The blind immortal once showed Zhang Guolao with one hundred and thirty secrets of the Taoist Dao, and pointed out a clear path for him who was good at the Tao. Eight of them warn those who do not enter the door, otherwise it will be meaningless.

1. I don't believe it. Don't believe in the road, play curious games, and don't enter for the sake of vain.

Second, the heart is not rebellious. Those who are filial piety and betrayal, disobedient to their relatives, and betray their family and country are not allowed to enter.

3. The heart is not right. Only seek supernatural powers, move charms and spells, and vainly ask for gods and ghosts not to enter.

Fourth, the heart is not pure. In order to seek fame and fortune, to bewitch sentient beings, and to counsel those who seek to enter with magic.

Fifth, the heart is not good. Do not pity the weak and suffer, hurt the characters, and do not enter those who do evil.

Sixth, the mind is uncertain. Frivolous and arrogant, do not wait for inheritance, and those who hold the law of stealing are not allowed to enter.

Seventh, the heart is not strong. Those who are impatient with asceticism, who do not learn but do not cultivate, and who waste their time should not enter.

8. The heart is not solid. If you don't specialize in learning the Tao, you can go to the outside world, and those who are half-hearted should not enter.

If you want to enter the path, you must first be prepared.

First, let's understand all aspects of the Daomen.

2. After understanding the basic knowledge of Taoism, you should establish correct knowledge and correct views in your faith.

3. After establishing the right faith. I started practicing. Ask a sutra to be recited every day.

4. Don't be in a hurry to offer an idol to the shrine. I won't fool around and provoke evil gods and wild ghosts, but it will be self-defeating. Wait for yourself to practice a little effort, and then ask Gu Degaodao to come to the consecration and settle down.

5. The Holy Patriarchs are all in heaven, and they should always recite the holy names and pray to the heavens. Sincere, self-contained.

6. Reading more meaningful books, reciting more sutras and confessions, blessings and eliminating disasters, apologies and repentance, and redress grievances and knots are all things that ordinary believers can practice.

7. The Scriptures are obscure and must be studied diligently.

8. Don't complain about God's ineffectiveness, but think about whether your own faults have been corrected. Reflect on your mistakes every night and correct them in time.

9. Don't be so utilitarian. I thought that sending a few fruits to Huanli, reciting the scriptures a few times, and sounding a few holy names by myself would prolong your life. If the scriptures are recited more than 1,000 times, and the holy name is recited more than 100,000 times, the actual effect will be obtained.

10. Don't worship indiscriminately, honor your parents more, and try to do your part well, which is practice.

The advanced ones are:

1. Those who are familiar with the heavenly and earthly branches, the sixty jiazi, the twenty-four solar terms, the twenty-eight constellations, and the nine stars of the yellow and black paths. Do not burn incense, do not chant sutras, and do not move the Dharma utensils.

2. Sit and meditate more and be undisturbed by the mortal world.

3. Learn more about the Tao, remember more secrets, and learn more.

Fourth, the Taoist Xuanmen, the first etiquette, do not be rude.

5. Don't be obsessed with those spells and spells on the market, even if they are serious Taoist books, they still break blindly without a secret purpose. When the time comes, please God will not be able to recruit ghosts, and then you will not be able to eat and walk around.

6. Jane, who came out of the modern world, try not to look at it. Because of its mixture of authenticity and falsehood, if you are not careful, you will go astray. If you must see it and hold objective knowledge, then those who are good can follow it.

7. The saint educates one side, and beware of blasphemy and incurring sin.

8. Be organized and well-founded.

9. It is normal that there will be many supernatural sensations on the path of learning. Just be thankful for the encounter. There is no need to show off to others everywhere, you will be guilty of committing it.

10. Always persuade people to do good deeds and cultivate virtues, and spread the holy name of Tianzun. And practice it, and the merit is immeasurable.

