The manifestation of the primordial spirit is a leap from quantitative change to qualitative change in the Daomen life cultivation system.

Whether it is the so-called Wukong proposed by the Taoist, or the Neidan advocated by the Taoist, it involves the problem of "out-of-body".

This phenomenon exists objectively and is the ultimate destination of life practice.

1. The primordial spirit is a special phenomenon of life that exists objectively

The Dao Fetus and Yuan Shen who have been achieved by the Dao Sect Cultivation Inner Dan, as well as the cultivators who have refined to the point where the Yuan Shen is out of the body are called "ascending immortals".

Out of body is a supreme secret method that has not been passed down through the ages.

So, what is the true face of the primordial spirit? From the perspective of practicing the Thousand Vehicles and cultivating the light Gong and the only phenomenon, the Taoist name for "little real people" is more intuitive.

It is difficult for ordinary people to believe that the invisible primordial spirit is formed by the fusion and condensation of the sexual light and the life light in themselves, but it is not completely impossible.

As long as the cultivators have perseverance and learn the true Dharma and true tricks, generally after a certain period of cultivation, they can often find a golden pill in the heavenly eye, which is called the qi light tire.

If you move the qiguang tire to the lower field, after growth and maturity, you can clearly see the moving scene of it rushing out of the body and swimming in the vacuum when the original spirit is out of the body.

Second, the way of the primordial spirit rushing to lift and ascend.

If you are fortunate to get a special method for cultivating the primordial spirit, and after a period of cultivation, you will inadvertently realize that the true qi will converge in the lower field during a certain qi speech, and the true qi of the five internal organs will quickly gather into a mighty qi, and rush towards the brain cavity through the central channel.

At that moment, there was a thunderbolt, and the top of the head was either like a pool of silver waves, full of golden needles, or like a purple flame filling the air, and red light was everywhere.

With the sound of "spring thunder", a thrilling moment arrived, and the carefully cultivated Yuan Shen was born.

A white or golden light shot out from the Heavenly Eye or Heavenly Gate a "body outside the body" that was no different from oneself, which was more peculiar and lovely than ordinary babies.

In the inner vision, the practitioner can clearly see that the primordial spirit is floating outside the body in the clouds, or floating indoors, hovering in the near sky, or galloping between heaven and earth.

Supine position, the original spirit seems to be lying in the air in flight, looking up to see the sun, the void, looking down can see the blue sky and white clouds, green mountains and green water, very interesting.

There are three postures when the Genshin is flying in a rush: one is a horizontal ascension, the second is a sitting ascension, and the third is a vertical ascension. Which of these three postures is the easiest to successfully lift?

It has been verified that the horizontal ascent is the best, followed by the sitting ascension, and the vertical ascension is very rare.

When the cultivator realizes that it is time for the spirit to return, he returns to the body of the practitioner at the speed of light, and his own body immediately recovers its normal consciousness.

At this time, the cultivator's sense of surprise, pleasure, and relief cannot be described in words. Its soft and joyful feeling is called "the elixir of longevity", and it is the "real treasure" of dispelling illness and strengthening the body and maintaining longevity.

In Gongzhi meditation, the practitioner will secrete a large amount of "morphine in the brain" that promotes physical and mental health, which is a strong evidence of the treasures of Taoist culture.

3. An effective shortcut to show the original spirit, and to breed a baby

The process of maturation of the fetus in the mother's body is pregnancy, which begins with the fertilization of the egg cell and ends with the fetus being born from the mother's body.

The process of maturation of the Dao fetus in the practitioner's dantian is the pregnancy of qi and light, which begins with the fusion of qi and light (human body light) and finally rises to the top of the primordial spirit.

Therefore, changing the concept from the mind, from not believing to believing, is a healthy pregnancy psychology.

Because of unbelief, for cultivators, it is a seal of the acupoints, and strong disbelief is a drain of energy. On the contrary, those who believe in it are opening acupuncture points to store energy and cultivate qi.

Strange things teach people to laugh a few times, the boy will also be pregnant today, his own essence and blood are self-reciprocating, and the husband and wife in the body are wonderful.

In the cultivation of high-level exercises, it is believed that the qiguang fetus is an objectively existing virtual entity, and the countless practical verifications of contemporary light gong monks have also proved that this special life phenomenon can be cultivated in a relatively short period of time.

Therefore, the Dao Fetus is not a trick made up by the ancestors out of thin air to fool future generations.

A woman's development from fertilization to a mature fetus undergoes a series of physiological changes, and understanding these pregnancy reactions can guide the health care of pregnancy.

Practitioners who practice high-level light cultivation will also undergo a series of major changes in their physical bodies, some of which are even huge, from the fertilization of the human body's qi and light to the development of yang gods and primordial gods.

For example, the air flow is always moving, Shimoda is warm, the sky is bright, the "spring thunder" is vibrating, etc., and the Dan family is called "Ruizhao".

Understanding these changes is essential to correctly grasp the conditions for nurturing, warming, and breastfeeding the Holy Infant and to guide the protection of the fetus and pregnancy.

Those who can't get the true method and true recipe will collapse the Dantai at this time, and the Danfei fetus will be injured, which will seriously affect the appearance and ascension of the Dao tire.

The reason why there are thousands of practitioners and very few who have cultivated the Great Dao is that the vast majority of cultivators not only do not know the nurturing and protection of the fetus during pregnancy, but instead take it as pleasure to develop functions and consume qiguang energy, resulting in insufficient qiguang fetal milk cultivation and inability to grow and manifest, and the loss of the avenue is one step away.

