Chapter 10 of the Tao Sutra

Carry the camp and hug one, and it can be inseparable.

Dedicated and soft, can be like a baby.

Cleanse the mysteries, can be flawless.

Patriotism and governance of the people can do nothing.

When the gate of heaven is opened and closed, it can be female.

Understand Sida, can be ignorant.

Chapter XI

Thirty spokes, a total of one hub, when it is not, there is a car.

埏埴 as a tool, when it is not, there is a tool for use.

The chisel is a room, and when it is not, there is a room.

Therefore, some are used for profit, and nothing is used.

Chapter XII

The five colors make people blind, the five tones make people deaf, and the five flavors make people feel refreshed;

Galloping and hunting makes people mad, and rare goods make people do not do it.

It is not the goal of the saint's belly, so he goes to the other and takes this.

CHAPTER XIII

If you are frightened, you will be in great trouble.

What is a pampering?

Favor is the next, if you get it, if you lose it, it is said to be pampered and humiliated.

What is the meaning of great trouble?

That's why I have a great patient, and I have a body,

And I have no body, what is my trouble?

Therefore, if you think that you are the world, if you can send it to the world;

Love is the world, if you can support the world.

CHAPTER XIV

Blind to it, the name is Yi;

If you don't hear it, your name is Xi;

I can't fight, and the name is small.

These three cannot be interrogated, so they are mixed into one.

There is no darkness on the top, and there is no ambiguity on the bottom.

The rope is indescribable, and it is nothing again.

It is said to be formless, the image of nothing, and it is said to be trance.

The first one is missing, and then the one is gone.

The way of the ancients is to keep the present.

Being able to know the beginning of the ancient times is the Taoist era.

CHAPTER XV

The goodness of the ancients is the Taoist, subtle and mysterious, and unrecognizable.

The husband is not recognizable, so he is forced to tolerate:

Yu Xi Ruo Dong wading Sichuan;

Fearful of his neighbors;

It's like it's like it's good;

If you are like ice, you will be released;

Simplicity;

The valley is like a valley;

Muddy;

It is like the sea;

The stinging is endless.

Who can turbid to be quiet.

Who can be at ease with the movement of Xu Sheng.

Those who keep this way do not want to make a profit.

The husband is not profitable, so it can be concealed and new.

CHAPTER XVI

To the extreme, keep quiet.

All things work together, and I look at it.

There are many things and things, and each one returns to its roots.

In the final analysis, it is said to be quiet, and quiet is said to return to life.

Returning to life is said to be normal, and knowing is often said to be clear.

I don't know what is usual, and I act in vain.

Knowing the usual appearance, tolerance is the public,

The public is all, the whole is the sky,

Heaven is the way, the way is long, and there is no body.

CHAPTER XVII

Taishang, I don't know what there is;

secondly, it is praised by relatives;

secondly, to be afraid;

Secondly, insult it.

Faith is not enough, there is unbelief.

Leisurely and noble words.

When the work was done, the people said, "I am natural."

CHAPTER XVIII

The avenue is wasted, and there is benevolence and righteousness;

Wisdom comes out, and there is great hypocrisy;

Six relatives are not in harmony, and there is filial piety;

The country is in turmoil, and there are loyal ministers.

CHAPTER XIX

Absolute sainthood and abandonment of wisdom, the people benefit a hundred times;

Absolute benevolence and abandonment of righteousness, and the people restore filial piety;

There are no thieves who abandon profit.

These three are thought to be insufficient, so the order belongs.

See plain and simple, think less, and never learn worry-free.

CHAPTER XX

Only with Ah, geometrically different.

Good and evil, what is the difference.

What people fear, we must not be afraid of.

Desolate, its uncontrollable.

Everyone is bustling, such as enjoying the prison, like spring on stage.

I am alone, and there is no sign of it;

chaotic, like a baby's unborn;

If there is no place to go.

There are more than everybody, but I am the only one. O me am a fool.

The laity are clear, but I am alone.

The laity observe, and I am alone.

Everyone has it, but I am stubborn and despised.

I am different from others, and I am a precious mother.

CHAPTER XXI

The face of Confucius, but the way is to follow.

The Tao is a thing, but it is in a trance.

In a trance, there is an elephant in it;

In a trance, there is something in it.

Slim and dark, there is essence in it;

Its essence is true, and in it is faith.

From now upon and from ancient times, its name has not been left to read the public.

How do I know the state of the people? In this way.

CHAPTER XXII

The curve is complete, the vain is straight, and the depression is profitable,

If you are new, if you are less, you will be confused.

It is a saint holding one for the world.

I don't see myself, so I know;

is not self-sufficient, so it is revealed;

If you don't cut yourself, you have merit;

Not self-conscious, so long.

The husband is indisputable, so the world can not fight with it.

The so-called "song is complete" in ancient times is not a lie.

Sincerely.

CHAPTER XXIII

Hope is natural.

Therefore, the wind does not end, and the rain does not end.

Which is this?

World. Heaven and earth cannot last long, but the situation is human.

Therefore, those who are engaged in the Tao are the same as those who are in the Tao;

Those who are virtuous are the same as virtue, and those who are lost are the same as those who are lost.

