Fairy Ling Yao looked at the messy Zizhi Cliff and said, "It is said that Rahu is the first wise man in the Three Realms, and I am afraid that it is in vain."

Such a simple plan will be played by the sect of the immortals, and there is too no one under the throne of Tongtian. ”

"It's not that there is no one to intercept the sect, but that Rahu is too good at hiding. The so-called 'great sound and good sound, great ingenuity and great wisdom are foolish', this Rahu has already understood the samadhi, and the sect has been defeated!" muttered the lantern man.

"Fiction and reality, there is yang in yin, plan and then move, the demon clan can be described as well-planned, which is difficult to prevent, and it is no wonder that Duobao Dao people will be tricked. "Antarctic Immortal Weng Road.

The structural mode of "yin and yang mutual roots" and the movement mode of "yin and yang mutual use" of the Tai Chi yin and yang diagram in Yi are the theoretical models of the structure and function of nature.

In nature, the sun and the earth, the unity of yin and yang, have a structural pattern of yin and yang rooting each other and a movement pattern of yin and yang.

In the human body, the unity of yin and yang, the unity of yin and yang, also has the structural pattern of yin and yang mutual root and the movement mode of yin and yang.

In the evolution of embryonic egg cells, there is an evolutionary pattern of Tai Chi Bagua.

In "Yi", it is believed that Taiji is the beginning of all things in heaven and earth, that is, Taiji gives birth to two instruments, two instruments give birth to four images, and four images give birth to gossip, and the gossip is wrong and changes in it.

In this process of evolution of the Taiji Liangyi and the Four Elephant Bagua, the generation of the Liangyi is crucial, because the Liangyi is Yin and Yang, and the division of Yin and Yang is the establishment of heaven and earth. Therefore, examining the basic principles of the two instruments is the basic point for understanding the Tai Chi two instruments and the four elephant gossip.

Regarding the basic process of Tai Chi Shengliangyi, some people say: "Tai Chi is Wuji, and Wuji is Taiji...... Tai Chi is dynamic and gives birth to yang, quiet and yin, born in movement, and earth born in stillness....... One movement and one stillness, each other is its root, yin and yang, and the two are also standing. ”

Because according to the law of yin and yang, if you say by positioning, then the yang is on the top and the yin is below, if you say up and down, the yang will fall and the yin will rise, and if you say the road, the left is the way of yang descending, and the right is the road of yin ascending.

In other words, the sun is in the upper heaven, and the yin is in the lower earth; the sun descends from the left to the earth, and the yang in the yin is the less yang, so the less yang is in the lower (earth), and the sun rises from the right, which is the earth's yin rising in the sky, and the yin in the yang is the less yin, so the less yin is above (the sky). The principle, as the knower said: "The sky is yang, but there is yin in yang, and there is yin in the earth, and there is yang in yin, and this way of yin and yang is hidden from each other, only there is yin in yang, so the weather can fall, and there is yang in yin, so the earth qi can rise." ”

"Heaven is based on yang, there is yin in the yang, the earth is yin, and there is yang in the yin" is the structural mode of the Taiji yin-yang diagram, which refers to the way of mutual root and mutual hiding of yin and yang in the internal yin and yang to make "the yang qi biochemical infinite, and the yin energy spring is inexhaustible", and "yin and yang mutual storage" refers to each other as its roots, that is, the fish eye of the yin and yang fish; "only there is yin in the yang, so the weather can fall, and there is yang in the yin, so the earth qi can rise" is the movement mode of the taiji yin-yang diagram, which refers to the mutual use of yin and yang in the outside to make "the weather go down...... The earth's qi can be raised", thus the movement mode of the unity of heaven and earth, that is, the tail of the yin and yang fish (less yin and less yang). Therefore, the former is that yin and yang are rooted and hidden from each other, and the latter is yin and yang.

The "Yin and Yang Mutual Hidden Way" is the structural pattern of the Tai Chi Yin and Yang diagram, which uses each other to "reduce the weather...... "The earth qi can rise" is the movement mode of the Tai Chi Yin and Yang diagram.

The movement mode of yin and yang is actually the lifting movement of yin and yang for each other. In the ancient Jane, it is said: "The rise and fall of qi is more useful for heaven and earth." "There is no way to go in and out. ”

In the initial stage of dividing yin and yang into one movement and one static, Tai Chi contains the mechanism of yin in yang and yang in yin.

When the two instruments are separated, there is a black yin in the center of gravity of the sun, and there is a white yang in the center of gravity of the Taiyin, which is exactly the way of "the essence of yin and yang, the yin of the earth, the yin of the earth, and the yang of yin, the way of yin and yang hiding each other", and it is also the way of yin and yang mutual root of "the essence of yin and yang, hiding each other's house".

Water and fire are the root of yin and yang, and if we talk about it with water and fire, this is the proof that fire is bright on the outside and dark on the inside, and that the water is dark on the outside and clear on the inside.

Therefore, some people say: "The yin should be dark, the water should be dark on the outside and bright on the inside, the yang body should be bright, and the fire should be bright on the outside and dark on the inside." ”

This is because "Yin without Yang cannot be born, and Yang without Yin cannot be formed".

