Takakawa decided that the deepest night he saw in his hallucination was more "genuine" than the deepest night in the village today. Pen, fun, pavilion www. biquge。 infoThere are inevitably similarities between the two, but to talk about the essential differences, Takakawa can only infer that the deepest night born in the Las Vegas repeater in the hallucination is based on the reality of the hospital and reflects the performance in the apocalyptic illusion, while the current deepest night in this village is an experiment that creates a situation from the apocalyptic illusion and tries to reverse affect the reality of the hospital.

The difference in intensity between the two deepest nights also means a difference in the ease with which one interferes with the other. However, judging from the work of Dr. Ander in the hospital, the "Human Completion Plan" has a profound impact on the current deep night in this village, and Gao Chuan thinks that he may be able to think so: if it were not for the "Human Completion Plan" implemented by Dr. Ander, the impact of the personality activities of the apocalyptic illusion on the physical body of patients with doomsday syndrome in the hospital from the perspective of the reality of the hospital may have been further expanded, and the "channel" of this reverse influence would have been further expanded. And the leader of the New Century Gospel, the goth girl who deliberately used the code name "Witch VV" to hide her sense of existence, her idea of obtaining the real body of the hospital is bound to fail.

However, the cracks that have broken the ice have appeared in the factors that will lead to the failure of the New Century gospel project. Takakawa felt that he had to face up to the possibility of "the reality of the Goth girl and the entire New Century Gospel Reverse Advent Hospital." Of course, if it is just the situation of "they return, descend or enter the reality of the hospital", it will have no effect on Takakawa, and even the color center of the hospital reality and Super Dorothy can monitor this process, through their successes and failures, absorb more experience, to better improve the Super Takakawa plan, and even think about how to "find and defeat the virus".

But-

People who are completely in the apocalyptic illusion have "forgotten" the existence of the reality of the hospital, and the long-term inability to observe and the self-division, reproduction and reorganization of their personalities have made them completely take the apocalyptic illusion as the core in their cognition. Even if the Goth girl's description of her dreams, the reality of the hospital is more like a "mythical world", just like the "fairy world" in the Asian cultural circle in the occult world, and the "divine world" in the European and American cultural circles, but to say that she only has admiration and yearning, and tries her best to get there, Gao Chuan does not believe it.

Long-term observation and understanding of the purpose and style of the Doomsday Shinrikyo have proved to some extent that even if it is divided into three parts, it will never do nothing after arriving at the "dream of the mythical land, the high heaven plain, the divine realm, the fairy realm, and the high dimensional world", and be a good citizen quietly.

Their ambition comes from their sick faith, and this sick belief comes from distorted cognition and scarred personality, that fanatical and fearless heart, and even more so from the "virus" that has not yet found the right body. This is not something that can be changed by treating the body, and with such a personality and spirit, the body reconstructed by the reverse impact on the reality of the hospital must be very powerful and terrifying, and it is no longer in the category of "human".

When the extraordinary spirit enters the inhuman body and descends on the reality of the hospital, and realizes that the reality of the hospital is not what they dreamed of, then what will they do? Takakawa can envisage many terrifying possibilities, but no number of possibilities are as great as the possibility of a "re-evolution of the apocalypse".

There is a doomsday prophecy that has been circulating in the apocalyptic vision: in July 1999, the king of terror descended from the sky and resurrected the king of Angorum Moa, and Mars ruled in the name of the gospel.

Now this prophecy is speculated by many mysterious experts.

Whether the current apocalyptic fantasy is 1999 or not, Gao Chuan has no idea, but in his impression, the adventures of the "Gao Chuan" always started in 1998, and ended at the end of 1998, when the "Gao Chuan" died, the apocalyptic fantasy did not completely collapse, and a precursor of "terminal cancer", and then a period of time must have passed. Further inferred from the process and time of this doomsday fantasy into the third world war, the collapse and reconstruction of those doomsday illusions in the past should be after it entered "1999", which was also about July.

However, in the actual situation of the hospital, according to the information obtained by the observation of "Takakawa", the "virus" became active from latent and the number of "doomsday syndrome patients" increased, and it was indeed around the middle of 1998 that obvious signs began to appear, and the last time that "Takakawa" stayed in the hospital and observed in reality was the end of 1998. It's hard for Takakawa not to connect this situation with the doomsday prophecy in the Doomsday Vision.

There is no doubt that as long as there is no way to deal with the "virus" all the time, then it is absolutely possible for all human beings to become doomsday syndrome sufferers and eventually lead to the "end of mankind".

When the New Century Gospel completes its plan, then not only will the apocalyptic illusion come to an end, but even the reality of the hospital that is already standing on the edge of the cliff may be stimulated by this, and then fall into the apocalypse more and more quickly -- judging by this judgment, in fact, the possibility that the reality of the hospital will fall into the end around July 1999 cannot be ignored.

The apocalyptic illusion and the hospital reality fell into the apocalypse at the same time around July 1999 - or at least the end of humanity - and the connection between these two situations, or the impetus for them, has become very clear, they are like rings of wisdom, one link is closely linked to the other, and to solve one of the links is not only the link in front of you is locked, but also to solve multiple links at the same time, but also face the dilemma of insufficient manpower, time and place.

No matter what you think, unless you can find the "virus" that seems to be the root cause in one go, and then use some method to make its influence fade, it is absolutely impossible to win.