The literacy chapter is:

1. Learn to draw talismans.

2. Learn to humbly seek advice and not be complacent.

3. Learn instrumental music well, such as the flute and the qin, and know that music can be spiritual.

Fourth, learn the scriptures and rhymes well, and obey the original meaning in your heart.

5. To comprehend the scriptures of the Supreme Dao Ancestor, until the melon is ripe.

6. When you are well-versed in the past, you must know that you are not just learning the Tao, but shouldering the lifeblood of the Tao.

7. Numerology physiognomy, although it is only a number, you might as well understand one or two. Walking in the Three Realms in the future can be a secret to knowing people, and you will not be fooled by warlocks.

8. If you want to cultivate Neidan, don't be in a hurry to read the Dan book. First study the "Sutra Jane" and "Pulse Jane" well, even if the inner Dan is not successful, it can also help the world for the great doctor.

9. If you want to refine the outer pill, you must first understand the principle of the medicinal prescription and the golden stone shengke. Keep all kinds of drug reactions in mind. In addition, only by refining and refining can the power of Jin Dan be resolved. If the Wai Dan fails, he can also be treated by himself, so as not to die of poisoning.

10. If you want to enter the Taoist Gate, you should go to a regular Taoist temple to take refuge, pass on the teachings, and crown scarves.

100 Essentials of Taoism:

1. The most beneficial practice is to do the good deeds in front of you.

2. Only when the visitor understands the depth of his virtue can he correspond to the Taoist.

3. True practitioners are happy about the trivial things of daily life.

4. The rationality of a practitioner consists in not hesitating about anything that must be done.

Fifth, before evaluating the Taoism of a Taoist person, you must have profound virtues.

6. Before judging anyone, you must understand the common sense of nature.

7. No matter how subtle the truth, it corresponds to the practical practice law.

8. All the wise Taoist scriptures, thousands of words are inseparable from the wonderful way and the great accomplishment of nature.

9. Nature is the last word.

10. A question to ask yourself every day: Are you natural today?

11. A sentence to ask yourself in everything: Are you natural about this?

12. A sentence to ask yourself if you have nothing to do: Are you natural at this moment?

13. Heavenly opportunity is the opportunity for everyone to become an immortal every day.

14. Cultivation is the correction of one's unnatural thoughts and behaviors.

15. The great practice is to correct one's unnatural mental behavior in an all-round way.

16. The rules and precepts are the only shortcut to the nature of the Tao.

17. Practitioners straightforwardly naturalize their behavior, while laypeople often end their lives unnaturally.

18. A true monk is satisfied in the joy of nature, and a false monk is for the praise of others.

19. Refining the heart with things and refining mercury and lead in a busy manner is the mantra of heaven that directly vents the true path of cultivation.

20. Although the Dan recipe is effective, it must be obtained through hard practice.

21. Cultivating the golden pill and attaining the Tao is the most superior and wonderful path in heaven and earth.

22. Cultivation and health preservation are the relationship between Wuji and Taiji.

23. The secret of health preservation lies in the fact that all innate and subtle wisdom go directly to the acquired place.

24. The secret of cultivation lies in the fact that everything acquired has the beginning of innate ascension.

25. The true Master often speaks directly about the true and wonderful deeds, and after the false learning, he often bends the false and evil methods.

Twenty-six, being able to become a monk and learn the Tao is the accumulation of virtue in the third generation, and it takes a hundred generations of good karma to cultivate at home.

27. The body is filled with natural energy, and the heart always has infinite joy, and fear and troubles are naturally eliminated.

Twenty-eighth, the Dan Jue is incomparably psychic and exquisite, and only with hard work can we appreciate the subtlety.

Twenty-nine, instead of visiting thousands of miles to obtain ten thousand laws, it is better to go home and work hard for a while.

30. People in the Tao often say that "the old way eats and sleeps", and the truth is that it is the Fa-rectification, and it is heresy to not know the trick.

31. "If you ask for it upside down in daily use, the dust and sand of the earth will become treasures." "It's a leak.

