The rescued bear ran a few steps. Suddenly turned into a brown-skinned, cool-haired Indian - it turned out to be a shapeshifter, from the Huron.

This is the first time Wang Xijia has seen a bear man. However, I have seen werewolves, birdmen like Tengu, and jaguar people like Apache before, and I don't make any fuss about bears.

But why haven't you ever seen a dragon man, or a dinosaur man? If a person can transform into a dinosaur, isn't it invincible?

The question is tricky, Lang Nado has no answer, Tengu has no answer, Bloodfang, Saleman, and Grey Beaver have no answer. After some thought, Wang Xijia thought of his own explanation: maybe only mammals can transform. In other words, man can only transform into a mammal.

After all, dinosaurs are cold-blooded animals, and mammals are two systems. And the transformed man was also changed by a monkey, and it was only a little mutation on the road of evolution that he had the ability to become a mammal. It is also easy to understand that mammals can evolve into other mammals, but it is difficult to evolve into cold-blooded animals.

The rescued Huron was a young man called "White Collar". Because after he transformed into a brown bear, he had a ring of white hair on his chest. The white-collar people also came to the river to fish today, as bear people, they also have some bear characteristics, and they like to fish in the river. Unfortunately, he met a Tyrannosaurus rex who came to drink water, and if he hadn't been rescued by Wang Xijia and his gang, he would have died on the spot.

Although the Huron also live in North America, they are an indisputable ethnic group. It has no entanglement with the Komochi, Apache and Inuit, and belongs to the type of people who have been quiet for a long time.

Both the grey beaver and the bloodfang knew the white collar, greeted each other, and then went their separate ways. Wang Xijia stopped everyone - took out the camera and took a Vlog. This is the first time Wang Xika has seen a bear man, so he naturally wants to take a photo.

The Indians don't know why Wang Xika likes to take pictures so much. But Wang Xika is the leader, so it's not easy for everyone to ask too much. The leader does not need to explain to his subordinates.

"Do all of you people here transform? When you see an animal, how do you tell if they are humans or animals?" In order to alleviate the embarrassment of taking selfies, Wang Xika took the initiative to talk to everyone. He saw that the Indians hunted and often hunted bears, and the trade furs were full of bear skins. What if you hit the Hurons?

"We can smell it. Generally do not fight animals that can become humans. But it doesn't matter if you hit it, just hit it. Bloodtooth explained.

Wang Xika was a little speechless, but he could understand it after thinking about it. After all, killing people is common in this era, and the same is true of craftsmen, hairy people, and werewolves in Eurasia, and the same is true of the Komochi, Huron, and Apache people in the Americas. This is the result of the times.

The only difference is that in Eurasia, King Hega has already set the rules of the "Three Chapters of the Covenant", which is not yet in the Americas.

"Well, I'm going to have to find time to give the Americas three chapters. You can't kill people by nature. Wang Xika rode a horse while thinking.

"But if you don't kill people, why kill other animals? Heaven created us creatures to survive by killing. When Wang Xika said what he thought, Salieman asked suspiciously.

Compared to Bloodfang and Grey Beaver, Saleman is one of those people who don't like to kill. But the Inuit have long lived by hunting, and inevitably kill many animals. Of course, Saleman never kills indiscriminately, only to the standard of living a living.

Sareman's words made Wang Xika fall into deep thought: Yes, why can't you kill people, you can kill other animals? Is it because humans are "noble" than other animals?

But on the scale of the universe, humans are the same as other animals. Why can't you kill people, but you can kill animals?

Wang Xijia knows that in some religions, there is indeed a precept of "not killing", that is, you cannot kill animals, you can only eat plants. But are animals really nobler than plants? Some animals are born to eat meat, such as tigers and wolves, are these carnivores cruel, and those herbivores that live on plants are kind?

Everybody is just trying to survive.

Perhaps, as Saliman said, "Heaven created us to kill each other." ”

"In short, you can't kill people casually. It's best not to kill animals indiscriminately. Just kill what you need to eat. Wang Xika did not answer Saleman's question, but only gave an order. As an emperor and a king, you don't need to answer questions you don't know, you just need to give orders.

In fact, this order is not rigorous. Because sometimes humans don't just kill to eat. For example, mosquitoes, fleas, and other insects. Humans don't eat them, just because mosquitoes and fleas suck blood, so they have to kill them.

In fact, mosquitoes and fleas sucking some blood will not make people die, but only make people "itch". Just for the sake of this itch, humans have to kill mosquitoes, which is inevitably too overbearing - you must know that mosquitoes suck blood, just to survive.

Wang Xika thought about his thoughts as he continued along the Yukon River.

