2193 Misfire goes up and down

The London repeater releases a powerful force field in the form of matter, and all observable movements are inevitably disturbed, but even so, the huge sense of flow formed by Father Sissen's disguise continues to seep into it, which is enough to prove that there are factors in this "flow" that cannot be observed by the London repeater. The entanglement of influences on both sides, combined with the distorted spectacles on the physical plane created by the ritual of deviation, has become indescribably complex in words: whether it is a second or a thousandth of a second, in this moment beyond the observable range, countless factors have changed radically from what they were. All mathematically proven constants have failed, and even if the basis point of observation is corrected, it will fail after this brief moment.

Judging by the data that can be observed, the "constant" no longer exists. However, the strange thing about it is that even if the "constant" does not exist, whether it is macroscopic or microscopic, the changes seem uncertain, but in the naked eye, after removing most of the unobservable factors, the remaining part still has a fairly clear outline, which is enough to stimulate people's imagination: these parts where adjectives can be found are all described by "tentacles" and "some kind of creature", whether it is accurate or not is another matter, but it can be said to be quite vivid.

As a "subjective factor" in the current dynamics of the London repeater, it is certainly impossible to ignore the huge and abnormal sense of flow that is coming towards the London repeater. After all, the range involved in this flow is already one-third the size of the volume of the London repeater. In his current state, whether it is observation ability or cognitive perspective, there is a huge difference between him and normal people, and the common sense and concepts in his mind that were originally close to ordinary people have been gradually replaced by new cognition in the pursuit and attack and defense during this time.

However, he didn't have the energy to confirm what had changed in himself and within. When he guided the London repeater with his own consciousness, the mere identification and judgment of things beyond the repeater already made him feel as if he was about to be squeezed dry.

It is very difficult to decide what a repeater should do with your own consciousness and will. Although he had been mentally prepared for a long time, when he actually did this, he realized that his mental preparation was not even one-ten-thousandth of the level of difficulty and pain.

The original idea of the fire was very "correct". First of all, master the general movement, gain time to adapt to the external environment, and then control the internal details, the whole repeater as your own body, and master the operation of every cell and every nerve. A certain level of finesse must be achieved in order to truly exert the power of the repeater.

However, this correct thinking is beyond the scope of what he can do. Even if there have been many arrangements in advance, it is already a good effort to really take action and be able to guide the operation direction of the London repeater in general.

There are many things I want to do, and there are many things I feel I have to do, but I can't do it. When you do your best, you can feel more and more your limits, even if you give up the way of being a normal person, abandon the preconceptions and common sense of the past, and are forced to expand your perspective to a point where even the concept of "yourself or human" is about to disappear, this limit still exists, and it is very obvious.

Climbing over a mountain, and a mountain, it was as if a voice was saying that it was necessary to give up more of what it had been holding on to, and that it was necessary to renovate itself from head to toe into something else that even I could not imagine before I could go on. However, another voice can't help but ask yourself: how much more do you have to give up?

Although the amount of giving is not the same as the amount of receiving, however, if you do not give, you cannot reap. I believe in this sentence, but how much do you have to pay to get what you want? And do you have so much to give?

A sense of cheapness.

After taking control of the London repeater and confronting these incoming enemies, he only felt a fierce sense of cheapness in this unimaginably cruel and bizarre battle.

The value of the concept of "man" is so cheap that even if it is all paid as a price, it is not enough to return the balance of disaster to the place it wants. This feeling of cheapness is not to mention disappointment, anger and pain, and even these emotions that should have been generated after being stimulated cannot be produced normally.

It's too cheap, it's like seeing a penny on the road and not bothering to pick it up.

To such an extent that oneself and humanity are placed in the face of this great catastrophe?

"What a terrible joke." I gritted my teeth, but I didn't know whether I was gritting my teeth at myself who had this sense of cheapness, or if I was gnashing my teeth at everything that seemed to be constantly proving how cheap I was with humans. He couldn't even figure out whether this feeling of gnashing his teeth was sadness, pain, anger, or something else. Or maybe it's not an emotion in the first place, but simply because it used to be a human being in the sense of common sense, but now it's not, so there is such an illusion left—like phantom limb pain.

In order to counter the visible influence of the deviant ritual, to fight against the distorted things that can be seen, and to fight against the enemies who do not know when they will appear, and who can attack themselves even if they do not appear, they can only focus their limited consciousness on the changes in the outside world, and yet, even if they do, they still cannot understand every detail of the changes in the outside world. And once he withdrew some of his attention from the outside world, tried to put it inside the repeater, or even aborted the connection between himself and the repeater, he would suddenly feel a huge pressure bottoming out, enough to tear his consciousness to shreds - the pressure from the outside was so clear that he couldn't act according to his expectations no matter what.

It was no longer clear whether it was the right thing to do to connect himself to the London repeater, even though it was his own proposal.

The only thing that made him feel fortunate was that his magic superpower was indeed as expected, and it could still take effect on the London Repeater. Also as a Demon Emblem Emissary, the ability to go fire and awaken is not full of offensive mystery, but it allows him to use any kind of artifact at a level that is difficult for others to achieve.

