1950 KAEKESA OF THE PLEIADES III
Omi was both excited and frightened, and it was a new experience for her, and even when Dorothy recounted information about the "Omi Trap" and tried to convince Omi and subjectively promote the plan, Omi did not feel such excitement. Pen | fun | pavilion www. biquge。 info or rather, for the first time in her life, Omi knew what fear was - at first she was still a little confused, she didn't understand what the emotions that still existed after the excitement had passed, and which were strong enough to affect her thinking, but the next moment she understood that this was fear, that she was afraid of what she knew and observed, and that she was not afraid because she couldn't understand it. It's because I think I can depict the outline of that thing, so I am afraid of this outline.
She even instinctively understood that she was different from everyone else. This difference is reflected in the fact that "no one has ever seen anything like this through Takakawa before her." Or rather, there was a force that had forced her some complex concept through unobservable channels, a concept that was different from the same perspective as common sense, and in a completely new way that she had never thought it would be, to convey to her some obscure knowledge. The terrifying life hidden in the depths of the essence of "Gao Chuan" and also existed on the other side of the distant galaxy, and she was connected to the signal at that moment, allowing her to peek into a little clue from it.
However, Omi also knew very well that when he developed such a perception and observed such a thing, if the situation he imagined was not wrong, then he would also "go crazy" in a very short period of time. This is because he has established an information channel with the other party through the method of "observation", and the information about it will flow in an endless stream, and it may be possible to limit the flow, but it is absolutely impossible to close this information circulation channel -- this method of forcibly instilling information is exactly in line with the explanation of the malice that exists in this world.
For Omi, being able to have one more perspective, to be able to look at the world from more perspectives, to get a huge amount of information, is not a bad thing. HOWEVER, JUST AS SHE HAD CONTEMPT FOR OTHER "STUPID PEOPLE", SHE KNEW VERY WELL THAT SHE WAS ONLY SLIGHTLY "SMARTER" THAN THE OTHERS, AND THAT HER "LITTLE CLEVERNESS" WAS SO INSIGNIFICANT IN FRONT OF THE KAEKESA OF THE PLEIADES SHE HAD OBSERVED. Now that I have made a connection with something that cannot be described by an existing concept, by chance - and perhaps inevitablely, it means that I will be eroded more severely than anyone else.
Dorothy had described Takakawa's illness and the situation of Mae, and compared to these two obviously special beings, Omi didn't think that her situation would be much better than the two, and even she could only guess that even Takakawa didn't really observe Kaekesa and didn't establish a direct connection with it, but used something called "E" as a transit, and it should be the original "Mae" that really has a deep and direct connection with Kaekesa.
PERHAPS THIS WAS THE CASE WITH THE LESION BACK THEN, AND OMI FRANTICALLY SKETCHED A VAGUE SCENE IN HIS MIND: A WOMAN NAMED MAE WAS INFECTED WITH A "VIRUS" AND BECAME A UNIQUE PATIENT, AND IN A UNIQUE WAY THAT WAS ALREADY UNKNOWN, SHE FURTHER RECOGNIZED THE IMAGE OF KAEKESA IN HER PATHOLOGY, AND ESTABLISHED A CONNECTION. Whether it is a "virus" or KAEKESA, they are all the same thing, but they are different aspects, and Mae, who has established an extraordinary connection with KAEKESA, resists the erosion of the "virus" to a certain extent, and this process is actually the result of the erosion of different manifestations with the help of different properties of the same force.
PATIENTS WITH DOOMSDAY SYNDROME ARE ERODED BY THE NATURE OF THE "VIRUS", WHILE MAE IS ERODED BY THE POWER OF THE SIDE OF "KAEKESA", AND THEN SHOWS A CONDITION THAT NO OTHER PATIENT HAS EVER SEEN, SO THAT THE FORMER DOOMSDAY SYNDROME PATIENT "MAE" BECOMES "E".
If this crazy conjecture is true, then the relationship between "Jiang" and "virus" may be more profound than that of the young Gao Chuan, but it is also a deviation from what Dorothy and others understand.