The scenery of the Yukon is naturally excellent, and the scenery here will be very good after thousands of years, let alone thousands of years ago? Before the rebirth, Wang Xika once watched a documentary about the indigenous people of the Yukon River Basin. The aborigines at that time seemed to be no different from this era, but they didn't transform, and they looked pitiful and backward.

And now the aborigines around him are the masters of this land.

"Stop, let's sing a song. As he walked, Wang Xika suddenly stopped and made a strange request to everyone.

It turned out that he thought of the aborigines of the Yukon River from the Yukon River, from the aborigines to the documentary, from the documentary to the Indian movie "The Last Mohican", and then to the song...... So I suddenly wondered what the Indians were singing like.

In the future, when Wang Xijia Company held an annual meeting, he often invited employees to perform on stage, sing a song, dance or something. Most of the employees are embarrassed and embarrassed, and usually have to put off for a long time before singing. This is also the habit of Wang Xijia's family, who is too restrained and can't let go. Wang Xijia himself is like this.

But the aborigines obviously don't have this problem, they are very bold and unrestrained, and they just rap and sing. The tune was something Wang Xika had never heard before, unrestrained and elegant, ethereal and distant, completely different from the sad style of "The Last Mohican". It is probably because the Indians of this era have not suffered any losses, so naturally there is no sadness in the song.

Wang Xijia hurriedly turned over and dismounted to shoot with a video camera, and he preserved these Indian music that had long been lost in later generations. The traditional instruments of the Indians are flutes, and wind instruments such as okari (similar to xun) are also played with leaves, or directly put their fingers in their mouths and blow away, and there are no strings.

Saleman's songs are completely different from the Indian style, and are a guttural singing style similar to the Mongolian "humai". The honest and honest Saleman sang this song, and his temperament suddenly changed. In his song, you can hear the howling north wind, you can hear the thick snow and ice, and you can hear the whale's song......

Wang Xijia listened to a few songs, and suddenly found that the melody of a song sung by the gray beaver was very similar to the "Garinsay" of the Wa people in Huaguo. Interestingly, Wang Xijia always felt that the appearance of the Indians was very similar to that of some ethnic minorities in China. That is, like the Yi people, like the Wa people, and some like the Atayal people of Saidek Baleri. All are high-nosed, deep-eyed, bronzed. The square shape of the Indians was also as distinctive as the nomads of northern China, and he had seen several Apache people with the same braided hair as the Jurchens or Manchus, and they were very brave and fierce.

It's just that the ethnic minorities of China don't like to decorate with the feathers of various birds like the Indians - there is almost no difference other than that, and probably these peoples have some historical origins.

Singing and singing, Bloody Fang suddenly pulled down Wang Xika: "Chief, stop filming, let's sing together." ”

"yes, sing me a song. ”

Wang Xijia wanted to habitually shirk, but he felt that everyone was so generous, and he didn't look good, so he was just a little more comfortable.

So he said, "Okay! Sing a song, just sing a song!" After speaking, he turned the camera to automatic shooting mode, and sang his favorite song in KTV in front of the camera - Daolang's first snow in 2002.

"The first snow in 2002 stopped a little later than usual, and the No. 2 car parked on the eighth floor took away the last falling yellow leaves......" Because I haven't sung for a long time, this specialty song sings a little "left", that is, out of tune. But everyone still applauded - because everyone hadn't heard the original song, they didn't know that Wang Xijia was singing out of tune.

Infected by this atmosphere, Wang Xika entered the Maiba mode. sang from the glorious years of Huang Jiaju to Eason Chan's exaggeration, from the impulsive punishment to that night......

Asians are like that, they are either very shy, but once they let go, they are more open than anyone else.

Loud singing echoes across the banks of the Yukon River, and sweet air swims through the respiratory tract...... Singing and singing, Wang Xika suddenly thought of the similarity between the Indians and the Chinese ethnic minorities, so he began to sing a song of the Yi nationality "July Torch Festival".

"Friends from afar, please come here to rest and taste the Yi family's wine together. Don't put away the auspicious happiness dedicated to you, the flowers of friendship you planted will never wither......"

As soon as this song was sung, the applause around him was obviously more enthusiastic! Wang Xika was indeed right, the Indians really liked Yi music very much.

As soon as the "July Torch Festival" was sung, Wang Xika sang the Wa people's "Garin Garindsay" again. He didn't know the Wa dialect, but he still remembered the melody of the song, so he sang the prelude indiscriminately, and the climax was accompanied by the humming of "Garin Garindsay, Garin Garindsay".

The melody of this song is very similar to the one that the gray beaver sang just now, the gray beaver, when the blood tooth heard that Wang Xika would actually sing this song, he became excited at that time, and sang with Wang Xijia: "Garin plus Lindsay, Garin plus Lindsay......"