Airlight (light in the body) fertilization. It is believed that the gods are united with the gods and can give birth to the gods. This deity is the combination of the true god of nature and the true god of life.

Judging from people's practice, the formation mechanism of the practitioner's Huai Dao fetus is as follows: there is a hermaphroditic sexual light and life light in each person's body, and the means of intersecting the two lives are attracted, intermingled, and condensed under the reception of true intentions and spiritual thoughts.

After a short period of cultivation, the fertilized qiguang first found a mature, dove-eye-sized circular inner light energy mass in the celestial eyepiece, which I call the qiguang tire figuratively.

It shows three forms in its development: one is the primary type - a meteor-tailed round light cluster, which is called the "primordial baby" primordial light.

It was very similar to the meteors in the night sky as it was seen in the heavenly eyes, and the light reunion head dragged a long tail of light, shaped like a glowing spell, constantly teasing the eyes of the practitioner, and when the monk watched attentively, it disappeared instantly, as shy as a newlywed bride.

This is the life of the two light after fertilization is growing fission, the second is the yin and yang type - compound color round light, it has two forms: one is half round bright and half round dark, the other is the outer circle is bright, the inner circle light is dark. The third is the harmony type - transparent round light cluster.

Chase away the yin and shine brightly, and the five dans condense into pure yang gold.

People call it the "road tire". "The light circle is immortal", and the road calls "Xuanzhu". "The Decree of Life" describes this interior scene as "a golden pill He Hechi, as big as a projectile and yellow as an orange".

The most basic principle of the Thousand Vehicles of Light Gong is to use the magic upside down, the light Gong people's Dao fetus is conceived in the brain and the field, the mortal egg embryo is fertilized and implanted in the uterus, and the conception position is one on the top and the next, which is the first reversal of the immortals.

After cultivating and condensing into a Dao fetus, what is the key to the manifestation of the fetus?

The first is to transfer the tire and change the hole. It is to transfer the Dao fetus from Ueda to the transplant person to Shimoda for cultivation, and the key to this practice is a smooth transfer.

The second is to raise babies warmly. Fetal manifestation method: one is to apply yin to yang. That is, by using methods such as irrigation, mining, absorption and melting, the energy of Tianyang based on solar energy and weather will be collected from Tianmen and other acupoints, and stored in the gas and light reservoir mainly in Shimoda through the central channel, so as to become the heat energy that continuously transforms yin and increases yang.

The second is blending and refining. That is, the coarse material of the essence and gas collected and stored by the condensation method is processed into fine substance.

When refining and storing nutrients and processing them into fine substances, special attention should be paid to the "furnace temperature," that is, the fire temperature of the exercises.

The fire is too cold to transform into a subtle substance, and the fire is too hot, but it consumes gas.

The temperature of the fire is measured based on the brightness of the flame seen by the eye or the warmth of the Shimoda.

The third is to cultivate breastfeeding, reverse the "six roots" function, return to the umbilicus, the fetus is exposed, and take good care of the fetus, and the "baby" will often show up.

As for the cultivation time, people think that it takes 10 months, but in terms of people's practice of teaching gong, it usually takes 6 months, and the fastest face-to-face teaching is 45 days.

The key to the success or failure of breastfeeding is to be able to fix the leakage, and on the second day of normal sexual life, it is necessary to make up for it in time without affecting the need for childbearing. Because the emotional ** is turbidity, and the unemotional yang is the true essence, the latter must be picked at the right time to improve the essence and replenish the brain.

There are five levels when the Tao fetus manifests itself.

The first level is the appearance of a vague mortal baby. That is, in the heavenly eyepiece, I saw the body of the Yuan Baby, and there was a little hazy feeling, as if there was something wrong, which was a sign of insufficient essence.

The second level is the clear appearance of the baby. That is, in the inner vision, it is often found that the miniature of the infant who is sitting, lying or standing, and there is basically no light on the human form, which is still insufficient energy.

The third level is the manifestation of the Qi Light Baby. Seeing the white light humanoid, the kung fu is shallow, and the golden light humanoid is high.

The fourth level is the manifestation of the active aura baby. Practitioners who practice both movement and meditation sometimes see the movement of Qi Guangying in the field of getting up, sitting, rolling and other playful movements, which is very cute.

Those who practice Jinggong alone generally only see the sitting and lying meditation phase.

At the fifth level, the holographic qi light infant rush lifts and ascends. When the gas light baby rushed out of the shell, the "spring thunder" hit the top, the white light splashed, the red light spread all over the world, the golden light shone, and immediately, the gas light baby freely roamed in the blue sky and white clouds, the world.

Where the baby is produced from the uterus through ** downwards, the qiguang baby rushes out of the shell from the bottom to the top through the midrib yang channel, which is the second reversal of the immortal.

The newly formed primordial spirit still needs the meticulous breastfeeding, careful care, and unremitting efforts of the practitioner like a chicken holding an egg in order to develop smoothly.

The method of maintaining the Yuan Shen: one is to use molten gas and light to provide sufficient subtle nutrients for the Yuan Shen.

The second is to release and recover the Yuan Shen for three years, and constantly improve the ability of the Yuan Shen to fly back freely.

In the training, it is always based on the milk nourishment of the Yuanshen, supplemented by going out to fly, and each time it is controlled within two quarters of an hour, until it is old.

Kung Fu to this point, people called "heavenly immortals", after the birth of the baby, can no longer be the mother, but the original spirit of the flight is completed, must return to the body of the walker, this is the third immortal fan.