If we had to describe it, then, in Omi's view, perhaps we should regard "E" as a family member or a believer of "Kaekesa". It's a peculiar relationship. IT IS CLEAR THAT THE KAEKESA OF THE PLEIADES AND THE "VIRUS" ARE DIFFERENT SIDES OF THE SAME THING, BUT THERE IS A CONSIDERABLE DIFFERENCE BETWEEN THE KAEKESA EROSION, OR THE KAEKESA ECLIPSE OF THE KAEKESA, AND OTHER PATIENTS WHO ARE ERODED BY THE "VIRUS", EVEN IF THE DIFFERENCE ONLY EXISTS ON THE SURFACE AND NOT IN THE ESSENCE. Even, to a certain extent, "Jiang" and "virus" have a certain opposite.
HOWEVER, OMI CAN UNDERSTAND WHY THIS OPPOSITION EXISTS, AND IN HER UNDERSTANDING, IT IS THE EVIDENCE THAT "KAEKESA" AND "VIRUS" ARE DIFFERENT SIDES, AND THE SO-CALLED "DIFFERENT SIDES" NATURALLY HAVE A DIVIDING LINE BETWEEN EACH OTHER, WHETHER THEY ARISE NATURALLY OR BECAUSE THEY ARE OBSERVED, THIS DIVIDING LINE EXISTS, AND ENSURES THAT THE TWO ARE NOT CONFUSED, SO IN A WAY, "KAEKESA" AND "VIRUS" HAVE SOME KIND OF NATURAL DIFFERENCE OR OPPOSITION.
If it is said that "Jiang" is the embodiment of "KAEKESA" that distinguishes it from "virus", then it makes perfect sense. ON THE OTHER HAND, IF THERE IS NO "JIANG", THEN THERE IS DEFINITELY SOMETHING ELSE TO SHOW THE "DEMARCATION BETWEEN KAEKESA AND THE VIRUS".
THESE THOUGHTS WERE ALL WILD SPECULATIONS BASED ON KNOWN INFORMATION, AND WHEN OMI REALIZED WHAT SHE WAS THINKING—AND WHEN SHE BEGAN TO THINK SO, SHE DIDN'T IMMEDIATELY PERCEIVE THE ESSENCE OF THESE THOUGHTS—SHE UNDERSTOOD THAT THIS WAS A MANIFESTATION OF HER OWN INFLUENCE AND EROSION BY KAEKESA. The speed at which the mental pathology manifested itself was so fast that Omi couldn't help but think that it hadn't been more than a minute since he observed that thing and when he had these thoughts, right? The faster the speed of thinking, the faster it seems to be eroded, and Omi is unsure of when he will become a psycho in the eyes of others.
Omi began to feel tired, mentally calm but always in a state of euphoria, and his ability to think, which had been strictly controlled, was in a state of uncontrollable divergence, and these characteristics were all consistent with Takakawa's condition. Prosthetic Takakawa left a lot of data in Omi's experiments, and all the anomalies that he could observe were familiar to Omi, and the more he did so, the more he compared what he knew, the more he couldn't help but think that he was having a lesion similar to "Takakawa". But at the same time, she couldn't help but think back to her previous fantasies, and couldn't help but think that her lesions were actually similar to the situation of "Gao Chuan" and "Jiang", and she was more inclined to KAEKESA than "virus".
AS A RESULT, IT IS QUESTIONABLE WHETHER THE "MONSTER IN THE COLLECTIVE HUMAN SUBCONSCIOUS" IS MORE OF AN EMBODIMENT OF A "VIRUS" OR A MANIFESTATION OF "KAEKESA". ALTHOUGH "VIRUS" AND "KAEKESA" ARE ESSENTIALLY DIFFERENT ASPECTS OF THE SAME THING IN HER RHAPSODIC THEORY, THE VARIOUS BEHAVIORAL MANIFESTATIONS AND PHENOMENA CAUSED BY THE TWO IN THIS WORLD ARE QUITE A BIT OF A-FOR-TAT SPEARHEAD - IF YOU WANT TO GIVE AN EXAMPLE, OMI JUST HAPPENED TO HAVE ANOTHER WHIM: COULD THIS CONTRADICTION BETWEEN THEM BE THE OPPOSITION BETWEEN DIFFERENT THOUGHTS OF PEOPLE? Although it is impossible to measure the "thoughts" of this terrible thing by human standards and common sense, and perhaps there is no such thing as "thoughts" at all, and there is no such thing as "good thoughts" and "evil thoughts", if we insist on making an analogy, then the vague-for-tat between "virus" and "kaekesa" is the-for-tat between "good thoughts" and "evil thoughts".