Although Takakawa wants to save the world - including the reality of the hospital - the truth is that even if he wants to save the apocalyptic illusion in front of him, he can't do it. He knows very well that his biggest reliance is not on himself, but on the color center and Super Dorothy, who already belong to the two relatives who belong to the inhuman existence in the hospital, and have the greatest possibility of theoretical logic to find a way to prevent the end of the world and save himself and others, and the only place where he can help is: First, the particularity of his own condition provides a good test subject for researchers. 2. Their own willpower and personality traits are enough to withstand fear, despair, failure, and torture again and again. 3. Combat ability and experience honed in the Doomsday Fantasy. Fourth, it has stronger action than the color center and Super Dorothy, which are similar to biological computers.

All their thinking is limited to "making themselves strong", and it is impossible to be as thoughtful as the color center and Super Dorothy, so the role they play is their "hands and feet", "weapons", and "universal tools", and there is no better way to do it.

If there is, Takakawa thought, it might be another Takakawa who stays in the Las Vegas repeater. Because he represents another principle of action, a possibility that seems to be theoretically absurd but emotionally tempting to consider, even if the actions of the two sides end up being-for-tat, there is no immediate idea of the absolute side - probably the other Takakawa sees his side in the same way.

Even if it's just a try, it's just a luxury, it's an illusion, and I want to try to make two baskets and put my eggs in them. Then wait and see, wait and see if there will be a miracle.

The information that Gao Chuan has already known is enough to prove that the young Gao Chuan has successfully entered his own plan track, and his own side is also making similar progress, after obtaining the "Three Immortal Island", the progress of the two sides is rapidly approaching a meeting point, that is, the intersection where the two Gao Chuan must inevitably merge into one.

However, considering the "Jiang" of the young Gao Chuan, Gao Chuan still feels that even with the support of the Color Center, Super Dorothy, NOG and Sanxian Island, the confidence on his side is still not very sufficient. If the central principality could have been stabilized, the support of the United Nations should have increased, but the inference of the file and the sheepdog about the fate of the camp somewhat cut off Takakawa's thoughts in this regard.

In fact, at the best of times, Takakawa also imagined the possibility of uniting with the New Century Gospel, but for now, they still can't get rid of the style of the Doomsday Shinrikyo style: self-fervent, strict independence and mystery, and completely unconcerned about what opponents their actions will add to them or what friends they have made, because they don't think about this kind of thing from the beginning, and they don't need supporters, helpers, and temporary positions other than their own followers.

Although Takakawa felt that it would not be a great loss to let the whisperers re-enter "neutrality" through the hands of other parties at the cost of estrangement from the central principality, and if the New Century Gospel did so, he would probably be in a complicated mood on his side, and he could not express his gratitude, but if he wanted to talk about resentment, there was absolutely no such thing. Even so, the future situation that can be extrapolated from the current night is not good, and it is not at all a situation where one eye can be turned a blind eye.

If it could be connected to the communication network, Takakawa would like to inquire in detail about the situation of the New Century Gospel and the Goth Maiden - although she is low-key and strange, and it seems that she did not leave any clues during her seclusion, but from the information left by the Doomsday Shinrikyo before the Second World War, as well as the activities of Father Edward and Father Sissen and the Black Nest in recent years, it should still be possible to find clues of "suspected New Century Gospel". In addition, the Color Center and Super Dorothy observe the apocalyptic fantasy from a higher angle, and the Cyber Ball also has a consciousness walking expert who can complete the deep dive of the human collective subconscious, combined with the power of the repeater. It is probably not too difficult to just "figure out the situation of the new century gospel that is alive again", and whether it is clarified or not, it is enough to remind those who are interested to use more restraint to interfere in the plan of the new century gospel.

The arrival and departure of the Magical Girl Crusader and the File Mercenary Team have taken away some of the key news from Takakawa, but can they really describe the situation to NOG correctly if they haven't really seen the Goth Girl of the New Sense Gospel? Takakawa didn't have much confidence in this.

From this point of view, Takakawa felt that he was temporarily isolated from the world, including the situation of the camp and all the mysteries that happened along the way, and there must be a New Century Gospel behind it.

Takakawa thought about it seriously, judging from the various encounters, including the intensity of the night from now to the end, the other party did not set a plan with the highest goal of "killing Takakawa", but simply trapped himself in a corner. Perhaps, in their opinion, it is more cost-effective to put the consumption used for "killing Takakawa" on "besieging Takakawa".

The most important question for yourself who is already in a difficult situation is how quickly you can find a way to connect with the outside world - and this method will definitely not be "fast and far away". The distance of the mere geographical location has been blurred by the powerful mysterious force, and it is also a question of whether the so-called "moving forward" is really "moving forward" in the sense of the word.

The current night doesn't even need to be broken, according to the old hunters and survivors, it will "disappear" during the day, and they will return to the place where they have always lived. The deepest night in Takakawa's hallucination is the end of the day when there will be no more daylight at all, and the deepest night in this village is an "imitation", which is unlikely to happen at its current intensity.

But which one can reconnect with the outside world, "forcibly cracking the night" or "waiting for the day to come as usual"? Or is it really possible to connect with the outside world after disappearing in the middle of the night?

Forcibly cracking the Deepest Night, which can be seen as an experimental plan to forcefully interfere with the New Age Gospel, certainly has many benefits, but neither Takakawa's own thoughts, observations, or what he has learned from the old hunters and survivors, including the impressions of the Deepest Night that Takakawa has obtained in his hallucinations, have allowed him to find a way to forcibly crack the Deepest Night in this village - it is indeed weaker than the "authentic" Deepest Night, but it does not seem to have any flaws in the relative way.

There are many clear hints of the "authentic" night in the hallucination, as well as the turbulent sacrificial behavior, and the stormy progress also exposes many clues. However, the deepest night of this village is too weak in terms of influence, and even the strangeness formed is like a paper paste in Takakawa's hands, and even an old hunter who can still be regarded as an ordinary human body can be hunted with experience and skill in one go. (To be continued.) )