Father Sissen felt as if he were in a burning hell, and the sparks falling from the sky flew like snowflakes, and their trajectories were so complex and so vivid, as if they were combined into a silhouette, and as if they were avoiding a silhouette, which was gradually becoming clear in his vision. Pen? Interesting? Pavilion wWw. ｂiquge。 info It was something in an amorphous form, and Father Sissen felt its presence more deeply than ever before—the One of All Things.

Father Sissen prayed in such pain that no one could hear what he was muttering, as if the pain was so intense that he could not even make a normal sound. All these changes are gradual in his eyes, but when he crawls out of that burning hell - not really a physical climb, but more like a kind of "transcendence" from the depths of his heart, perhaps for him in the past, for most believers, the meaning and feeling of the word "transcendence" are vague, unexperienced, just a change that he thinks exists, but can not actually find evidence, try to describe it as vividly as possible, but, at this moment, Father Sissen felt that the word "super-exalted" was really the right one--he felt that self-exaltation had a feeling similar to a sudden awakening from a nightmare, and at first he looked blankly at the final weapon 999 and the prosthetic body Takakawa on both sides of the division, as if the time spent in this "super-exaltation" did not exist.

Everything started and ended in an instant, but I was completely new.

Compared with the power he had in the past, a more real and powerful power radiated in his body, just like the weeds that thrive after the spring rain, those sparks that are still flying in front of his eyes, I don't know whether they are real or illusory, can no longer ignite these "weeds". The ever-changing outline that seems to be outlined by Mars, the amorphous form of the one who is one of all things is like being put on the shackles woven by "weeds", and it has become less uncertain.

You can control it yourself, you can go deep into it...... can be turned into it. Father Sissen had such an realization in his heart.

And so, he did.

No matter how long it took him to change himself, and why in the end Weapon 999 didn't seem to do anything, he couldn't stalemate any longer. The enemy doesn't seem to do anything, just because he can't observe what the enemy is doing, it doesn't mean that the enemy really hasn't done anything, the Doomsday Shinrikyo hidden means out of sight are so impressive, no matter how the final weapon 999 is become, but it is the "final weapon", it is numbered "999" That's right, which means that the subtle and profound methods of the Doomsday Shinrikyo are also good at her.

And the stalemate on one's side is really nothing to do, nothing can be done -- if the enemy keeps pushing his own plans, and others do nothing, losing this war is the only end.

So......

So—

So!

A thousand words, a thousand thoughts, extreme pain, and already unquenchable emotions made Father Sissen open his arms. His body disintegrated in the observation of the prosthetic Takagawa. Before he received the information from the brain and hardware, he had an impulsive feeling that he could understand what Father Sissen was doing. The data in the retina screen is flowing, and every tiny structure that makes up the existence of "Father Sissen" is dissociating and spreading, and these changes give people a sense of extreme chaos and disorder, but it is this sense of disorder that diffuses to outline another disordered movement that seems to always exist around him.

The observable structure has disappeared, but the disordered movement that the data has alluded to and experienced by the senses has not disappeared, but is expanding and becoming clearer, giving the prosthetic Takakawa a stronger and stronger sense of presence.

Father Sissen accepted the inheritance and ran the inheritance - this was the only thought of the prosthetic Takakawa at this time, did the disorderly movement, which appeared to be on a grand scale in the senses and observable data, mean the death of the existence of "Father Sissen"? Is it a sign that this human being has completely degenerated into some terrible inhuman thing? Prosthetic Takakawa did not want to judge, because, in any case, it was Father Sissen's choice, and the only light that could bring hope at the moment.

The disorderly movement does not cause any visible light phenomenon, but in the mind of the prosthetic Takakawa, the bloom of Father Sissen is so dazzling that it makes people feel that they can't wait to let themselves follow and release their own light.

Whatever the purpose for which Father Sissen threw himself into this battle, for Takagawa the Prostitutes, at this moment, he was fully committed to his definition of a "hero".

Prosthetic Takakawa held back the desires and impulses in his heart, suppressed the boiling thoughts and emotions, and did not let them become the first driving force, he knew what he needed to do most, the burden on his shoulders, and could not act so rashly. The longing for the "hero" and the infectious energy that soaked his soul never shook his sense of responsibility as strong as steel. At this moment, the righteous body Takakawa was also in pain, but he only responded with silence, no, it should be said, more silent than before, as if he was about to become something harder than steel.

Father Sissen must be able to use Father Edward's legacy to open the back door left by the witch VV's struggle before death, and create an opportunity to face the "river" - the prosthetic Takagawa believes this more than anyone else, believing in Father Sissen, believing in the witch VV, Father Edward, and even other messengers who may have provided some kind of help to all this, even if the two sides are never on the same side.

It's not the witch Jiang that has to deal with, it's not the final weapon 999, it's the "river" itself - go, Father Sissen, pry open any manifestation that envelops this monster, and for a split second, Dorothy and Omi's means can be used. Just as he trusted Father Sissen, who performed miracles in the battle, and Gospel of the New Century, he also trusted Dorothy and Omi and others.

Indeed, when it comes to "love", probably his own Gao Chuan is not as pure and fiery as the "young Gao Chuan" loves, but only "trust", he is confident that he will not lose to anyone, not to any "Gao Chuan".

