Father Edward has become an amorphous gray mass, and he has lost his human structure from the foundation, and only his own personality is still "human", but even the components that make up his personality are changing, from the direction of his thoughts to the perspective of his thoughts, all of which are turned into gray matter, and are subjected to indescribable erosion. Pen? Interesting? Pavilion wWw. ｂiquge。 infoThe power of the Nine Nine in disguise is very powerful, whether it is to the enemy or to oneself, it is accompanied by different demonic changes that pose different degrees of threat. The degree of threat can also be seen through the outline of the demon, among which the "amorphous" form is the most terrifying, all the amorphous demon disguise can be regarded as a form of demon disguise has undergone some kind of qualitative change, reaching a higher mystery, however, in the process of human beings becoming demons, tangible into invisible, fixed form into amorphous form, the original personality of the human body can not be fully adapted.

The operation mechanism of a personality born from a normal human body based on carbon-based flesh and blood is entirely aimed at the birth of this body, and how sophisticated the body is, how precise its personality is, and how closely intertwined with each other can make the human body function normally. In the process of the body's actions, the surface and subconscious are also cooperating with each other. What kind of changes must be made so that this personality, which is precisely matched to the flesh and blood, can perfectly drive a non-carbon-based, non-humanoid body and completely activate its potential?

Father Edward has been plagued by this question since the first day of completing the demon's disguise, the basic substance of the Gray Mist Demon is very different from that of humans, and the benchmark that drives the behavior of the Gray Mist Demon is almost on the same level as that of humans. Where is the connection point between humans and the Grey Mist Demon? The answer to this question did not seem to have been found until the report "The materials used to make the gray fog are humans" were released.

However, a further problem arises, no one knows what kind of technology, what kind of method, what kind of mystery was used in the era of the Ruling Bureau, and what kind of mystery was used to turn human beings into such an ambiguous and omnipotent wonderful substance as "gray fog". Father Edward could only rely on the words of the Ruling Bureau's legacy, in the process of studying the "Trojan virus" to the "Xaya virus", and gradually found a similar way to turn "human" into another life form - that is a method of radically changing human beings from the material to the conscious level, by distorting the basic structure of the human body, contributing to the distortion of its ideology, and at the same time, the distortion of ideology will also feed back to the changes in the material level of the body, which is a mutually reinforcing spiral of distortion. Once you start, there's little chance of stopping.

As a result, 666 disguised evolved into 999 disguise, which had only existed theoretically in the past, just like the meaning of "chaos" in the occult, with a thousand changes in appearance, breeding thousands of essential amorphous demons, and finally occupied a supreme position in Father Edward's 999 disguise.

The gray fog demons in the 666 disguise are all demons with fixed forms and fixed abilities, although the abilities are diverse, and some are more destructive at the material level, so they appear more mysterious and powerful, but in fact, the gray fog demons in the 666 disguise do not have a difference in mystery, but only the difference in ability. The last three hundred and thirty-three disguises were born, starting from the 667th Gray Mist Demon, which was the ultimate goal of the final amorphous Gray Mist Demon with the final code name "All Things Are One", which means the "Chaos" in the occult - from the beginning of 667, the Demon Disguise began to show the characteristics of "formlessness" and "multiple natures", and every time one more Gray Mist Demon appeared, this Gray Mist Demon would be closer to the theoretical "One of All Things" on the basis of the previous numbered demon.

However, even though Father Edward had found some secrets of life matter and ideology through the study of the "Trojan Virus" and the "Saya Virus", the original problem of "how to adapt one's personality to the amorphous demon disguise" had not been completely solved, and the ninety-nine-nine disguise was completed faster than he expected, and when the six hundred and sixty-seven gray fog demons were completed, it would not take more time for each additional numbered gray fog demon to be as he thought. On the contrary, the time spent was decreasing, a wonderful pattern that allowed the last three hundred and thirty-three increasingly amorphous Gray Mist Demons to spawn naturally - this meant that when he completed the initial version of the Amorphous Gray Mist Demon, the Gray Mist Demon numbered six hundred and sixty-seven, even if he no longer continued to take the initiative, the remaining Gray Mist Demons would complete on their own, achieving the theoretical nine-nine-nine disguise.

In fact, when Father Edward completed the 777 disguise, his own cognition had completely lost the initiative in the evolution of the 999 disguise. By the time he reached the Demon Disguise numbered Eight Hundred and Eighty-Eight, he could no longer deduce what the Grey Mist Demon was after that. But on the other hand, although he could no longer recognize and understand, he could still use all the power of the Nine Nine Nine in disguise.

Father Edward's disguise in disguise starts with Father Edward's initiative and is automatically completed in the process of suspected loss of control, and in the process, Father Edward has not been able to transform his personality consciousness into a degree that matches the last amorphous gray mist demons in Ninety-Nine disguise. No, it should be said, he knew very well that he didn't even know how to match, because he couldn't recognize and understand the last of those gray mist demons.

Because of this, Father Edward could have anticipated the side effects of using amorphous demons, especially those with lower numbers, and in order to avoid misfortune, he had to avoid situations where he had to use amorphous demons in disguise - however, things always had to be unpredictable, especially in the course of such an apocalyptic world, where all the evil was adding to the problems of every survivor until it was no longer burdened.

