The problem was serious, but Father Edward could not stop the demon's disguise, he felt that he was approaching a point where he could not return to human form, however, the monster did not relax for a moment, and was closing the absolute distance with himself in a wonderful way. Pen ~ Fun ~ Pavilion www.biquge.info Of course, at this time, even if you use the Gray Mist Demon's unique sense, which is more acute than a human to probe the monster that has been concretized, you can't get any specific information.

Amorphous gray matter does not have "eyes", but it can feel that it is approaching, and this proximity is not the proximity of the concept of distance in the sense of common sense, but even Father Edward cannot guess the specific situation, but only has this feeling.

Amorphous gray matter has an indescribable affinity for gray mist, even if Father Edward didn't think about it, he has been driven by the instinct of the gray fog demon to spread his shapeless "tentacles" to all the gray mist-filled corners as much as possible. There is no specific limit to the scope of this tentacle extension, but there is a process, because it exists, and it takes time at the same time—and while the speed of this extension is astonishing for any occult expert, it is not fast for Father Edward himself.

He recognises his own existence from a fragment of time, and once again completes the comparison with the standard self values, in the process, he realizes that his sense of time is becoming weaker, and with it, his sense of space is becoming completely different from that of human beings. It is difficult for him to describe this change, human beings have a fixed height, and in most cases, can only observe space at such a height on a plane, however, amorphous gray matter is different, and there is no specific concept of length, width and height in such a form. The alienation of the sense of space and time is so obvious that Father Edward even wonders if his current self can wake up in the next fragment of time.

The dramatic changes in the material structure that make up Father Edward are plunging Father Edward into a kind of strange observation of how he hears sounds, how he sees images, how he smells, and how he smells from a human perspective, and that these sounds, images, and smells are quite a clear concept and scope. On the other hand, the definition of "sound", "picture" and "smell" from a human perspective is limited to the scope of human perception, and the cognition of this information fed back to the brain by means of information beyond this range but of the same nature is not generally regarded as sound, picture or smell, but is specifically encompassed by another more rational term.

Moreover, since human beings cannot hear all sounds, cannot see things from a comprehensive perspective, and cannot smell every smell, there must be other sounds, images, and smells that will be presented in a way that is beyond human comprehension -- and that is beyond human common sense.

The amorphous demon in disguise is to feel and process the existence of the same things from a perspective that these humans have not been able to recognize, from a direction that they have not observed, from a completely different perspective from humans. Without a nervous system, the information received from the outside world does not seem to be the same as that of humans, and Father Edward has no way of knowing how this information is ultimately processed and fed back.

At the outset, Father Edward could still find a reference from one of his impressions, which he could not know, how his own memory as a human being was preserved in this amorphous form, with what he was currently observing, with what he was experiencing. For example, the same inorganic metal, which is observed and understood by man, is one way, but when the amorphous demon observes and understands it, it is another way, and these two completely different appearances in observation and understanding are also real, and the difference between them lies in the difference in angles, so that the appearance of this inorganic metal, which was already known when he was a human being, will emerge when the amorphous demon observes and understands this inorganic metal from the perspective of disguise.

Father Edward then knew that the amorphous demon was aware of something in disguise was the same thing as the human condition.

Father Edward agrees with the idea that being able to look at the same thing from two angles at the same time leads to a deeper understanding of the nature of things, but when there is no obvious continuity between the two perspectives, that is, when there is no direct instinctive, direct and smooth transition from one cognitive instinct to the other, the resulting cognitive conflict will create a strong obstacle to mental activity - it seems to become contradictory and illogical. It's hard to imagine how two perceptions are connected, knowing that you're dealing with the same thing, but not really understanding that they're the same thing.

The obstacle of thinking activities will further spread to the observation and understanding of oneself, resulting in the fragmentation of self-knowledge, the confusion of consciousness, and the alienation of personality. Father Edward went through this process with great profoundness, bit by bit, and he felt that the so-called "self" was disappearing, or that the meaning of the word "self" was becoming blurred.

The world is changing, in the eyes of others, this change is organized, full of logic, and must be orderly, although the world is changing all the time, but when the inevitability of this change is recognized, this constantly changing world is also a kind of stagnation for human beings, and then produces a kind of "the world has not changed, it has always been like this" cognition. However, the changes in the world that human beings can perceive are also one-sided, and if we observe these changes from another angle, we will see a completely different landscape.

Even when the perspective changes from the perspective inherent and limited to the inhuman to the equally inherent and limited perspective of the non-human, it also allows the observer to see another strange change in the world's landscape.

This is how Father Edward saw the world changing.

In the disguised perception of the amorphous demon, the appearance of this ruins of the ruling bureau is completely different from what is seen in the human state, and the things that exist in this world are completely different from the definition and classification of external objects by human beings, and it can even be said that with the existing concepts of human beings, it is impossible to define and divide what they see today.