The Fire-Going Demonic Super, in simple terms, is able to overclock artifacts beyond most known limitations without incurring additional burdens. In the practice that has already been practiced, he has crossed the permission limit of the critical weapon and magnified the power of the critical weapon to 120 percent of the destructive power under the current authority. No matter what kind of artifact is used, whether it is a weapon in common sense or a critical weapon in the unknowing, even on repeaters, this kind of overclocking operation is effective.

The mysterious effect of this form is the core reason why the fire has become the master controller of the repeater. When he connected himself to the repeater and became the subjective driving force of the repeater, the mystery of this superpower was already at work. Although it was slightly inferior in the subsequent confrontation with the Doomsday Shinrikyo repeater, it was excluded from the collective human subconscious and had to return to the material world, but this is only because the Doomsday Shinrikyo repeater is indeed more efficient than the London repeater in its current state in terms of performance.

On the other hand, if the basic capabilities of the London repeater cannot be improved, and the internal operation cannot be reconciled to increase its status, then no matter how hard it goes off, the limit of the London repeater is the current one.

However, this kind of improvement on the internal basis is uncontrollable. He wanted to contact the Repeater insiders to see if anyone else could do anything else, however, he didn't hear back from any useful people. The inner workings of the repeater were as they had always been, neither weakened nor strengthened, but there was a silence that made him feel helpless, and he felt that perhaps others had tried their best and still couldn't find a better way.

The fire was unaware of the abnormalities inside the London repeater, as the data fed back to his perception was within the normal range. Moreover, compared with the fluctuation of internal data, the fluctuation of external data is more drastic, and people are more concerned and dare not have any negligence.

In the great sense of flow that took shape in front of the fire, there was no figure of Father Sissen, and the silhouette of Father Sissen and his person, which could be seen with the human eye, was just another form of data in his eyes. It is not even possible to calculate and understand it in a separate formula, and at best it is only one of countless variables that are constantly changing.

Father Sissen's human form is superficial, presented in the perception of the fire, and this superficiality means that it can be completely ignored.

Father Sissen's infiltration of the London repeater was slow, but quite steady, and this stability was where the most energy was expended. If we want to stop this constant flow of infiltration into the repeater, we must understand the cause of this infiltration, and in this process of analysis and understanding, the perception of the fire himself does not play the slightest role, but he can roughly feel whether the repeater is working on this aspect - if so, the efficiency of this work has undoubtedly reached 120 percent, and if not, he will consciously guide it.

However, even with the ability to go off fire, the London repeater, which is 120 percent played, still cannot complete this job in a short time.

Is it that you limit the ability of the repeater? I can't help but think so.

Originally, I thought that I could connect with the repeater and be able to exert 120% of the power of the repeater. However, it seems that he has become a shortcoming of the repeater. When there is such a shortcoming, even if it is 120% in the current state, it is still not as good as a repeater without a shortcoming and without any increase?

I can't help but ask myself.

- If you continue like this, won't you be doing nothing?

When such self-questions appeared, more questions emerged from his thinking.

The misfire would not be shaken by this questioning of himself, but the current situation was so dire that under his control, the London repeater was not at all up to the expected level. To say that the London repeater is of such an extent, it is absolutely impossible to believe that it has gone off.

However, if you insist on disconnecting yourself from the repeater here, then the terrible pressure from the outside may really shatter your consciousness, right? This sense of fear is also real. No matter how you choose, whether you continue or give up, you will make yourself as ridiculous as a clown.

Once you lose the connection and you die consciously, then you don't even have a chance to save your reputation - it's not like that!

If you have a normal body, you really want to slap yourself at this time. At this time, he suddenly realized that his limitations were still human limitations. The previous thoughts, worries, impatience and belittlement are not set off by the cheapness of human beings, but by their own cheapness.

My own selfish thoughts are making myself cheap.

When will I be able to represent "all mankind"? What you are like has never proven what a "human" person is. Because the concept of human beings has never been based on the "self" as a template, nor is it a concept with the "self" as the core. The narrowness of a person lies in the fact that people will always regard their own individuality and what exists in themselves as the common nature of all human beings. However, this is not the case.

All those thoughts of people and non-people, giving and receiving, are just thoughts that arise when looking at things from their own perspective, and the cognition in them is just "thinking that it is so". Its essence, whether good or bad, is viewed from the perspective of "self-interest", and the meaning of "self-interest" is originally addressed to the individual.

If we really think about it from the perspective of human beings, there is no such thing as a "self" in the actual sense, because if "human beings" as a whole can speak of "themselves", it means that human beings themselves are a complete individual, which proves that individual human beings do not exist, and everyone's self-consciousness is only an illusion.

So, does oneself exist as a human being? Is my own sense of self an illusion? The so-called "self" does not actually exist, does it only exist as a huge "human" whole?

No, of course not. We are sure that the existence of the self is real.

Then, all the concepts that arise from oneself cannot be correctly applied to the concept of "human beings".