Just as when a person treats the same thing, there are sometimes descriptions such as "heaven and man at war", so perhaps the chaos, ambiguity, and contradictions that are now manifested in this world are the culprits of the "war between heaven and man" in a natural posture.
Omi knows very well that such a description is certainly inappropriate, and it is just a forced application of human common sense and cognition, but if it is not described in this way, then there is no real concept of "it" in human cognition.
Omi is also very aware that her forced description, even if it is just meditating in her heart, seems to be a natural instinct, but in fact it is already a manifestation of the erosion of her own thinking - as a researcher, she has never forced a specious concept to describe the truth that she does not actually know. This is an act that she rejects very much, and she has always prevented herself from having such thoughts and behaviors, because forcibly describing something that she does not know will only bring absurdity and error, and once she believes this forced description, then she will walk into a dead end of absurdity and error, and what will follow will only be a serious research accident - either the experiment is out of control, or her own psychological and mental disorders.
There is no doubt that Omi knew that her own spirit was going insane, and she must admit that at such times, the "diary" was the first choice of almost all rational people: to record their own changes and use them as a reference, although, in the examples she had seen, these records often did not bring any benign development to the recorder himself, nor could he save the recorder himself, but almost all the recorders believed that such records were meaningful, and, the only thing they could do, the only ones they could leave behind.
Omi woke up in a trance once more, and the clock had passed less than two minutes since the last time he noticed. She is aware of her trance, but forcibly forbids herself to analyze this trance, and there is an instinctive impulse that forces her to understand at a deeper level why she has entered a trance, but Omi feels that this impulse is a trap: the more you think, the more you will be lost, and people in the past always praised thinking, but now even "thinking" itself has become a kind of mental toxicity.
In the ancient Oriental language, there is a famous saying that "if you think without learning, you will be confused, and if you learn without thinking, you will be lazy", but now a powerful force is forcibly making the people affected by it fall into a state of thinking without learning: it is not the subjective consciousness of not learning, but the lack of way to learn, and forced to fall into deeper and deeper confusion, trying to save themselves, will eventually give up thinking, and forcibly fill in any knowledge they can obtain, so as to avoid falling into that chaotic and divergent thinking, Thus falling into a kind of laziness and becoming an alternative kind of walking dead.
Omi tries to get himself out of this cycle and back into the field he knows best, does best, and is doing. Her eyeballs rolled like twitches, as if two different wills were straining in opposite directions, and her body seemed to be trapped in a nightmare, and the powerful force sought the deepest thinking of this body, while Omi's subjectivity diverted her attention from thinking.
Her eyeballs struggled, and finally returned to the prosthetic body Gao Chuan who was being transformed, however, while her gaze moved, many inexplicable hallucinations surfaced along the way, the most realistic of which were puddles of thick liquid as red as blood, which were scattered to every corner of her vision, as if no matter how her gaze moved, they only existed in the corners of her vision, and they were wriggling, breeding pale yellow translucent hands. At her feet, on the instruments, on the chair, a gray mist that had never appeared before in this operating room quietly appeared, and the screen displaying data and images was frosty dew, and when she looked closely, she suddenly found that it was actually a piece of gray-white ash.
The eye-catching red viscous liquid, the terrifying translucent human hands, the hazy gray mist and the scattered ashes all obscured Omi's vision, making it unreal and strange, as if it was becoming something in essence and appearance, and all these changes brought Omi extremely strong emotions and active thoughts. In her unusual vision, she began to hear some strange sounds.
She couldn't help but think: Obviously, in addition to herself and the prosthetic Gao Chuan in this operating room, there is also "Sha" who assists in the way of remote control, but except for herself, no one is aware of the occurrence of the strange state, and even "Sha" is coincidentally immersed in the process of prosthetic transformation, and she does not pay attention to her side at all. And I felt like I was being rejected from the normal remodeling surgery.
The strange sound was wriggling, and it was definitely not from the three "people" that Omi saw here, including himself. Although I couldn't figure out where the voice came from, there was a strong awareness in my mind: the voice was approaching itself, although not fast, but without any deviation, with a very strong sense of purpose - the goal of the voice owner was himself, there was no doubt about it.