There is water in the fire and yin in the yang, which is the foundation of biochemistry and can be endless, that is, the way of "yang has the help of yin and infinite biochemistry". "Yang gets the help of yin" must be the yin of the internal help to make it biochemical infinite, it is the internal material basis, and the yin of the external help cannot make it biochemical infinite.

There is fire in the water, and there is yang in the yin, which is the temperature of the spring source, which can give birth to all things, that is, the way of "yin and yang rise and the spring is inexhaustible". "Yin and Yang rise" must be the inner Yang to make its spring inexhaustible, is the inner power, is the temperature of the spring, and the external Yang cannot make its spring inexhaustible.

Yin and yang are each other's roots, fire must be based on water, water is not cold must be warmed by fire, water and fire yin and yang contain each other to generate each other, and there is a material basis and power that can be transformed into each other within each other, so that the fire can not stop and the water is not cold.

Only the unceasing fire can make its yang energy infinitely biochemical, and only the cold water can make its yin energy inexhaustible, which is determined by their respective internal factors, which is the structural principle of the Tai Chi Yin and Yang diagram "Yin and Yang Mutual Hidden Path".

"Only there is yin in the yang, so the weather can fall", the ceaseless fire needs the action of external yin energy to make its yang energy fall (less yin); "there is yang in yin, so the earth's qi can rise", and the cold water needs the action of external yang energy to make its yin energy rise (less yang).

The energy of the earth and the yin of the earth must rise without rising by itself, and must be helped by the yang energy (less yang) and then rise, and the yang of the earth, that is, the yang of the sky descending (less yang), will help the yin to rise with yang; Only when the yang energy descends can the yin energy rise, and only when the yin energy rises can the yang energy fall, and the two rise and fall, and use each other to rise and fall, so that the two opposing sides can be connected into an organic whole.

"The rise and fall of qi, the use of heaven and earth", which is determined by their respective external factors, is the lifting movement of the Tai Chi Yin and Yang diagram "Yin and Yang Mutual Use". Therefore, the mutual root of yin and yang refers to the material basis (yin in yang) and endogenous power (yang in yang) and endogenous power (yang in yin) hidden within yin and yang, so that their yang energy can be biochemical infinitely and yin energy is inexhaustible, that is, the structural principle of "yang is infinitely biochemical with the help of yin, yin is inexhaustible and the spring is inexhaustible", that is, the fisheye of yin and yang; yin and yang mutual use refers to the external conditions of the opposing yin and yang that grow and retreat from each other, and yin and yang attract each other so that yang energy can fall and yin energy rise, that is, "the weather can descend and the earth qi can rise" The rise and fall of qi, the use of heaven and earth", that is, the tail of the yin and yang fish (less yang and less yin).

The former is "the essence of yin and yang, hiding each other's house", the material basis for the mutual transformation of yin and yang, the core of yin and yang, and the structural way of "yin and yang mutual root and mutual concealment"; the latter is "the qi of yin and yang, attracting each other", and it is the way of "yin and yang mutual use".

Only when yin and yang are their roots can yang be infinitely biochemical and yin be inexhaustible; only when yin and yang rise and fall can be used for each other, can the two opposing sides be linked into an organic whole.

The former is an internal factor and the latter is an external factor. Root is the foundation, use is the standard, yin and yang can not be each other's roots, yang will be extinguished, yin will be cold and condensed, there is no talk of yin and yang mutual use of the lifting movement, things will die.

Gu Jian said: "Water can rise and fire can fall, one rises and one falls, there is no end, so business exists." Yang can descend and yin can rise, and yin and yang can be used for each other to change all things.

Only when yin and yang are their roots and use each other, things will develop, which is the structural principle of "yin and yang mutual roots" and the movement principle of "yin and yang mutual use" of the Tai Chi yin and yang diagram.

Everything has two aspects of structure and function, Taiji diagram is no exception, from the overall point of view, yin and yang mutual root is the structural mode of Taiji diagram, is static, for the body, yin and yang interuse is the movement mode of Taiji diagram, is dynamic, for use.

The structural pattern of "Yin and Yang Mutual Root" and the movement mode of "Yin and Yang Mutual Use" are the two most straightforward basic features of Tai Chi Yin and Yang Diagram.

These two features of the Tai Chi Yin-Yang Diagram are theoretical models of the structure and function of nature and the human body.

The four images are decomposed of the two instruments, and it is only used to specifically explain the principle of yin and yang in the yang (less yin), so the weather can fall, and the yin and yang in the yin (less yang), so the earth qi can rise.

Bagua represents the changes in the amount of the two qi of heaven and earth, yin and yang, in the process of ascending and retreating. And the combination of these different quantitative changes will constitute the qualitative changes of different kinds of things, such as (Qian) and (Kun), (Dui) and (Gen), (Li) and (Kan), (Zhen) and (Xun), so that the eight trigrams are wrong, and their genes (yang and yin) are constantly combined, and the combination of the eight trigrams of the three trigrams changes to the sixty-four hexagrams of the six trigrams.

"The movement of the six poles is also the way of the three poles. ”

When the six hexagrams of the sixty-four hexagrams are combined and changed, there will be a qualitative leap in the three poles of heaven, earth, and man, and there will be a qualitative change in the various postures and infinite variety of things in the natural world.

The six hexagrams and sixty-four hexagrams are the highest hexagrams, that is, the highest combinations of genes.