Chapter 166: American Tyrannosaurus Rex

The words of the Apache patriarch were orders that had to be carried out.

Although the people did not know what the alien challenge was, they also understood that the enemy who could unite the three feuding races in North America must be very powerful.

Bloody Fang suddenly raised his head to the sky and roared: "Come out, brothers!"

The snowy Inuit camp suddenly resounded with a wolf howl - it turned out that Bloodfang was scheming, and had already sent a few Komochi who looked like sled dogs after transformation into the camp to go undercover, waiting for an opportunity to attack. Now in this scene, there is no need for these chess pieces planted inside the enemy to endure humiliation.

The leaders all had a sincere intention to convince Wang Xika, and the people of that tribe were even more speechless. The people of the three major tribes gathered in the ice cap, waiting for Wang Xijia to give orders.

Wang Xijia just wanted to play safely on the American continent, so he told everyone a story of three-body aliens, so that the aborigines of North America should not kill each other.

Now they are indeed united, but they are all full of intellectual curiosity, and they are bent on delving into technology to meet the challenges of the enemy. If they don't arrange something to do, then sooner or later they will have to fight each other again.

"Well, then, each of you will select a group of wise young men from your clan to study on my ship. Now learn how to beneficiate, make steel, and then learn how to build ships. When you learn how to build ships, everything else will be fine. ”

Wang Xijia's ship had a lot of things, such as cameras, cars, guns, and telephones. Let these Indians study, there is no one year or two that cannot be learned. This time is enough for Wang Xijia to go to the Perfect Continent.

"The young people take turns getting on the boat and learning a little bit every day. The rest were in charge of hunting, learning in the camp. You have to understand Newton's three laws first, understand them thoroughly, do you understand?"

Whether it's the Inuit, the Apache, or the Komochi, everyone doesn't farm much in the first place. Usually they hunt and eat fruit for a living, because everyone is a good hunter, so the production task is not heavy. There is a lot of free time every day, which is one of the reasons why they like to fight - when they are full, they have nothing to do.

If you are an agrarian people, you have a lot of time tied to the ground every day, and you can rest for two days except during the harvest season, and you have to work in the field every day. So there's no time to rob someone else's territory, unless it's a disaster that reduces crop yields, but that's another story.

Nomadic and hunting people are different, and after hunting, every day is a lot of time, and it is easy to cause trouble. Anyway, hitting animals is also fighting, and hitting people is also fighting, so why not fight?

Of course, if the hunters focus on their studies, that's a different matter. Because they only need to spend a little bit of energy every day to find food, which is enough to eat for several days. Especially for Native Americans: the Inuit have enough to eat a whale for several days. The meat that cannot be eaten is frozen or salted, enough to eat for a year. The Apache and Komochi are similar, and a bison or elk can be eaten for a long time. Unless it is due to the season and the prey needs to migrate, there is no problem of not being able to find food.

A lot of free time, which is necessary for studying. The natives have learned some hunting skills and combat knowledge since childhood. For them, learning shipbuilding also belongs to a kind of combat knowledge. They accepted the process of learning on the ship as if they were children who were ordered by the patriarch to go hunting.

Each tribe of America selected 20 people, a total of 60 people to study on the river slogan boat, these people are the fire of hope for the Native Americans in North America.

After assigning tasks to the aborigines, Wang Xika is going to do his own thing - explore the Americas. There are many famous attractions in the Americas, and Wang Xika is eager to see them.

The first is Mount McKinley. The hill is in Alaska, not far from Camp Inuit. At 6,193 meters above sea level, this mountain is not so high compared to the 78,000 meters high in the Himalayas, but it is already the highest peak in the Americas.

Who doesn't want to climb the peak? In his previous life, Wang Xika liked to climb the peak, and except for the top ten peaks, Qiaogori Peak, which was not successfully climbed in winter, the other nine peaks have already been climbed by themselves. Of course, that is with strong financial support.

Only the Mackinley Peak in the Americas has not been climbed, and this time I have the opportunity to visit it.

Moreover, in this era, it is not realistic for you to ask Wang Xika to climb a mountain at an altitude of 8,000 meters, and there are not such good conditions and equipment. More than 6,000 meters, it should still be possible.

The strange thing is that Wang Xika asked around, but the aborigines have never heard of "McKinley Mountain". Wang Xijia then remembered that McKinley Hill was named after the surname of William McKinley, the 25th president of the United States. At this time, the European colonizers had not yet been to the Americas, so where did the "McKinley" mountain come from? In this era, this mountain should be called Denali Mountain.

Sure enough, at the mention of the name "Denali", the aborigines nodded their heads to indicate that they had heard of it. In the language of the Aboriginal people, Denali means House of the Sun. This is the sacred mountain in the minds of the Native Americans of North America.

Hearing that Wang Xijia was going to climb Denali Mountain, Sareman, Bloody Fang, and Gray Beaver were all very happy, and said that they had long wanted to climb it. Seeing their reactions, Wang Xika breathed a sigh of relief, he was afraid that climbing this sacred mountain would be a taboo in the aboriginal tradition. Because in the beliefs of some peoples, the sacred mountain is not allowed to be climbed.

