There are tens of thousands of mansions in Ande, and the poor people in the world are happy.

——Quoted in the article "Walking in the Forefront of Doing Practical Things: Speech When Inspecting the Supply and Price Situation of the Festival Market" and other articles

■Interpretation

Comrade Xi Jinping has repeatedly stressed that there is no end point for improving people's livelihood, only a continuous new starting point. The masses are the starting point and the end goal of our work, and if we cannot keep the masses in mind and feel for them, what is the value of development and what is the significance of reform? As the saying goes, "people's livelihood is linked to the people's heart, and the people's heart is related to the country's fortunes". From promoting the equalization of public services, to emphasizing the protection of the ecological environment, to the determination to form a fair institutional environment, Comrade Xi Jinping's series of expositions are forming a "great people's livelihood concept" that focuses on the all-round development of people. The literary image of "sheltering the world's poor people" in Du Fu's poem represents Comrade Xi Jinping's vast mind and care for governance. In fact, isn't this kind of care exactly the enduring value pursuit of the Communist Party of China for more than 90 years? "Those who are good for the country meet the people, like the beloved son of their parents, and the beloved brother of their brothers, mourn for them when they hear their hunger and cold, and feel sad for them when they see their hard work." As leading cadres and public servants of the people, we should always keep the well-being of the masses in mind.

■Original text

In August and autumn, the wind roared, rolling up the triple thatch on my roof. Mao flies across the river and sprinkles the suburbs of the river, the high one hangs on the long forest tops, and the lower one floats to sink the pond pass. …… The cloth has been cold like iron for many years, and Jiao'er is wicked and cracked. There is no dry place for the bed and the house to leak, and the rain feet are not cut off. Since the mourning and lack of sleep, the long night is wet. There are tens of millions of mansions in Ande, and the cold people in the world are happy, and the wind and rain are not moving. Alack! When I suddenly saw this house in front of me, it was enough for me to freeze to death.

- (Tang) Du Fu "The Song of the Thatched House Broken by the Autumn Wind"

■Definition

Du Fu's ancient poem was composed in the autumn and August of the second year of the reign of Emperor Suzong of the Tang Dynasty (761). In the "Anshi Rebellion", Du Fu's family came to Chengdu after ups and downs, and built a thatched cottage by the Huanhua River in the western suburbs, and had a place to live. Unexpectedly, the angry autumn wind swept away the thatch on the cottage, and a storm hit his hut again at night, making the roof leaky and wet. The poet, who was ill-fated, senile and poor, was full of emotion and wrote this touching and immortal poem.

The most shocking thing about this poem is "There are thousands of mansions in Ande, and the poor people in the world are happy". The poet's kind wishes and broad-mindedness have been vividly expressed so far. Shelter: Cover. Hanshi: A poor man. The whole sentence shows the sharp conflict between beautiful ideals and cruel reality. Faced with the miserable situation of "the bed and the house leak and there is no dry place" and "the long night is wet", the poet did not just lament his own suffering, but pushed himself and others, hoping that the "poor people in the world" could be exempted from his suffering, even if he was frozen to death, he was willing, expressing his feelings of helping the world rather than suffering himself to benefit all sentient beings.