"You're not fighting alone, neither am I, neither are we! No matter what the form, no matter what kind of struggle, no matter what kind of karma, these countless forms of struggle have converged to this moment, and the miracle is about to be staged, it must be staged! Even if this miracle is still in the script, it doesn't matter. Takakawa shouted at the chaotic and seemingly empty earth and sky, "We're going to go, we're going to go, we're going to go!" Even if hell lies ahead, we have to move forward and meet the monster that sent us to hell! ”

Let me see, I must see, to see the miracle woven with this trust, beyond the positions of everyone in this apocalyptic illusion. Father Sissen!

The chaotic spread of movement has completely enveloped this ruin, and the prosthetic Takagawa can feel it, and the data also reveals some clues: the movement around him is weakening, and the movement around the final weapon 999 is beginning to become stronger, and the indescribable thing seems to be being interfered with by some force, gradually showing a vague structure from an unobservable structure.

Takakawa could even imagine that this was the battle between "Father Sissen" - perhaps no longer him - and the final weapon 999 on some level that could not be observed on his side.

The enemies who have always been regarded as "the Great Demon King" and the "monster of monsters" use the power of order, while the "heroes" who fight hard use the power of evil disorder - sounds incredible, doesn't it? However, the prosthetic Takagawa was able to understand and understand in general.

Because the way in which any virus shows its ability is not disordered, but orderly, enough to be embedded in the normal functioning mechanism of the human body, so that this operating mechanism changes due to the addition of new mechanisms, causing pain. From the most rational point of view, it is never "chaotic and evil", and even from many points of view, the final result is likely not to be "bad", but just to have its own reason, a change in mechanism and order.

On the contrary, it was Father Sissen's use of the legacy that resulted in this unclear disorderly movement, which had the purest destruction of order that Takakawa had ever seen, and the result of any structure that needed order to exist was absolutely "bad".

However, this is the only miracle that the prosthetic Takagawa can wait for.

In the battle between order and disorder, the prosthetic Takakawa was completely unable to intervene, and he did not know how to intervene. The destructiveness of the "structure" shown by the One of All Things, even if this powerful prosthetic body is transformed, will be destroyed in a very short period of time once it is selected as a target. The prosthesis is material, and if its structure and even the mechanism of movement of the structure are destroyed, it will be a complete collapse on the material plane. For the prosthetic Takakawa, that is equivalent to "death".

What a terrible battle. Even if he couldn't trace the details and couldn't observe the clues that were enough to judge the advantages and disadvantages, he still experienced first-hand how powerful and strange this extraordinary battle was—this kind of battle was different from the battle of the Combined Space Experimental Fleet, and it was different from the battle of the repeater, it did not reflect the grandeur of materiality, nor the profundity of consciousness, but the more conceptual and essential things that materiality and consciousness possessed at the same time.

Whether it's a knife or an atomic bomb, you can kill, even if it's just fists and teeth. The destruction of a thing and an existence can be caused by materiality, or it can be subverted by consciousness, and all the exciting phenomena that can be observed, enough to make people worship and fall power, are mostly reflected in materiality and consciousness. However, this does not mean that only materiality and consciousness are the most fundamental and powerful - Takagawa witnessed all this, and he could not describe what he observed, he felt that what he was observing was a change in addition to the two concepts of "materiality" and "consciousness", and only the word "change" could describe the corners of this battle.

In the end, Weapon 999 seemed to have done nothing, unable to do anything, as if he was bound to that disorderly movement, but the prosthetic Takakawa still couldn't help but pinch a cold sweat in his heart - even if he no longer had the physiological activity of "cold sweat".

Confrontation is invisible, but it is also evolving into a phenomenon that can be observed even by the naked eye in an orderly erosion. A large amount of sparks is like "blood", splattering out of the murky air, and the sky is turning "red" - both red as if it were bleeding and as if it were burned red by scorching flames.

The earth is cracking, and the material that has been swept in has turned into dust, and it has filled in the cracks, solidifying into an incomparably hard structural color. Within the visible range, it is as if the form of existence of all things is changing towards the form of a "construct". Even the air, the air is ...... Prosthetic Takakawa saw the alarm on the retina screen, and this area was no longer an environment where normal people could live.

If you are not careful, even the prosthetic body will inevitably be involved in this change, so that the prosthetic body will also become part of this regional construct. Takakawa's brain and hardware have already been determined, and what prevents him from becoming part of this huge structure is the difference between the body itself and the structures of the past - it may be very similar to the structure in the Ruling Bureau, but in the end, Omi has added some unique technology that makes it fundamentally different from the structure of the Ruling Bureau.

These distinctions are what make the prosthetic strong, and what resists being assimilated into the same construct at this time. In terms of structure alone, the prosthetic body created by Omi even has her own title: superstructure.

"The prosthetic Takakawa of the superconstruct" - this description is like being stimulated by the battle between Father Shimori and the final weapon 999 in front of him, and finally unsealed from the brain and hardware of the prosthetic Takakawa, as if Omi wants to maintain his own sense of existence in this terrible and incomprehensible battle.

The superstructure is inevitably dissociated by the power of the One of All Things, but simply being affected by the phenomena attached to that power is not enough to shake the strength and independence of this prosthetic.

If it were a prosthetic body in the past, it must have been part of the huge structure that grew in this area, and as a result, only his own prosthetic body was transformed so that he could continue to wait for the right time - this is a coincidence, isn't it? For Yoshiti Takakawa, the immediate situation is that there is a lack of any factors, including the New Century Gospel, Father Sissen, himself, "E", the final weapon, and even the Doomsday Shinrikyo religion, the Nazis, the ruling bureau itself, and the NOG.

But, as he insists, even if this is part of the script, it has to go to the end to get behind the scenes.