It's not chaos, it's not that everything is mixed up, it's just that it can't be defined.

In the eyes of Father Edward, there is no architecture, no distinction between organic and inorganic, no ground and high altitude, and even no concept of forward and backward, the alienation and disappearance of the sense of time and space, also because it is impossible to place the observed things in the concept of "time" and "space". Everything is not a linear manifestation of normal human observation, but it is not discontinuous.

Because all the concepts of human cognition cannot be applied to the things observed at this time, Father Edward is not at all able to explain what he is seeing. The amorphous demon in disguise is naturally very adaptable to this perspective, and is able to act instinctively and quickly. Perhaps in the observations of others, the amorphous gray matter has merged into the gray fog and spread to a great extent, but for the demon in disguise, its own volume has not changed, nor has it "integrated", and even has not performed any "actions" in the human concept.

The perceptual alienation has become more serious and complete than the perceptual alienation produced by Father Edward's past collection of Trojan virus and Saya virus infection, however, the alienation continues to deepen, allowing him to clearly feel that the amorphous demon he has become is actively transforming towards a higher number in disguise, and the ultimate goal is of course the theoretical "One of All Things".

Father Edward should have been terrified of these circumstances beyond his control and incomprehensible, but, at this time, he could not even understand what the concept of "fear" was.

However, in the midst of this great difference that has become irrelevant to the world that humans can observe, there is still one thing that does not seem to have changed much, and it has always been the same thing, both from the perspective of humans and from the perspective of amorphous demons. And this observable and unchanging thing, perhaps, in a certain sense, connects Father Edward's cognition when he was born as a human and his cognition when he was disguised as an amorphous demon, so that he will not completely lose his original self.

Father Edward could no longer understand the concept of "fear", but it seemed to have remained the same, whether viewed from a human point of view or from the perspective of the Gray Mist Demon, it was a similar thing, but it always made him choose to distance himself.

It was a female body - it used to be a male body, but after that thing entered, it changed completely, and when Father Edward observed this body from the perspective of an amorphous demon in disguise, he realized that it was not just a simple change from a male to a female physiologically, not a simple change at the level of human genes, but from the basic material structure, it became another thing that did not have a genetic concept, and it was changed from a male human being to something else. Even from the perspective of human and non-human observations, it has a complete female human form.

This female figure is full of deceptive tricks, and it is also evidence that it is completely different from other things - when everything on the outside changes with Father Edward's perspective, there is such a thing that does not seem to change at all, and it must be said that this unchanging thing is the most anomalous.

Even for the Grey Mist Demon, it was an anomaly full of dangers. To the extent that it is understandable, how different the amorphous demon is from a human in disguise, and how different it is between the gray mist demon and the unchanging thing. Therefore, Father Edward can still understand what the word "monster" is talking about, and what kind of mood he is expressing when he calls the other person in this way.

The disguised movement of the amorphous demon seen by others does not belong to the concept of "movement" from the perspective of the amorphous demon in disguise itself - and since he has not "moved", then there is no way to escape and throw off the enemy, and the monster has not "chased", and the concept of "pursuit" has no special meaning between two non-human beings.

If one can see Father Edward's demon in disguise, but not see the monster in the female body, it cannot be said that the monster in the female body is far away from Father Edward, and Father Edward in disguise can see it, it is beside him, all the time, in a world where there is no direction and the concept of distance has become sparse, it almost overlaps itself - only a fragile diaphragm separates itself from it, but this diaphragm seems to be punctured at any moment.

Father Edward could not clearly describe the parallel concept of parallelism between himself and it, and when the two parallel lines produced an angle, they would inevitably intersect, and at that time, if he still could not find the killer feature, he would die in the hands of the other party.

What's the killer feature? Father Edward himself doesn't know, but if there really is something that can kill the monster that is sealed in the body of the Nameless Son and can theoretically be killed, then it will definitely not be himself at this level, and it may not be until the completion of "All Things Are One" that there will be a clear answer. On the other hand, if even the One cannot kill this theoretically killable monster, then Father Edward does not know who else in this world can kill her.

Although the idea of the witch VV is half the battle, if the last step is not completed in practice, it can still be said that the previous work is lost.

Father Edward did not want that to end, and he had to choose between "luck" and "forsaking everything": luck expected that he would be able to adapt to the amorphous form of the demon in disguise until he became one and that he would not be killed until then. Or, completely abandon the cognition of being a human being, and completely turn yourself into a gray mist demon in the true sense.

The amorphous gray matter condensed, dissipated, and shifted in the gray mist, but in Father Edward's eyes at this time, his activities were carried out in place, not moving, but reinforcing the invisible, extremely fragile and thin diaphragm between the female monster that overlapped with him.

But he does it consciously, or rather, he realizes that he is doing it, and this consciousness itself is incoherent.