Is there still a chance? Prosthetic Takagawa looked at the final weapon 999, which slowly became clear in the dust, and asked himself. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info Of course, he also saw the desperation revealed by Father Sissen's embarrassed figure in the other direction. Father Sissen himself must be struggling in the depths of his heart, that cloudy eyes have already allified everything, the righteous body Takakawa has a sympathetic experience, those surging thoughts, boiling emotions, in the past always stood on his side, let himself break through the limit, to solve the mysterious events from their own motivation, all gradually, I don't know when, have become enemies, people want to put an end to thinking, reject emotions, dissociate thoughts, give up all knowledge of the occult, philosophy and religion, Just so that your spiritual world can calm down.

There are always episodes in fantastic stories about how people rely on these spiritual backings and outbursts to defeat incredible enemies, or they see this spiritual backing as a loophole and pay attention to complete control of their hearts. And in these characters who seem to be able to achieve "complete self-control", the suffering and fear that comes from the oppression of the spiritual world are all like bubbles, ridiculed. And people who read these wonderful stories will always be unable to understand why people are defeated by fear, why they can't restrain their thinking, why they can't use a rational and material perspective to eliminate all kinds of incredibleness presented by the illusion of the mind.

The reason is very simple and complex, and Takakawa feels that he can give the answers, and he feels that Father Sissen can also give the answers, but it is so difficult to explain these answers in concrete words. People's self-perception is so superficial that even if they see through their own stupidity, they can't find the right words to describe this stupidity, so they can only use the word "stupid" to vaguely summarize all superficial manifestations of self-awareness. People don't even have enough vocabulary to define the complex elements of the heart.

It is precisely because of his personal experience that the prosthetic Takakawa has never laughed at Father Sissen's embarrassed thoughts at this moment - this man who obviously has a deep philosophy is about to drown in his own philosophy. The enemy who drove this tide of spiritual and ideological drowning had extraordinary means, and it had never been able to successfully resist this move. In other words, if you look at this situation from the perspective of hospital reality, the result of "irresistible" is almost inevitable. Because, if it could be resisted, people with doomsday syndrome would not have so many such complex psychopathies.

If the "river" is the "virus", then it is impossible for all normal methods to resist its invasion. Because it is already "inside" of everyone in this apocalyptic illusion, and even more, it is an important part of everyone here. Even modern medical theories have cases in which the virus has transcribed information about the virus, allowing the virus to invade an individual and become part of the individual's DNA. Even if the "virus" that caused the collapse of the whole world has not yet been observed, it is not without reason to use the word "virus" to summarize its existence. The abilities that normal viruses have, "viruses" have, and the abilities that normal viruses do not have, "viruses" have also manifested.

From the apocalyptic illusion, the erosion process of "Jiang" can be regarded as a transcription process of viral information. However, this transcription process does not begin when the "river" erodes an individual, but probably the other way around, precisely because the transcription of information in the individual begins before it exhibits observable "erosion behavior", so when it is observed, the whole process feels so intense, rapid, and irresistible.

This is because the observable erosion is only a fragment of the entire erosion process.

Regardless of how the "river" chooses the object of erosion, it may have its own reasons, or there is no reason at all, but it is a choice that seems casual in form, but has a practical meaning that is beyond people's shallow wisdom. But in any case, in terms of results, "Gao Chuan" has never been eroded, and Father Xi Sen in front of him is not the first target of erosion, but has chosen the final weapon, which shows that he still has a chance.

"Yes, there's still a chance." Prosthetic Takakawa said this to himself, and said to Father Shissen, to cheer up his spirits. No matter what the final weapon 999 wants to do, put aside the speculation about its actions and just start from its own plan, the situation will be relatively simple. What is your own mission? Prosthetic Takakawa has never forgotten that he wants to contact the "river", cause some kind of change, and test the effectiveness of the "Omi trap".

Originally, it was the "Witch VV" who temporarily became a trap for "Omi" - I'm afraid that even the Witch VV didn't know about the calculation of Dorothy and others - but now that the Witch River is gone, and the final weapon 999 exists, the role of the Witch VV has disappeared? Or does it exist? The trap is broken? Or does it still exist "inside" of Final Weapon 999?

You can't think about the situation where the weapon becomes a "trap" in the end, you can only hope for the trap of "Witch VV", or maybe you can hope for Witch VV herself.

"The witch VV may be gone, but she still has a legacy." In an extremely affirmative tone, the prosthetic Takagawa said something that even he couldn't be sure of, "It eroded the witch VV before, and it can't be nothing." ”

"Witch VV...... It's not just witch VV. Fr. Sissen's voice came through the wind: "The messenger of the New Age Gospel has been eaten by it. Perhaps, though, you're right, Mr. Takakawa. Father Edward left me something, and the witch VV couldn't have left nothing. The problem is, even if we understand this, we don't know how to trigger the witch VV's backhand. ”

"Father Edward left you something, didn't leave you a message about it? He is one of the three messengers. Prosthetic Takagawa said unceremoniously, now is not the time to be polite. He, like everyone else, did not understand the entanglement between Father Sissen and Father Edward, and he never paid attention to it. If it was in normal times, it would probably estimate human feelings and not say it too bluntly, but now, in the end, the final weapon 999 will attack without knowing when, and before that, the two of them didn't even dare to do too much to stimulate each other, just thinking about making it "quiet" for a while.