32. If you want to change the Master and seek enlightenment, it is better to learn from the fool.

33. Practicing according to the recipe is the only right thing that a disciple should do.

34. The vast majority of people who claim to be sincere learners of the Tao are in fact drowning in mundane things all day long, often ruining their lives.

35. Cultivate hard work to the extreme, the world is new, and everything is happy.

Thirty-six, Mo Xian is behind the Elysium, when looking at the natural sky in front of him.

Thirty-seven, the great simplicity of viewing heaven and earth, the true light of the sun and the moon, and the elixir of body and mind.

38. Cultivators should shine the divine light in the emptiness day and night, promote the true intention in the nameless, and transform all things in the Xuanyuan, and the true news in this is the Great Dan Medicine.

Thirty-nine, the first method of cultivating immortals: laziness is hopeless for life, and diligence is true everywhere.

40. Cultivation requires the most understanding, and if you can't understand it, you will be hopeless for life. And understanding plus being very diligent and cautious, can succeed.

Forty-one, alchemy is most afraid of being exposed to the cold, this matter must not be separated for a while, and those who leave will be defeated.

Forty-two, the number of words is poor, it is said that the innate limit. If the monk says a few words, the light will increase greatly.

Forty-three, every time I encounter a thing, I will first seek infinite chaos, and then make arrangements when its wonderful meaning is lingering, and then make arrangements, and the day of this Taoist person will be reversed.

44. If the path of cultivation is not clear, and there is no inner rush and subtlety, then you will never know what the truth of cultivation is.

45. A monk who is a good teacher and likes to give guidance is a sign that gold and wood do not make friends, and he should seek his body.

Forty-six, the monk is drowsy, because the medicine does not melt, the entrance does not open, and it takes death to understand it thoroughly and do a good job in this period of work.

47. Repeated hardships in cultivation that cannot be persevered, or involuntarily playful, are detrimental to virtue and deeds, and there is a deficiency in the tongue, and the quick cultivation of virtue and asceticism remedies.

48. Visitors should be sincere, humble and patient, and avoid ignorance and resentment and arrogance.

Forty-nine, cultivation is all about decades of hard work, and only when you can do it can you have the way.

50. The greatest characteristic of a Master is that he is calm, courageous, and always happy.

51. The witty words of a practitioner are nothing more than internal and external correspondence. When the latecomers see the Gu Immortal Master's wonderful deeds outside the outside, they must seek the true scene inside, and vice versa.

Fifty-two, cultivators have been troubled repeatedly, and they are good at kung fu, and the so-called Tao is one foot high and one foot high. This is the true state of cultivation. When practicing the family's kung fu.

53. Nature is the ultimate iron law, and cultivation is to enter the river and go against the current.

54. Cultivators should be sincere and simple-minded, have a sense of humor in life, be elegant in doing things, have a childlike mind, be lively and calm, and not dabble in evil thoughts.

55. Cultivators keep Taiyi upright and wonderful, although they are often lonely and inactive, but they can crisscross the world and incarnate infinite pleasures, which is true cultivation.

56. Mysterious things are often born in the pure gate, and abnormal behaviors should be exhausted in the natural law.

Fifty-seven, the key to cultivating immortals lies in the density of virtue, the key to virtue lies in the density of daily use, and the key to daily use lies in reversal, which is the key to great fun.

Fifty-eight, the taboo of learning the Tao at the beginning is only said in the mouth but not practiced hard, learning the Tao for many years, occasionally so small that it is taboo to make a mystery, and after the small adult, it is taboo to have no merit and obstacles.

59. It is the great cultivators who naturally have great virtues, and it is the true cultivation that naturally leads to great wonderful deeds, which is the natural arrangement of heaven and earth, and cannot be done by fake manpower.

Sixty, let go of vulgar thoughts for one point, and improve for one point of wonderful ways. The Dao Law is one point higher, and the White Tiger and Green Dragon are rising sharply, but they are coming to ask for your life! When you are humble and weak-minded, you can't just mix it up. If you get mixed up for a while, God will stop you. The practice of the past was ruined. Progress tiger devour, retreat strong dragon swallow.

