Behind the 1690 Q&A
There are many clear hints of the "authentic" night in the hallucination, as well as the turbulent sacrificial behavior, and the stormy progress also exposes many clues. However, the deepest night of this village is too weak in terms www.biquge.info of influence, and even the strangeness formed is like paper paste in Takakawa's hands, and even an old hunter who can still be regarded as an ordinary human body can hunt with experience and skill.
The only thing that is suspicious of the little girl is the "stay there and maybe die unexpectedly in some situation" - how much impact will that have been there? Her presence and disappearance are more akin to a symbolic meaning, a signal, a sign.
is too weak, Gao Chuan, who has experienced many hard battles, never thought that he was not weak because the opponent was too strong, but because the opponent was too weak, even if the "weakness" of this opponent was not "weak" in the sense of common sense.
Takakawa had been back and forth to the village sixty times, and he observed all the houses and the "people" in them who lit bonfires. In these half-ruined houses, there are indeed some seemingly normal people, but there are no longer a few existences that have obviously changed from "human" to "weird". It doesn't seem like it's a safe place to stay around a campfire either.
Gao Chuan didn't talk to someone who was still a "human", let alone a guy who was no longer a "human". He also deliberately wandered around the old hunter, and the old hunter, who was much stronger than ordinary people, did not sense his presence - this old hunter was a very obvious benchmark, and the strange thing that was stronger than him seemed to exist in this deep night.
Eventually, Takakawa returned to the house where the young couple and the little girl were located, with nothing to gain.
The three of them remained at the campfire, and compared to the room they had left before, they did nothing, even though a large hole had been made in the roof and an unintelligible and terrifying voice could be heard from afar, but they did not make any action. Gao Chuan put himself in his shoes, for such a long time, even ordinary people should instinctively do something to enhance their own safety after being frightened, even if those behaviors are not as safe as they think, or even the opposite effect, compared to it, doing nothing is even more abnormal. However, considering that they had already entered this deepest night a year ago, the mood at this time was probably not the same as before.
Even so, Takakawa asked, "You didn't do anything?" β
The young couple who sat next to each other in the corner, staring at the flickering firelight, shook their heads slightly, the girl who was even stranger in the mouth of the old hunter was as quiet as ever, but compared to the reaction of the two, she was more sensitive, like a frightened rabbit, and she jumped back to the couple at once. Takakawa glanced at the place where she had stayed, the girl had raised her head as if looking at something high there, but even if she looked at the exact same trajectory according to the hints on the retina, Takakawa didn't find anything special.
The brain and hardware constantly deduced the girl's course of action in this room based on the information gathered by conventional and unconventional means, but it was not obvious from Takakawa's expression that he was doing such a complicated thing. Gao Chuan's expression has always been very calm, he doesn't know if Gao Chuan in the past is like himself, but his own situation is special, and this calmness is more like a forced habit.
Although no further clues were found about the people in the camp, no further clues were found as to how to get out of the night, and although preconceived assumptions were made of the New Age Gospel as the New Age Gospel, there was no better way to nip the bad things in the cradle. If you just wait for the day to come and naturally break away from the deep night, the next time the village enters the deep night again, you will probably be involved again - in this way, there is no way to "leave" and "solve the problem", and if you can't find the campers, especially the whisperers, even if you run out of Australia and reconnect with NOG, you will not be able to solve the problem. Takagawa thought so.
On the other hand, if you think about it, if you don't find the whisperer, your relationship with the central principality will be damaged. Well, this operation was undoubtedly the biggest failure of so many adventures.
Takakawa didn't want the bad and troubles to snowball, making it difficult for him to sort them out no matter how desperately he tried.
He had roughly identified the survivors of this deep night before, judging from the psychological level, the young couple is the most normal people, and the others seem to have experienced the deep night for a longer time, or are more fragile on the spiritual level, resulting in them even if they still retain the shape of "people", but there are many factors that are difficult to communicate: Gao Chuan tried to get close to them, and those people were sensitive to Gao Chuan before he got close, so he could have some feelings, and then make some crazy behaviors, It looks similar to the mentally ill people in the advanced stage of mania that Takakawa has seen.
If it's not someone to talk to, then it's useless to get close. Although Gao Chuan can also use the ability of consciousness walking to read the hearts of these manic people, but when you think about it, you also know that it will definitely not be an easy job, and the risk is completely disproportionate to the gains that can be estimated.
The admonition of expert-level consciousness actors is still fresh in my mind, and their fate as if they were good swimmers drowning has always been what has kept Takakawa from using this ability as much as possible: after many personal experiences of consciousness walking, Takakawa will pinch a cold sweat for himself in retrospect. It is not a place where you can really become strong just by "concentrating your whole body's willpower to think about how strong you are", and no matter how powerful you become, even if you are completely beyond your own ability in a material state, there will always be some unimaginable things, situations, and weirdness, and you will be able to tear the so-called "powerful" to shreds in a joke in spite of the walker's self-perceived strength, as if it is a completely different rule.
In the world composed of "imagination", "spirit", "will" and "personality", there will always be situations beyond their own cognition, as if they are interpreting what is the "infinite possibility of the spiritual world", as if to tell people that people's own spiritual world is not just "personal things", when people think that they have explored their own limits, they will find that at the end of the side, there is still an endless sea, in which there are some things that do not belong to themselves, cruising in the deep sea.
