than water, and the strong can win, with its easy.

The weak is better than the strong, the soft is better than the strong, the world knows everything, and nothing can be done.

It is a sage cloud: "If you receive the dirt of the country, you are the lord of the society, and if you receive the ominous country, you are the king of the world." 」

It's true.

Chapter Seventy-Nine

and great grievances, there will be residual grievances;

It is a saint who holds the left deed, and does not blame others.

There is Desched, there is no Deschee.

Heaven has no relatives, and he is always with good people.

Chapter 80

Small country and widows.

that there may be vessels of the Sheber and not be used, and that the people may die heavy and not go away.

Although there is a boat, there is nothing to ride, although there are armor soldiers, there is nothing to show.

that the people may regain their ropes and use them.

Willing to eat, beautiful clothes, live in peace, and enjoy customs.

Neighboring countries look at each other, chickens and dogs hear each other, and the people die of old age and do not interact with each other.

Chapter 81

Faith is not beautiful, good words are not believed.

The good do not argue, and the debater is not good.

Those who know are not knowledgeable, and those who are knowledgeable do not know.

The saint does not accumulate, because he thinks that he has more and more with himself.

The way of heaven is beneficial but not harmful, and the way of the saints is not to fight.