61. If you always have pleasure in doing things, your internal strength will naturally increase. Cultivating in a wonderful and harmonious way is a scene of great wisdom.

Sixty-two, the cultivation of the truth is taboo and lifeless, the beauty of the meditation is lively and pure, the emphasis of refining is on the true meaning and thoughtfulness, and the bathing is necessary to be natural and peaceful.

Sixty-three, there are many people who enter Baoshan and return empty-handed, and there are few people who see Gao Zhen and are interesting.

Sixty-four, the scene of the avenue is tasteless and indescribable!

Sixty-five, the natural weather is mysterious, and those who need to have the Tao can get it consistently.

Sixty-six, less selfishness and few desires are the virtues of those who have attained the Tao.

Sixty-seven, among the wonderful voids, is the true nature of those who have attained the Tao.

68. Dao Gong is the most important thing to experience physically and mentally, and if there is no real effect, it cannot be said to have been obtained, and it must not be imagined.

69. Practicing family members should pay attention to the fact that it is not the goal to be silent and dedicated! All things are done at the same time, and it is a real great scene for me to observe and recover.

Seventy, after getting the real opportunity, naturally often faint, is a wonderful silence.

Seventy-one, the way of cultivation is not trivial, it is a matter of seizing heaven and earth, it must be with the light and dust, and Fang Yuan's rebellion is natural to know the sky.

Seventy-two, the ancients Danjing is a field of kung fu, false words, there is a real scene, there is no real way, you must get the guidance of the Master, not arrogant.

Seventy-three, learning the tricks of nature is the most complicated, layer by layer, one scene, one step at a time, one step at a time, unless the Master follows the trend day and night, and works hard for a few years, there will be no gain.

74. The dignity of the ancients was the strictest in learning the Tao! Parents were in charge of life and death, but the master wanted to save his life in ten thousand deaths.

75. If you have studied the Tao for a long time, you will neglect your heart and ignore your virtues, which is the way of being blinded and lawless. Those who have attained the Dharma must be refined, courageous, gentle, gentle, humble, clear, and upright. Heaven and earth are all wonderful.

Seventy-six, the most obstacle to the worldly affairs and customs, must be broken immediately, and those who cannot be cut off on the lips will not be able to correct the Fa for the rest of their lives.

77. Practitioners should take the liberation of sentient beings as the first thing, because without this true feeling, the true wisdom of eternity will not be opened, the Tao will not be enlightened, and the Tao karma will be difficult to achieve.

78. Cultivators should learn to be calm in their affairs, gentle in their dealings with others, righteous in the world, not to speak unrighteous words, not to do absurd things, not to be angry and rude, to behave in a proper way, to cultivate internally and externally, and to be natural and decent.

79. A monk must be down-to-earth, strict in order, go to school and go up, and must not be unconventional and pursue any illusory and mysterious things.

80. There are many ways to practice, and the dual cultivation of life is the only right way, and those who learn the Tao should not hesitate in the slightest.

81. Anyone who says that the attainment of sexual skills will naturally lead to the attainment of life skills, this is completely unacceptable to the heresy of those who have truly transmitted it! If you really understand the merits of life, you will never talk so confusedly.

82. Whoever says that the achievement of life skills and sexual skills can be understood thoroughly is also the delusion of those who cannot be truly transmitted.

83. Those who are unable to attain the Dharma by clinging to the Dharma can inform Xuan that the 84,000 Dharma are all Dharma.

84. Anyone who says that the Fa is a promising Fa, has a low level, and is not righteous is a layman in cultivation.

85. Those who attack the teachings, laws, and levels of Taoism that are lower than those of other religions are not allowed to debate with them.