Those who are the same as the Tao will also be happy with the Tao;

Those who are the same as virtue, virtue is also happy;

The same as the loser, the loss is also happy.

Faith is not enough, there is unbelief.

CHAPTER XXIV

The enterprise does not stand;

Those who see themselves do not know;

Those who cut down themselves have no success, and those who are self-disciplined do not have long enough.

It is also in the road, saying: surplus food and redundant shape.

Objects or evil, so those who have Tao are not placed.

CHAPTER XXV

There is a mixture of things, born from nature.

Lonely, independent and unchanging,

Walking around without dying, you can be the mother of heaven and earth.

I don't know its name, the strong word is called the way, and the strong name is big.

The big is gone, the past is far away, and the far is reversed.

Therefore, the road is big, the sky is big, the earth is big, and the people are big.

There are four major domains, and people live in one of them.

Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

CHAPTER XXVI

Heavy is light roots, quiet is restless.

It is a gentleman who never leaves the baggage all day long.

Although there is a view of glory, the swallow is transcendent.

However, the Lord of all vehicles, and the world is despised by his body.

If it is light, it will lose its roots, and if it is rash, it will lose its king.

CHAPTER XXVII

Good deeds are traceless, good words are flawless;

Good numbers don't need to be planned;

Good closure has nothing to do with the void and cannot be opened,

Good knots are untied and untied.

It is a saint who saves people with kindness, so he does not abandon people;

Always be good at saving things, so there is no discarded things.

It's a raid.

Therefore, those who are good are not good teachers;

Those who are not good are the assets of good people.

Don't value their teachers, don't love their assets,

Although the wisdom is great, it is said to be wonderful.

CHAPTER XXVIII

Knowing its male, guarding its female, is the world's stream.

For the world stream, Changde does not leave, and returns to the baby.

Knowing its whiteness and guarding its black is the world's style.

For the world's style, Changde is not distant, and it returns to Wuji.

Knowing its glory, guarding its humiliation, is the valley of the world.

For the valley of the world, Changde is enough.

Return to the park, and the park is the instrument.

If the saint uses it, he is the official, so the big system is not cut.

CHAPTER XXIX

I will want to take the world and do it, I see that it has no choice.

The world's artifacts cannot be done or held.

Those who do it lose, and those who hold it lose.

It is the saint's inaction, so there is no defeat;

There is no attachment, so there is no loss.

The husband or the object is walking or going with it, or booing or boasting;

It may be strong or weak, or frustrated or broken.

It is to go to the saints, to luxury, to Thailand.

CHAPTER XXXI

Those who are masters of the Tao do not strengthen the world with soldiers.

It's okay.

Where the division is, thorns are born.

After the great army, there will be a fierce year.

Good is only fruitful, not strong.

Don't be cautious, don't cut down, don't be arrogant.

If you have to, don't be strong.

If things are strong, they are old, and they are not Tao, and they are not Tao.

CHAPTER XXXI

Soldiers, ominous weapons,

Objects or evil, so those who have Tao are not placed.

If a gentleman lives on the left, he will use soldiers on the right.

A soldier's ominous weapon, not a gentleman's weapon,

It is a last resort, and tranquility is the best.

Victory is not beautiful, and the beauty is happy to kill.

Those who kill people will not be able to achieve the world's ambitions.

Good things are still left, and evil things are still right.

The general is on the left, the general is on the right, and the funeral is punishable.

The murderer wept with sorrow, and defeated with the funeral.

CHAPTER XXXII

The Tao is often nameless.

Although Park is small, there is no one in the world.

If the prince can keep it, all things will be self-serving.

Heaven and earth are combined, and the nectar is brought down, and the people are evenly balanced.

The original system is famous, and the name is also both,

The husband will also know the stop, and the knowledge can not be destroyed.

For example, the road is in the world, and the valley is in the rivers and seas.

CHAPTER XXXIII

Those who know others are wise, and those who know themselves are clear.

The victor is powerful,

Those who win are strong, and those who are content are rich.

The forcible have aspirations.

Those who do not lose their place for a long time.

Those who die and do not die live.

CHAPTER XXXIV

The avenue is flooded, and it can be left and right.

All things are born without giving up, and they are not succeeding.

Clothed all things and not the Lord. Often no desire can be called small;

All things are returned to the Lord, but they can be called great.

It is not self-sufficient in the end, so it can become great.

CHAPTER XXXV

Holding the elephant, the world goes.

Go and don't hurt, Anpingtai.

Fun and bait, passers-by.

The exit of the Tao is tasteless,

Seeing it is not enough, hearing it is not enough to hear, and using it is not enough.

CHAPTER XXXVI

If you want to die, you will open it;

If you want to be weak, you will be strong;

If you want to abolish it, you will rejuvenate it;

If you want to take it, you will do it.

It's a twilight.

Weakness is better than strength.

The fish must not be separated from the abyss, and the sharp weapon of the country must not be shown.

CHAPTER XXXVII

The Tao often does nothing and does nothing.

If the prince can keep it, all things will be self-transforming.

I want to do it, and I will make it a nameless simplicity.

The nameless simplicity will not be desired.

If you don't want to be quiet, the world will be self-determined.