Man is not isolated, both physically and mentally. On the other side of the connection, it may not be people, but other things that are extremely imaginary, and even the definitions of "what is a person" and "what is a person" will become a dialectical answer like "people are not people" in careful study. This is something that Takakawa has really understood after dying and living countless times.
The common sense concept of "person" is actually very ambiguous and vague, and certainly not accurate, just like the reflection of moonlight in a lake. And when a consciousness walker recognizes this, he will never overestimate his chances of survival in the seemingly invincible spirit world. Takakawa thinks so.
Once he used his consciousness to walk on those manics, Takakawa felt that something very bad was likely to happen to his half-people. Even if you don't need to use the final weapon that seems to represent the activity of the "virus", you will drown in it directly.
Takakawa trusts his instincts very much.
Because consciousness walking is such a dangerous behavior, Takakawa always overestimates the actual combat ability of the other party several levels upwards with admiration for people like Nog's wheelchair man and a person who is not very impressive, as well as the goth girl, who can dive into the human collective subconscious and is not dead yet - ah, the wheelchair man is already dead.
All in all, in this deep night that can't be broken through, the only people who can communicate are the young couple in front of them and the old hunter who is still hunting weird, although the source of information is scarce, people feel that the information that can be obtained will become very scarce, but, because there is nothing more obvious than them, so, on the contrary, it makes people feel that the breakthrough point is on them.
Gao Chuan seriously thought about what he had overlooked.
If there is anything wrong, then the young couple, the little girl and the old hunter can all be said to have a strange smell all over their bodies. Their expressions, words and deeds are too suitable for this strange deep night, making people feel as if they should be like this, and make people lose their vigilance.
But when it comes to danger, Takakawa can't find any definite evidence yet.
"When daylight comes, all those who are still alive will leave?" Takakawa confirmed again: "Do you want to leave the night in the middle of the night, or leave this village completely?" β
"Ah, of course, leaving the village completely." It took a while for the young husband to react and say, "It's like a dream here, of course, it's definitely not a dream, it's just the feeling of coming and going, like a dream." β
Although Takakawa rarely dreams, he has an astonishing number of hallucinations, and in his daily adventures, it is difficult to distinguish between the real and the false, and it is difficult to distinguish between the reality of dreams. The phrase "like a dream" can be better understood.
"As soon as you wake up, you're back at home far from the village?" He asked.
"It depends on whether you are at home before entering the depths of the night." The young husband said slowly, "Anyway, I will return to the last place where I was before entering, and my side must be far away from the village...... The situation of the others is not clear, and the old man also mentioned that some people actually live near the village. They will be responsible for keeping the campfire. β
Takakawa thinks of people in the late stages of mania, and thinks that their behavior of keeping a bonfire burning is no longer like "being forced to do something", but has become a kind of habitual ritual, and in places full of evil and incomprehensible things, once people survive in it for a long time, they tend to become like thatβin fact, the ancient people would regard those terrifying natural phenomena, unattainable mountains and rivers, incomprehensible natural things, etc., as the embodiment of the gods and sacrificed them.
It is precisely because man cannot understand the nature of the danger that surrounds him in a limited time that he has the first sacrifice, in exchange for spiritual stability without being able to change the external conditions of existence.
Perhaps, for those who are on the verge of the limit and manic, "keeping the campfire" is a reasonable act that can reassure them - spiritual reason, and in the mysterious world, also affect material reason. However, the terrible thing is that the material plane, which is subject to spiritual interference, often changes in the direction of instability and more malignancy. Because, the human spirit is unstable and full of many malignant things, so that what originally seemed very "neutral", without praise or derogation, gradually deteriorated.
I can't understand how the deep night locks people on, and when it opens, it captures and delivers these people beyond time and space. Takakawa does not intend to go deep into such essential questions, and even if he thinks deeply, he will not be able to come up with an answer in a limited time with his own ability.
"Has anyone ever tried tying themselves up? or something like that. Since the Night of the Deepest has been around for a long time, there must have been many people who have tried to resist the call, have you heard how they do it? Takagawa asked.
"I asked, and the old man gave me a few examples, all of which I could think of...... I tried it too, but it turned out to be useless at all. With a dejected expression, the young husband said, "All in all, I'm racking my brains, and I don't have any more good ideas." I think that the things that ordinary people can think about must be the ones I have thought. β
"What are the specific attempts that have been made? For example? Takakawa persistently asked.
"Normally shut yourself up in a more closed and distant place, looking for something that is said to have mysterious powers......," said the young man, his face was not very good, as if he remembered a very bad past, and became cloudy, and his words were blurred, "Anyway, I have tried everything that ordinary people can think of, and I am not the only one who has tried to find a way, and I have also consulted other people's opinions, but it is useless." In the final analysis, although people always say that their imagination has no limit, in fact, they are always circling in a narrow circle, and in the end it looks different, and it is just a change of soup and not a change of medicine. After a pause, he said with a wry smile: "Actually, because he is a human being, he can only think of what a person can think of, beyond the scope of what a person can think of, and he is not a human being." β
"So, have you ever thought about the limits of human beings, and what is the scope?" Takakawa asked.
"Hey, it's not something that can be seen intuitively by drawing circles, nor can it be calculated with numbers." The young husband looked at Takakawa with a dissatisfied expression, as if he felt that Takakawa was finding fault, but he still said: "If I had to describe it, it would be 'narrower than I thought'." (To be continued.) )