"Oops, Rahu avoids but does not fight, and we are at a disadvantage in intercepting the sect, and if it drags on, the defeat will be even more obvious. ”

The Feathered Winged Immortal stood beside the Duobao Daoist who was hanging in the air, staring at the white magma condescendingly, his heart heavy to the abyss of the Extreme Valley.

"Rahu is a tricky and dangerous person, and he is now eyeing the sect in the absence of his master, and we must be careful to deal with it. "Duobao Dao.

"It seems that the senior brother has thrown a rat into a bogey!"

Feather Wing Fairy thinks that speed is the first, and the sky is not afraid of the earth.

"When you don't reach the Holy Immortal Realm that is in the same way as the Great Dao and lives with heaven and earth, who doesn't cast a mouse bogey in the face of a character like Rahu?"

Feather Wing Immortal listened to the words of Senior Brother Zhang, and muttered to himself: "The realm of inaction where heaven and man are united, the mixed Yuan Daluo Golden Immortal, sanctifies the heavenly ......"

"The unity of heaven and man" is the Taoist thought, and thus constructs the main body of Chinese culture.

The universe is naturally a big world, and man is a small world.

Man and nature are essentially connected, so all personnel should follow the laws of nature and achieve harmony between man and nature.

Therefore, the ancestor of the Taishang Dao said: "Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is natural." ”

"Heaven" represents "Tao", "Truth", and "Law", and "Unity of Heaven and Man" is to be in harmony with the innate nature, return to the avenue, and return to the roots.

The unity of man and nature is not just a thought, but a state.

The unity of heaven and man, or the unity of heaven and man, or "the correspondence between heaven and man", is not a concept unique to Chinese culture, and there are such concepts in many advanced religions in the world, and there are detailed and systematic methods of practice.

Its basic idea is that human physiological, ethical, political and other social phenomena are a direct reflection of nature.

From the perspective of Taoism, heaven is nature, and man is a part of nature.

Therefore, there is "a man, and there is a sky, and there is a sky." ”

Heaven and man are one.

However, due to the formulation of various rules and regulations and moral norms, people have lost their original natural nature and become out of harmony with nature.

The purpose of human behavior is to "abandon wisdom and sage", break these barriers imposed on people, bring people out, return to nature, and achieve a spiritual realm of "all things are one with me".

Heaven is the origin of moral concepts and principles, and the human heart is endowed with moral principles, and this unity of heaven and man is a natural, but unconscious, unity.

However, due to the fact that human beings are blinded by all kinds of fame, fortune and desires, they cannot discover the moral principles in their hearts.

The purpose of human cultivation is to get rid of the blindness of external desires, to "seek reassurance from them", and to achieve a state of consciously fulfilling moral principles, which is the so-called "seventy do what the heart desires without exceeding the rules".

Love life, love nature, be able to comprehend the language of all life, feel the existence of life everywhere, blend and harmonize with the melody of nature, be able to gain the trust of each other's life and coexist harmoniously, coexist in harmony with nature, and the extremely ingenious and perfect combination of man and matter, matter and matter.

Ancient astronomy refers to the kinematics of celestial bodies with the Earth as a reference, i.e., the celestial body is the enlargement of the Earth, or the Earth is the shrinkage of the celestial body.

Ancient astronomy believed that the celestial axis formed by the north and south poles of the celestial sphere is in the same straight line as the earth's axis formed by the north and south poles of the earth, that is, no matter which point the earth orbits to the orbit, the tilt direction of the earth's axis and the ecliptic plane always remains the same, and the north pole always points near the north star.

The celestial body is a huge magnet, and the north and south poles of the celestial axis are the north and south magnetic poles, and the earth is a small magnet between the celestial bodies.

The north and south poles of the earth are also the north and south magnetic poles, which are magnetically induced by the two magnetic poles of the celestial body, so the axial tendency of heaven and earth is the same, and in a straight line, this is one of the most fundamental connotations of heaven and earth induction.

The various induction methods of the five luck and six qi mentioned in the "Yellow Emperor's Neijing" are all based on this induction.

This kind of inductive or magnetic force belongs to the invisible energy, which is called "qi" in the name of medicine.

The essence of the relationship between heaven and earth is that heaven, earth and man originate from one qi, and the most important embodiment of the unity of heaven and man also originates from "qi".

