The Fifth Tantric Dharma: 20. In That Distant Place (Part II)
Wei Fei coughed continuously, patted his chest a few times with his yin palm, and blood dripped from the corners of his mouth, he walked at full speed and forcefully for several hours, at this moment the sky was bright, but the scenery in front of him was as unchanged, the mountains and snow peaks, the grassland Gobi, monotonous and disheartening. The old lama Tsomu, a member of the Miribara family and the great lama of the Kagyu lineage, also passed away.
Things about Dolma don't seem complicated. She is a herdsman in the Mižbara family's domain, and she and her husband are both devotees of Miřibala. However, on the way to the annual puja of the Miribala family, Dolma's husband suffered an accident and was about to die.
Dolma went through a lot of hardships to find the last living Buddha of the Miribala family, hoping that the living Buddha could use his magical powers to save her husband's life. But at that time, the living Buddha had just made a prophecy of reincarnation, and had already attained the power of rainbow transformation, and he would definitely rainbow away within eight days, but if he used the blessing power of Miri Bala after several lifetimes, he would not be able to save Dolma's husband. However, the rest of the Miribala family would not allow this to happen, because that would mean that the thousand-year-old lineage of the Miribala Living Buddha might be cut off.
So Dolma went away with hatred, she couldn't figure out that she was a devout believer of the Living Buddha of Miribala, and when her dearest person was dying because of the pilgrimage to the Living Buddha of Miribala, the Living Buddha of Miribala actually ignored it at all. Under extreme resentment, Dolma's wish power actually gave her the power to get close to her origin.
Her husband had already undergone a sky burial, but Dolma was praying day and night. The power of the will was transformed into the power of the mind, forcibly retaining a little of her husband's soul, and automatically absorbing the essence and blood of the people close to her. In just three years, she forcibly used her mind to come up with a physical body of her husband.
This is her mental power formed by the power of fundamental faith, and by the time the masters of the Miribala family noticed it, the reincarnated little living Buddha had only just reached the age of four. But at this moment, Zhuoma can't be eliminated by non-living Buddhas, so the four-year-old Miribala Little Living Buddha, under the protection of the ascetic Basang, began to chase and kill for thousands of miles. But I didn't expect to enter the Central Plains all the way. Not to mention Dolma, even the little living Buddha has lost his news.
As the greatest saint in the history of Esoteric Buddhism, Miribala naturally has a secret method of how to find a reincarnated spirit child in his lineage. However, the people of the Miribala family could not sense the soul mark that belonged to Miribala, and they guessed that if it was not the little living Buddha of Miribala who had encountered an accident, he had transferred his own imprint.
It is on this premise. Only then would Lama Tsomu leave Miribala's house. And guarded by Tenzin, who is proficient in the spell of Miribala, all the way to follow the breath of the little living Buddha of Miribala. The first Miribala died early when he was a child and was placed in his uncle's house, but his uncle coveted his family property. Mižbala then began to practice a vicious spell that killed countless people in one fell swoop.
After repenting, Miribala worshipped Marba as his guru at that time, continued to practice, and eventually achieved positive results, but the spells he practiced in the early days were listed as taboo. The family lineage and the classics are not taught. But in fact, that spell is still passed down by word of mouth, and every practitioner. They are all regarded as the guardians of the Miribara family and the person who may become the lineage of the previous kings, and Tenzin is the most likely to become the successor of the Miribara family in this life.
It's just that despite Tenzin's protection, the advent of the great cause of the prosperity of Esoteric Buddhism this time not only alarmed the various sects and sects of Esoteric Buddhism, but even those sects hidden in the shadows were also ready to move, so that Tenzin and Tsomu passed away one after another. Fortunately, the Tsom Lama finally found the mark of the little living Buddha of Miribala, and it was on Wei Fei's body. The smile he smiled when he sat down really made Wei Fei a little unwilling.
Of course, Wei Fei would definitely not simply believe Tsom's words because of this, but whether he believed it or not, after Tsom passed away, he at least knew that with his current skill cultivation, he would not be able to resist those assassinations, and he didn't know why, the target of those people was him, it seems that even the Tsom Lama of the Miribala family only discovered it later under the shroud of his Yin God power, and only then did he discover the mark left by the little living Buddha of Miribala, and those people had no reason to be earlier than Tsom.
But it doesn't make much sense to guess about that now, because since he left the tent, there have been people chasing and killing behind him, and it is no secret that the soul of the little living Buddha of Miribala is imprinted in his body, or that only through him can the little living Buddha of Miribala be found. He has internal injuries, and the psychic eyes that he relies on to save his life, as well as the ancestral talisman ancient mantra, are all extremely energy-consuming, and after Tenzin and Cuom passed away one after another, he used the Yin God to repair the tent, and there were only Zhu Yueying, Teacher Zhao, Xiaohu and the four little lamas in the tent, so Wei Fei had to choose to run away.
Suppressing the injury, running wildly all the way, a cliff appeared in the mountain range in front of him, and the clouds and mist below, although I don't know how deep it is, but there is little chance of surviving if I jump. Wei Fei stopped, thought for a moment, and the murderous aura that had been following closely behind him gradually approached, although the other party tried his best to hide his whereabouts, but how could he hide Wei Fei's spiritual power. There was only one person who chased him, but he was not a lama, he was wearing a felt hat, a black tights, and a medium build, but he was extremely agile between his actions, and his feet were silent, but he was like a leopard, full of explosive power, which was exactly the kind of person Wei Fei was worried about, who had kung fu.
If the person who came was a lama, Wei Fei would pay for it with his spiritual power and ancestral charms, and wait to deal with it, what he was afraid of was that just like the three people last night, his cultivation was no less than the life and double cultivation of Taoism. I can't see what the way is, when Wei Fei is in a good state in normal times, he won't care, after all, he once easily put down the Huang Yuzhen of the Taoist Sanshan Wuyue Hengshan Palace with "Spirit Dance" (see the "Dance of the Spirit" chapter of the second "Fengming Mountain"), but at this moment he has injuries in his body and is not in good spirits, and it is estimated that even if the Spirit Dance can still be used, it is still a lame dance.
Wei Fei picked up a piece of gravel casually, quickly drew a few lines on the ground, and then simply sat up on the edge of the cliff, looking calm and relaxed. At this time, the sky was already bright, and the figure of the man was visible from a distance, no more than a hundred meters away, and the man was still erratic, but he suddenly stopped where Wei Fei drew on the ground.
(This subsection transitions,The next section will reflect,What is in that distant place,Don't mean to ask for a ticket,But please give more recommendations) (To be continued,If you want to know what will happen next,Please log in,More chapters,Support the author,Support genuine reading!) )