Eighty-six, the harmony of metaphysics is unhindered, and the reincarnation of life and death is the first victory in the world. The Tao grasps the innate opportunity, seizes the heaven and the earth, and does nothing and does everything, which is also the most righteous in the universe. These two are rare wonderful things in the world, and they are also called Xuanyuan and all wonders. Don't attack each other. Of course, the Dao Dharma has another transcendent holy intention, which is beyond the reach of ordinary practitioners, so it is not allowed to speculate arbitrarily.

87. The Tao is based on life and death, and transcending life and death is its ultimate concern. The world's benevolence and righteousness are great, and the peace of the world is important, you can kill yourself to become benevolent, the contradiction between the two at first glance, in fact, is very wonderful, and should not be used as a reason to depreciate each other.

Eighty-eighth, those who despise Taoist scripture teachers are either not wise enough, or immortal fate is not enough, or their character is impaired, although they are not the same, they are all people who need to be educated. Don't abandon it at will, the saints are gone.

89. Cultivators must not have the slightest attachment to all metaphysical objects in the world, otherwise the internal and external essence will often become terminally ill, which is why the immortal masters of the past generations have been cautious in passing on their merits.

Ninety, the Master taught people to randomly dial, and the disciples were always figuring out the meaning of the teacher's training, so that they would not miss the important juncture. If the teacher's intentions are not clear, he must have not worked hard, often he is negligent and ineffective, and he will have great resentment for a long time, and the immortal fate will not be long in coming.

Ninety-one, the ancient precept: "to the way to the simple and easy", the trick and diligent practice, can understand the fun. To learn the Tao, we must work hard from the simple, and we must not dwell on ignorance and petty fallacies.

Ninety-two: Cultivation must be assisted by the Dharma protector before it is achieved, but the greatest Dharma protector is to understand the world and understand human feelings, first to be clear inside and outside, and then to protect the Dharma from outside.

Ninety-three, the glory of the teacher, for the teacher must not help but admonish. Defeat and destruction. Do not be unscrupulous.

Ninety-four, the heavenly machine cannot be speculated, and it needs to be pointed out by the Master one by one. Although it is the first important thing to practice according to the tips when learning the Tao, we must avoid blind cultivation and blind practice, and we must understand the four attainments in our hearts, and we must carefully understand them in practice.

Ninety-five, where the plot is achieved immediately, set up among the immortals, the moment to get Dan, smell the wonderful way but the fox is suspicious repeatedly, hold the defective, repeatedly picky, smell a clear person, belong to the knowledge of the obstacle, the love of the screen is wonderful, the reason is like the line, this is all in the shallow edge of the avenue, when the need to lead but not to provoke, so that it can be self-evident and then can be admonished.

96. Anyone who mistakes himself with scriptures, clings to one thing and can't get the rest, gets entangled and can't get the whole picture, and can't see the forest in a single obstacle, all of them are difficult to save the corporal, and they need to wait for the opportunity or be liberated.

Ninety-seven, Miao Shi meets the Master, can only be a few words, the understanding of the law is the practice of the vested and clear, so "clear reason in three words, Dan only in a short time." ”

Ninety-eight, this is naturally wonderful, and the cultivation is immediately wonderful, and it is a sharp weapon for the sergeant. Cultivation is not wonderful, it is not diligent, the true nature is annihilated, the understanding is really incomplete, the true intention is not reached, and the self-examination of virtue and sincerity after retreating quickly.

Ninety-nine, seize the opportunity of innate nature, grasp the first of creation, it is not human power, we must completely let go of the vulgar feelings, in order to take the lead in the sky, this person will win the original intention of the sky.

100. The path of learning the Tao is the narrowest, and the cultivation is all based on frankness. Lonely in the desert, life and death are all in Huixin.

The blind immortal looked at the three thousand demon gods, and remembered the teachings to Zhang Guolao in the past, which were vivid in his mind, still in his eyes yesterday.

"Yes, just plough, but whether the harvest is the right way or not. On the contrary, those who want to know and force the results often get bad and unbeautiful, and they will be ruined for life. Isn't that the current Rahu and these three thousand demon gods like this?"