The concept of "qi": those who speak of heaven seek the foundation, those who speak of the earth seek the position, and those who speak people seek the qi of communication. Said: What is the meaning of gas sex? Said: The position of the upper and lower, the middle of the air exchange, and the dwelling of people.

"The foundation of seeking, the position of seeking, and the qi of seeking all refer to the foundation of seeking qi. The three elements of heaven, earth and man are the result of the distribution of one qi to different realms, so they can be recognized and mastered. ”

Above the heavenly hub, the weather is the master, under the heavenly hub, the earth is the main air, and the qi is divided, from which the popularity is from, and all things are from it.

People and all things are born in the relationship between heaven and earth, and the popularity grows from it, and all things grow and collect from it.

Although human beings have their own special mode of movement, their basic forms -- ascending and exiting, and opening up and down -- are the same and interconnected with all things in heaven and earth.

The occurrence of qi intercourse is due to the difference between the cold and heat of the earth and the solar terms of the yin and yang of the sky by three knots.

It stands to reason that the winter solstice is the pole of yin in a year, which should be the coldest climate, and the summer solstice is the pole of yang, which should be the hottest, so the sun of the sky is the summer solstice, and the yin of the sky is the winter solstice.

But in fact, the earth has a process of absorbing heat during the day and dissipating heat at night, so after the winter solstice, the three solar terms of Xiaohan, Dahan and the beginning of spring reach the peak of the accumulated cold, that is, the coldest of the earth is in the three solar terms after the winter solstice.

On the day of the construction of the child, although the yang energy began in the Yellow Bell, it was still lurking underground, and the work of biochemistry and its self-ugliness turned into Yin, and the three yangs were prepared, so the wind came and all things were born,...... Therefore, although the yang begins with the son, and the spring must start from the yin.

That is, the temperature of the sky begins with the son, but the temperature of the earth begins with the yin, and the difference between the qi of heaven and earth is three knots.

Due to the difference of three knots in the qi intersection, there are changes in the "ups and downs" and "qi trading positions" of the qi of heaven and earth.

The so-called "gas trading position" refers to the climate is too much and not enough to cause the position of the gas to move, because the yin and yang qi and the cold and hot qi are three knots apart, "there is a positioning, the qi is not bound to come", that is, the four seasons of the four seasons have a certain order and time, the order of warm and cold is not wrong, but the phenomenon of qi has not arrived, and the phenomenon of not arriving is a frequent occurrence.

"The unity of heaven and man" is an important proposition in the history of Chinese philosophy, and "the unity of heaven and man" means that man and nature should be united, and they should coexist peacefully, not to talk about conquering and being conquered.

The idea of the unity of man and nature requires careful analysis.

In nature, heaven, earth and man are corresponding. As the saying goes, "Heaven and earth are the parents of all things." ”

The Book of Changes emphasizes the way of the three talents, which sets up heaven, earth, and man, and puts man in the center, which shows the importance of man's status.

Heaven has the way of heaven, the way of heaven lies in the "beginning of all things", the earth has the way of the earth, and the way of the earth lies in "giving birth to all things".

Man not only has the way of man, but the role of the way of man is to "make all things".

To be more specific: the way of heaven is called yin and yang, the way of heaven is said to be soft and rigid, and the way of humanity is said to be benevolent and righteous.

Although heaven, earth and man have their own ways, they correspond to each other and are interrelated.

This is not only a relationship of "co-ordination", but also an internal generative relationship and realization principle.

The way of heaven and earth is the principle of generation, and the way of man is the principle of realization, and both are indispensable.

In fact, it is difficult to simulate human society, which is the cosmic nature of heaven, but the plants, animals, and humans themselves that make up human society cannot escape the domination of heaven because of their growth and aging, and their changes.

Therefore, the unity of heaven and man mainly refers to the unity of heaven and all things and the physiological state of man, rather than the unity of the social structure of heaven and man.

In order to make such a division, some people have divided this part of the social outlook on the unity of heaven and man, and kept the part about living things, and simply called it the "cosmic biological view."

Because medicine is a study of the relationship between heaven, earth and man.

From the incredible potential of some people, we can see the inevitable connection between man and heaven, which is called "man-heaven view".

The saints are all ants, this sentence can be described as a wise saying.