As everyone knows, the leaders of this group of aborigines did not have such taboos, plus they had been enlightened by Wang Xijia's science, in their hearts, Wang Xika was equivalent to their patriarch and their beliefs.

The simple aborigines have already regarded Wang Xika, who has crossed over from the future, as a god-like existence, so naturally Wang Xika is what he says. They all want to follow in the footsteps of Wang Xijia, and in their minds, Wang Xika is the hope of leading the earthlings to defeat the aliens.

With Denali still a few hundred kilometers away from the camp, Wang Xika decided to go on foot, with a few horses to ride on the way. Since Congli built a car at Shanghekou, Wang Xika has not ridden a horse for a long time.

You can't drive in the Americas either, because you can't fill up with gas everywhere. This generation has the famous Yukon River, Yukon, which is a transliteration of Yukon or ųųųghan. Both the pronunciation and the meaning of the word are derived from the Indian language, which means "white water river".

In later generations, the Yukon River was a famous attraction in Canada and Alaska, as well as a well-known nature reserve. Canada has also set up the "Yukon" as one of the three administrative regions of Canada. Tourism is one of the main economic pillars of the region, with a focus on Aboriginal Indian culture.

Originally, Wang Xijia planned to set up a small raft and go down the Yukon River to see the scenery of the river. However, he suddenly found that the Yukon River flowed from southeast to northwest, flowing into the Bering Strait, and flowing in the opposite direction to his own itinerary.

But walking along the river is also a nice experience. Wang Xika asked the Apache tribe for a tall Indian horse and rode along the Yukon River.

The feeling reminded Wang Xijia of the experience of walking along the river from the mouth of the river to Peach Blossom Town when he had just crossed. Of course, the river at the mouth of the river flows from west to east to sea, while the Yukon River tends to flow from southeast to northwest.

In the polar regions, the water of the Yukon River is almost frozen, but as you walk, the river begins to flow, and the further south you go, the faster the water becomes. Wang Xijia knows that the Yukon River Basin is rich in mineral resources, especially gold. At that time, there were many bloody battles between American colonists for gold mines. Jack London's novel "The Call of the Wild" is the story of the gold rush in this area.

Of course, Wang Xika also likes gold, but for him now, there is no point in looking for gold mines. In his eyes, the minerals of the entire earth are his own, his own things, so why be in such a hurry to dig it out?

Looking at the turbulent river of the Yukon River, Wang Xika thought about an unrelated thing: Is there a kappa living in the Yukon River? The kappa he met in Fusang really impressed Wang Xika.

"Do you think there are freshwater gills living in this river?" Wang Xika asked Ah Snake.

"No, it's too cold in the water. Cheeks don't live here. Snake replied.

Wang Xijia thought about it for a while and figured it out - the gills are also mammals and are at a constant temperature. There is no hair on the body to keep out the cold, and this characteristic is indeed difficult to live in ice water. Even in Fuso, kappa does not go to Hokkaido in the north.

The Yukon River also has an abundance of salmon, even more than salmon on the Asian continent. The meat of this fish is delicious, and the caviar made of caviar is even more precious, and in later generations, it is calculated by the gram, which is more expensive than gold.

The people who live here don't think that this fish is so valuable, because there are many of them, so they are cheap. The principle of "scarcity is precious" works everywhere.

Wang Xika ate salmon for three meals a day in the past two days. Cook one in the morning and eat it, roast one at noon and eat it, and eat one raw with caviar in the evening. One fish and three eats, eat deliciously.

This kind of enthusiasm for salmon is so dumbfounded that even the gills of the snake are dumbfounded.

"Boss, don't just eat fish, eat some food!" Snake advised.

In fact, there are no delicious dishes, nothing more than wild fruits and mushrooms in the woods. Wang Xika didn't dare to eat mushrooms for fear of poisoning.

Just as he was about to answer, he suddenly heard several loud roars from the jungle.

A huge brown bear ran desperately towards Wang Xijia, as if avoiding something. Immediately afterwards, a ten-meter-tall Tyrannosaurus rex rushed out.

Here it is! American Tyrannosaurus Rex! This is the Tyrannosaurus rex in "Jurassic Park" that chases children everywhere! The three aborigines of Sareman, Bloodfang, and Gray Beaver are usually fierce, but when they see the Tyrannosaurus Rex, they are all a little empty, and they want to leave.

The people on Wang Xijia's side are not panicked, they have long been experienced. I saw Zach draw an iron tire bow and swoop two arrows, shooting through the eyes of the Tyrannosaurus rex.

Riding on the Tyrannosaurus rex's rage, Zach pulled out his dark iron sword, jumped on the dragon's back, and cut off the dragon's head with a knife in his hand—a clean and neat series of movements. Wang Xijia has seen a lot and is not surprised, but the others are stunned.