The Fifth Tantric Dharma: 19. In That Far Away Place (Part I)
The few people who were hidden in the shadows, I don't know why, seemed to believe that Wei Fei's threat was far greater than that of Tsom, and the main focus of this raid was actually launched against Wei Fei. Three black shadows, two of them pounced on Wei Fei, and the other black shadow was like the wind, the tent cracked, and the wind came, but his figure brought a sound of breaking the air in the wind, and a kind of rotten corpse-like aura, like stones, crashed towards the Tsomu Lama.
The old lama of Tsomu frowned, and hesitated for a moment in his heart, he knew early on that the opponent this time was very clear about their details, otherwise there would not be a master of spells Tenzin who was proficient in spells to accompany him. It is true that he is Tenzin's guru, and the realm of cultivation is far above Tenzin, but realm and skill are two completely different concepts. Those who have great supernatural powers may not even understand the basic causal conditions, and it is normal for people who have reached the bodhisattva status in the same realm to have no supernatural powers at all. For example, Zhuoma, her mental power is as strong as Xie Ganming and Xingyou can't be suppressed, but her realm is not even a beginner.
The realm of the old lama Cuom is very high, he can see that Wei Feiyin is out of his body, and he also has supernatural powers, but not all cultivators have a kung fu body. Not all supernatural powers can be used to subdue, in other words, the confrontation within the supernatural level, such as the six-character Daming Mantra that he used to dissipate the yin energy. And his supernatural powers are obviously in the sectarian inheritance of Summoning and Respect, but now the other party chooses to attack, but it is a physical confrontation.
Immovable Ming King Seal! As Lama Tsomu recited the Vajra mantra with angry eyes, he decided to protect himself first. After all, for him, this trip shoulders the inheritance mission of one family and one sect. Tenzin's rainbow transformation is due to the fact that he used spells that were forbidden in his family. At that time, Lama Tsomu already knew that Tenzin might not be able to survive tonight, but he still did not stop Tenzin, for the sake of his family and sect, he would definitely spare his life, but not now.
The king of immovable Ming, angry King Kong. No matter how terrifying the speed and strength of the other party were, Tsom believed that he was enough to protect himself. Still, he underestimated the man's speed and strength. Because the other party's target was not him at all, I saw that the man's killing momentum was like the wind, and his incredible figure slammed suddenly, as if his body was tied to a spring. Bounced to the end. was pulled back by the giant force again, and crashed into Wei Fei faster and more powerfully.
Before the yang god became a god, the yin god was out of the body, and his body was absolutely immovable for half a minute, but since Wei Fei's yin god had not yet returned to the body, then his divine powers were there, except that he could not manifest himself like the yang god, the original god should have divine powers. He naturally has a free mind. The two who pounced on him first were under the powerful divine sense of the Yin God. The body flipped upside down and quickly disappeared into the night wind.
But at this moment, the old lama Cuom, who was also shrouded by Wei Fei's Yin God, suddenly shook his body, looked at Wei Fei with a shocked face, and after being stunned for a moment, he suddenly shouted, "It's you......"
Wei Fei's Yin God followed the Heavenly Gate and the Central Channel of his own body, and was just about to enter his body, when suddenly a force came out of nowhere and pulled him out again. But I saw that the Tsom Lama made a formula, "Miri Bala ......"
It was these four words that made his divine sense jump, and the ensuing result was that the black shadow that was supposed to pounce on Cuom suddenly turned into a huge vajra and smashed into Wei Fei's body.
Wei Fei, who was still in the state of half of the Yin God, was shaken for a while, and it seemed that he was about to dissipate in a trance. At this moment, a bit of white light spread from Wei Fei's divine sense, the unknowable depths, from a little bit to an instant, like a light curtain, and like the moon full in the sky, enveloping Wei Fei's divine sense. A kind of warmth and kindness seems to be able to mellow everything, accompanied by Sanskrit chanting, Wei Fei's dissipating divine consciousness actually condensed again, and there seemed to be something more in his divine consciousness.
A cute little bald head, standing on a chair, deep chubby little hands, lightly imprinted on the top of Wei Fei's head, full of childish little face, but unusually serious and serious silently reciting something. He is the little living Buddha of the Miribala family, and when he chased Dolma to see Wei Fei for the first time in the foothills, he planted a seed for Wei Fei's empowerment. (See the chapter "Nine Stars of the Law" in the first part of "Wind and Water.") )
The image of the little living Buddha of Mi Ribala flashed away, and then a snow-capped mountain appeared in Wei Fei's divine consciousness, the snow-capped mountain was not very majestic, but under the daylight, the snow peak flashed this holy light, and suddenly a white lion, out of nowhere, roared silently in the sky, and behind the white lion, it was a high gate tower that flashed with ten thousand rays of light. The image suddenly stopped at this point, but then a poetic sentence flashed out in Wei Fei's consciousness: "The prince of the law in the empty line, the wishful treasure on the top of the holy land, the long-cherished wish of the previous life is ripe now, holding the thirteen hidden doors, and the key to this auspiciousness is needed......"
Wei Fei was naturally at a loss for what to understand, and the situation at this time did not allow him to think about it, relying on the blessing of the imprint left by the little living Buddha of Miribala in his divine consciousness, although his body was severely damaged, but the Yin God was still unhindered. The supernatural power was reopened, and the black shadow that feinted with Tsom and actually came at him also flew out, and then the cracked tent, like a replay of a movie footage, regrouped again.
The yin god returned to the body, Wei Fei opened his mouth and spurted out a mouthful of blood, the collision just now not only broke his two ribs, but also the internal organs were not lightly shocked, a mouthful of blood spurted out, and the stuffy pain in his chest was reduced a lot. At this time, he realized that Lama Tsomu didn't know why, his vitality was draining, and he was about to pass away.
With a relieved expression on his face, he sat cross-legged in Tenzin's position and pinched the same namaste formula as Tenzin, "I have heard the call of the deity, I am their Rinpoche, and I have saved countless people in this life, so I know how to correctly turn into the bardo body......" He said in Tibetan, but strangely, Wei Fei could clearly understand the meaning of his words.
I saw that Som Lama said this, and suddenly stretched out his hand and grabbed Wei Fei's arm, "I'm leaving, the deity is leading me, so Miri Bala Living Buddha, please leave it to you, in the family territory, there is a Zhuoma acting against the sky, non-living Buddha can not be eliminated, but after the living Buddha left, there has been no news, although Basang guarded him, but we can't sense the whereabouts of the little living Buddha, we know that he has a certain mark in the soul, transferred out, right on your body, the wisdom inheritance of the living Buddha has not been restored, He may be in danger, and you are the only one who can find him now...... Those three Han people, I will protect them with the blessing of my life's cultivation, go and find the little living Buddha of Miribala......"
(The big introduction is finally out.) Please remember those five sentences, which are very important. There is a tube on Q to ask Honghua, this, of course, Honghua is not actually written in the book. Buddhism's supernatural power is called a certificate, and people who have obtained rainbow transformation will generally know 7 days in advance, and nails and hair will be left after rainbow transformation) (to be continued, if you want to know what will happen next, please log in, more chapters, support the author, support genuine reading! )