“…… If there is any message left, it must be in the One Who All Things Are One. Father Sissen's expression was distorted, the fear and despair already present in his body, and even so, his voice, trembling, revealed a terrible self-control. The prosthetic Takagawa is very aware of his situation at this time, this is the will to fall into the abyss but still fight.

"All things are one?" In the blink of an eye, Takakawa realized that this so-called "One of All Things" was probably the unobservable substance and form that seemed to have been dialysed from every bit of matter in the air when Father Sissen launched an attack before. Just by feeling at the time, you can judge that it is something extremely terrifying, and conversely, it also sets off the horror of the final weapon on top of that thing. Although in terms of planning, even if Father Sissen has no way to think about it, Prosthetic Takakawa still has the technical support of Omi and Dorothy, even if this support was originally aimed at the witch E, but at this time, he can only try it to see if it can be forcibly implemented on the final weapon 999.

But if Father Edward really pinned some kind of possibility of breaking the situation on the One Who All Things Are One, then why not believe it? In any case, whether it is the witch VV or Father Edward, they are all mysterious experts who cannot be evaluated, whether in terms of will, insight or ability, they cannot do nothing when facing "Jiang", even if their struggle is like a cockroach to "Jiang", it is not worth mentioning, but, from a human point of view, even if a bite from the skin of a cockroach will make that piece of skin itchy.

So—

"So, you have to believe them." Takakawa said with great firmness, "I want to believe them, but what about you?" Father Sissen. ”

“…… Of course, no matter how you say it, it will be too embarrassing to die silently without any effect. As he spoke, Father Sissen slammed his fist into his face, distorting the expression of fear and despair, but in the eyes of the prosthetic Takakawa, the distorted face was more manly than the expression of fear and despair. Immediately afterwards, Father Sissen pulled out a tube of syringe from the placket of his coat, and the purple-red liquid emitted an alluring glow in the gloomy environment of gray fog and dust, which was not a reflection or refraction of light, but more like the liquid itself was glowing.

Just from the appearance of the injection, the prosthetic Takakawa roughly guessed what it was.

A highly condensed "paradise" of Shinrikyo doomsday.

However, there are some differences from the "paradise" that I have seen in the past, and the most obvious thing is that the "paradise" in front of me is glowing. A kind of seductive light, as if to suck in the soul of a person, people can't help but think of it, this may be the "light of the soul", but of course, the color is not a good thing or condition.

Father Sissen's face did not change, and without hesitation, he pricked the needle into his flesh and blood, and injected "Paradise" into it all in the blink of an eye. The next moment, an incomparably intense "pain" took back his expression from the hands of "fear" and "despair". His face was still distorted, but it was no longer distorted by fear and despair.

Even Father Sissen could not describe the pain, as if it had penetrated from his own body into his own soul - even the prosthetic structure, which theoretically did not have a pain system, could not prevent the spread of this pain, and the prosthetic body trembled in this intense pain.

Even so, Father Sissen felt that it was more beautiful than ever - a pain that was so beautiful compared to the terrible despair and fear. In this unspeakable pain, he seemed to see that the world was changing into a different shape, as if he could understand the dead Father Edward from this changed world. Pain is like a strong rope that binds the dead and the undead.

Father Sissen did not scream because of the pain, he did not make a sound, but he endured not to make a sound, because only then would the pain be more intense, more sweet, and make him resist the confusion of thoughts, the boiling emotions, and the fear and despair that were born from it. This is an experience that no one can experience except those who have personally injected this special "paradise".

Father Sissen felt that he had seen a hallucination: the gloomy and hard area of the Dominion was in a sea of fire, illusory, swaying and emerging from every visible crevice, and the fiery red overhead, like a fiery cloud, rained down sparks like snowflakes. The "wind" set off by his own super power makes these sparks chaotic, and the smell of sulfur wafts in the air. All this turned the entire ruined battlefield into a living hell.

Moreover, only he was burned by the "raging karmic fire".

Yes, Father Sissen saw that there was no flame on the prosthetic body Takakawa and the final weapon 999. Only themselves, burned in pain.

"Ah, wonderful pain." Father Sissen couldn't help but say what he thought he would never say in his life, he once felt that when he spoke like this, it meant that he had fallen into Father Edward's "evil ways", but at this moment, it was what he had resisted in the past that brought him new hope. This pain is more like Father Edward's last words than the inexplicable "All things are one". No, Father Sissen has affirmed that, perhaps, this is the legacy of his godfather from the heart and soul.

Pain, pain, pain...... The familiarity of the heart, as if everything was unspoken, made Father Sissen unable to help but shed tears.

"Father ...... I've already experienced this pain. Father Sissen muttered to himself, his expression calming down in pain as if it had a power beyond words, and made Takagawa empathize.

Silence, calmness, pain, depression, outbursts, enlightenment...... The prosthetic Takakawa saw the shadow of the former "Takakawa" in Father Sissen.

Perhaps, "Takakawa" is never alone.

Even if the way is different, the form is different, the level is different, and the ideas are different, but there are really other people who go forward one after another, struggling and fighting in despair that they can't even see clearly, thinking about how they can struggle and fight.

Prosthetic Takakawa couldn't help but think: Father Sissen, he has received a real inheritance.