Faced with a monster that seems to be a "monster in the collective human subconscious", Father Edward understands from the beginning that he must use the amorphous demon disguise, and even the ultimate "One of All Things" that he cannot recognize at all, and can only know its existence from feeling and theory in order to survive, and then think about how to win.

Since this is the case, he has to endure the backlash of the amorphous demon in disguise. Father Edward made up his mind to start with the low-numbered amorphous demons, and gradually adapt to the higher-numbered Grey Mist demons, until he reached the disguise of the Oneness of All Things - precisely because he had not yet reached the Oneness of All Things, there was no more conclusive evidence of the existence of the demons in this theory - even so, the low-numbered Amorphous Demons were already a heavy burden on Father Edward's personality in terms of their form of existence.

From the beginning of the disguise, Father Edward has deeply felt a sense of awkwardness, the demon's disguised self seems to be guided by some kind of gray fog demon's unique instinct to produce actions, as the personality of "Father Edward" self-consciousness in the process of interference in the process of behavior, is declining more and more with the rise of the number. He felt as if he was locked in a box that he couldn't say, big or small, and he felt that his tenacious will could not avoid some unusual thoughts, and although he could not be sure what he was thinking at the time, he could feel that it was not a human thing, and that those distracting thoughts, which even he could not distinguish, were like weeds, rooted in the soil of his personality.

Treating the pre-disguised personality as a standard data, when conducting self-analysis, it will be perceived that this data is producing a change from a small part to a decimal point, and Father Edward has no spare energy or enough cognition to analyze this small change, however, the seemingly small change has an unimaginable impact on self-perception. However, this change did not make Father Edward feel that he had adapted to the amorphous demon disguise. The reason for this, he personally believes, is because the demon's disguised number rises faster than his cognitive ability and adaptability.

Father Edward felt deeply that a vicious provocation hovered between "high speed" and "rampage". But even that didn't make him find a chance to win the battle.

Father Edward retreated, even if he could feel the great power and potential of the amorphous demon in disguise, he had to choose to retreat, because the monster in front of him always gave him a strong feeling that the mystery of the demon disguise number he had reached was still no match for this monster that was sealed and manifested.

Although it is not clear under what circumstances the witch VV was approached by this monster, and whether she and the Four Heavenly Courtyard Coconuts were completely dead at this time, the Nameless Son did practice the original idea of the witch VV with his unexpectedly strong and conscious spirit, and forcibly incorporated such an indescribable and incomprehensible thing into a more realistic body, in a sense, making this monster something that can be easily observed in theory, and can be injured and even killed.

But to turn the other person from the unimaginable to the conceivable does not prove that he is capable of solving the conceivable - the distance is so far that Father Edward has experienced it firsthand. Even if they can be killed theoretically, they can still intuitively feel the gap between themselves in the state of the amorphous demon in disguise like walking a tightrope.

Choosing to retreat is to delay time, but under the amorphous demon in disguise, the passage of time will also hurt him more, once he crosses a certain critical point, Father Edward feels that it is difficult for him to break away from the demon in disguise, which also means that his personality will be completely alienated, whether from the level of consciousness or from the material level, he will become a complete gray fog demon, of course, a little better, probably will be transformed in a direction similar to the physical life. However, either way, for the present self, it means death - a new self existential cognition will completely replace the existing self-perception, and has no connection with the present self at all, even if the memory can be preserved, but the new self will interpret this memory from different angles, in different ways, from different perspectives, and the final result through memory and experience will also have nothing to do with the present self.

For Father Edward, this change without any continuity is death in the true sense of the word. Until then, he must find a way to win.

Father Edward's incarnated amorphous gray matter melted into the gray fog, and in his cognition, there was no way to distinguish himself from this gray fog, and he also believed that in the eyes of other occult experts, he must be part of such a gray fog, but since the opponent was a monster, he had to consider those situations beyond his own cognition - the other party knew what he did not know, and it was also natural to win in the situation of unequal information.

If you can't take this for granted, and you can't start from such a foundation, then even if the monster has become a theoretically killable existence, it can't be killed in practice.

Gray matter involves gray mist, gray mist occasionally condenses into a human form, which seems to be an illusion, but it is not, Father Edward's disguised condensation of the amorphous demon into a concrete human form is a natural phenomenon caused by the struggle with his own personality consciousness. Father Edward never gave up all the concepts and meanings of "human" because he needed a foundation to recognize and judge the intangible in this tangible. All his cognitive basis comes from the concept of human beings, for whom it is natural and instinctive to find a reference to distinguish the difference between one and the other, or to distinguish the change of the same. The idea that Father Edward was unable to discern changes in other things without a reference was also his criterion for determining the degree of abnormality in his own personality consciousness.

It was in this reference that Father Edward realized that my mind was becoming fragmented, that I could not perceive that I was not thinking, or that I was not thinking when I was not aware of it, and that this was increasing. Rather, by now, the time when Father Edward was able to recognize that he was "Father Edward" was completely fragmented time. Whether it's fighting or fleeing, the time for me to realize what I'm thinking about is running out.