The Tiantian Universe is deeply influenced by the forces of the Xiuzhen School, and it was born in the "settlement" of a nascent Xianxia force in the Xiuzhen School, which is called Xianhuliu.

Of course, the Celestial Universe is not so peaceful, and according to the concept's personal preferences, some of the settings in its system are modified to conform to what it thinks is better.

At this time, it was the ancient era, and there was no later generation of Xuanmen Taoism, which was based on the gods and demons sect as the mainstream, and the extreme of all kinds of exercises practiced was aimed at finally turning itself into the first demon god, and those exercises created by imitating the natural changes of heaven and earth did not belong to the gods and demons sect, and were the prototype of the Xuanmen Taoism in later generations.

Zhong Junxiu is now a casual cultivator, and he also thinks it is funny, in this era, the exercises that the casual cultivators who are despised by the mainstream have no choice but to practice are actually the orthodox Taoism that directly points to the avenue in the later generations, but the practice of gods and demons is gradually declining, and it is difficult to prove that the way of immortality is free to live for 10,000 years.

Because he is a casual cultivator and the ancestor of the future Xuanmen Taoism, Zhong Junxiu wants to make a big move and set a small goal, such as being the founder of Xuanmen Taoism and the ancestor of all Xuanmen Taoist sects in later generations.

Although he is really weak compared to those high-dimensional bigwigs who are snooping outside the universe, he is very, like a salted fish, but salted fish also have dreams.

Zhong Junxiu is the same, if possible, he will also compete for the position of the leader in the most exciting era of legends in later generations.

Therefore, this grand desire with the virtue of edification must start from every step of the way.

First of all, unlike the fifteen-fold realms of the gods and demons sect, the Xuanmen Taoists divided these realms more carefully in later generations and became more vivid.

The Qi refining layer of Xuanmen Taoism is divided into nine steps, fetal movement, entering the body, induction, condensation, refining gang, dancheng, Daoji, escape, and warmth; Then there are six layers above the primordial god, which are incarnation, dharma body, harmony, pure yang, immortality, and creation, a total of fifteen layers of realm;

And the ninefold realm in front of the Gods and Demons Sect corresponds to the cultivation of warmth, and each weight does not even have a name, that is, the first and second levels......

However, the realm after the ninth level is based on the immortal bodies of gods and demons, and is divided into six layers, corresponding to the Taoist realm of the Yuan Shen.

The first layer is the most superficial immortal body, the longevity is endless, any body is seriously injured, it can grow and recover very quickly, cut off the hands and feet, and can also grow.

The second layer is called blood rebirth, as long as there is still a drop of blood, a little demon body, it can not die and grow again.

The name of the third layer is called the Immortal Demon Soul, which is the body turned into ashes, and can also be reborn, which is equal to the Yuan Shen of the Dao Gate, and it is also immortal and indestructible, and can only be sealed, not killed.

The fourth layer is exactly the opposite of the pure yang spirit of the Daomen, the original spirit of the Daomen became empty at the beginning, and when it reached the step of pure yang, it gradually condensed into reality. The demon gate was strong at the beginning, but at this point, it can refine the real into the void, and the true body is placed in the void, and the mana is also endless, which is difficult to describe.

The fifth layer can be divided into phantoms, shuttling through time and space, and the immortal primordial gods of the Daomen, and the past and future of the Buddhism Gate, each with different mana.

As for the highest level, it is the legend that after being able to truly travel through time and space, he understood the true mystery of the Origin Heavenly Demon in the chaos of the Open Heaven and achieved the real Origin Heavenly Demon, and what strength this ultimate realm has is beyond measure.

The first realm of the monk's qi refining fetal movement, the full name is the true qi fetal movement, which requires the practitioner to sense the rhythm of the fetus in the dantian as if there is a fetus in the belly of a pregnant woman, which is commonly said to be the feeling of jumping and jumping.

This is equivalent to the function of aligning the thread of the knitting clothes with the eye of the sewing needle, and ordinary people are unlikely to close their eyes and wear it.

Why are there so many people in the original world, but none of them can sense fetal movement?

Is the ability of the fetus to move the same as the magic of induction?

As a scientist, Zhong Junxiu has of course tried many scientific speculative experiments on these mysterious phenomena, and obtained a result that he believes is relatively accurate at present.

No matter how strong the body is, or how weak the body is, as long as there is a specific reason, you can sense the state of fetal movement, and then fix this feeling, and after cultivating this energy, you can start to absorb the true qi into the body, and turn it into mana.

And this specific reason is called "qualification", and some Xiuzhen Xianxia worlds are also called special bodies such as spirit roots and spirit bodies.

So for this reason, the qualification has nothing to do with the strength or weakness of the body, so comparing the humans of the original world to the humans of this world, the strength of the body is not the reason that determines whether the original world can practice or not, but the particularity of the body.

So what is the special nature of the body that can cultivate, the special body that determines the speed of cultivation and the affinity for the vitality of heaven and earth?

Dantian is definitely one of the deciding factors.

Dantian is not an organ or an acupuncture point, just a position, generally refers to the lower dantian, in front of the kidney behind the umbilicus, also known as Huang Ting, protected by the spine, dantian, like other meridians, is a concrete object, non-illusory and unknowable concept.

The so-called dantian is on the golden section line of the human body.

On the dantian, counting from the chin, the length of the head is multiplied by the position of 0.618 (the Yintang point between the two eyebrows. ）

Zhongdantian, calculated from the lower yin, multiplies the length of the trunk by the position of 0.618 (the two ** of the Jizhong acupoint).

Lower dantian, calculated from the feet, the length of the height is multiplied by the position of 0.618 (the Guan Yuan acupoint, which is three inches below the umbilicus).

However, the dantian is not the only one, it also needs to be supplemented by the so-called strange meridians and hundreds of veins, which can form the so-called spiritual root spirit body of the human body?

But if this is the case, the beasts do not have a dantian, and the meridians are not the same as humans, so do they also have something similar to replace the dantian and meridians, so that the beasts can also have the opportunity to cultivate into refinement.

The bigger question is, even if the flowers and trees become refined, even the ore crystals can be refined, and even the emotions can be refined, what is the principle in this?

In fact, the current gods and demons are also different in their respective meridians, and the dantian is not like an ape, so where do they have in common?

Zhong Junxiu's experiment is to find out their different places, and then find out their same places, and then through the stimulation of different external or internal factors, to observe and record the changes that occur in them, and find out the regular curve of the changes, this is the rule, of course, to say that functions can also be said.