Father Sissen felt it, and he was swelling. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 infoIn that seemingly never-ending expansion, the answers to the questions of "who I am, where I come from, and where I am going" are becoming clear in "thinking" in a perceptual way. He is no longer able to observe his own existence, and he feels that this is because his own mode of existence is beyond his own inherent observations, which are determined by the "mind", and the ignorant self cannot observe the self to a high degree - but he can still feel his own existence. Even so, this sensibility shows signs of blurring after reaching a peak, not falling back, but blurring, as if going farther and farther away, and as a result, even the back is only a vague outline.

I am "Sissen", but "Sissen" is just a name, and all the meanings originally covered by this name cannot be fully observed and fully understood by "myself", because this name does not only include the material mode of existence, but also the sophistication and cognition of "self" in consciousness. The existence of the individual is like an illusion, and Father Sissen is more aware of this than ever, because the demon "All Things Are One" sounds like an individual in disguise, but is it not? Father Sissen felt that it was not, and this feeling was felt by him who took the initiative to participate in the Oneness of All Things, using the perspective of the One of All Things.

There is no difference between the form of man and the One Being, and there is a huge difference in the way he observes and perceives the world, and Father Sissen feels that he is being transformed, and he understands that this process must have been felt by Father Edward - Father Edward finally failed, can he succeed? Father Sissen can only gain confidence from an emotional point of view, but he cannot find any evidence from a rational point of view that he can succeed.

Even so, in the process, the One was like a lake of oil infused with flames, and the huge volume burned in an instant, bursting with great power, and roaring at the final weapon, 999, propelled by Father Sissen's uncompletely lost self. The method of attack is unknown, the mechanism is unknown, Father Sissen does not understand how the One of All Things attacks the final weapon 999, the One of All Things only operates in its inherent way, and Father Sissen understands his role is to designate a precise target for it, and act as a flame for ignition and boost.

"Who am I? Where am I from? Where are you going? This ultimate torture of the self is no longer a simple "I am Sissen, I am on my path" and other superficial words can pass, Father Sissen feels that he may have to answer more specific philosophical questions such as "What is Sissen, what am I, what is the way" and so on.

In all the speculative philosophies and occults that he knows, the answer "I am who I am, I think, therefore I am" is almost panacea, and it is also full of a tendency that no matter which philosophy or thought, the answer to "I" will eventually return to the same answer, as if that is the ultimate answer, even if it is vague - however, in the One of All Things, it is not possible to maintain oneself and to affirm the independence of one's own consciousness.

For, if "I am who I am" is true, then "I am not me" is also true in this unrestrained and chaotic oneness of all things. If "I think, therefore I am" is true, then "I think, therefore I am not" is also true. But the fact that the One of All Things has a name that clearly describes its existence means, to a certain extent, that its existence is not "infinite", but that it must have an outline that is at least conceptual, and that it is bound and contracted so that it becomes "the One of all things" and not "all things".

Father Edward originally named this theoretically existing demon in disguise as "The One Who All Things Are One", and the literal meaning of this name cannot be ignored.

Therefore, among the oneness of all things, "I am who I am" and "I am not me", "I think, therefore I am" and "I think, therefore I am not" may seem contradictory, but there must be a unified basic point, which ensures that the oneness of all things behaves so chaotically and at the same time, does not allow the conceptual outline of its own existence to really disintegrate, become "everything and everything", or become "nothing".

Father Sissen felt that he had to find this fundamental point in order to be truly united with the One, or at least to ensure that the self was not completely eroded by the One, but he could not come up with it. This philosophical question has surpassed all the knowledge he has ever learned, and his ability to find the answer on his own based on what he already knows, and he is only a mystical expert, not a great philosopher. No, even the great philosophers have never explained this in clear terms, and if they were, there is no doubt that it would have been handed down as the ultimate learning. All the great men just used vague words and words that they could only understand, leaving some vague words to make people fall into deep thought, but behind these vague words, does it also mean that they only "feel the answer", but they are not able to "say the answer"?

Father Sissen asked himself if he was not as good as those philosophers, starting from the "thought", and in the end he let himself see only the end of himself.

However, Father Sissen did not regret it.

He was mentally prepared to fall to this point from the very beginning. In the Oneness of All Things, all disappearance is "passing away" and not "death", as Father Sissen had demonstrated before Father Sissen, and understood this when Father Sissen himself came in. Perhaps, this is a better end than being devoured by the monster called "Jiang". Even though the opponent in front of him was already in the form of the "Final Weapon 999", Father Sissen never forgot how this Final Weapon 999 appeared. Vigilance of the final weapon 999, it is better to be vigilant against the "river", and the one who is one also inherits this vigilance, because Father Sissen is guiding it.

Father Sissen wasn't sure how long he would be able to hold out. Everything that he could observe from this point of view was completely beyond his preconceived notions, and thus made him feel that he knew nothing—not to describe, but to truly know nothing, like a newborn baby—that everything here was different, all new, all terrible, all incredible.

The inconceivable battle, in the scope of the inconceivable, seems to be even more incredible than the unbelievable, and it is completely impossible to take the two warring sides as a reference object, and it is impossible to understand how far apart you are from these monsters - it is by no means a quantitative distance.

Father Sissen was no longer sure why he had fought to the death here, and he must have had a reason in the past, but at this moment, all reasons faded away with the unanswerable question of "who am I?" When a person "doesn't know who he is", then the subjective vision of "what he is fighting for" is logically meaningless.

Even so, the surging emotions were still like the aftertaste of a great wave, and Father Sissen's voice was still hoarse until his self-awareness and judgment were completely gone.

Although gradually I no longer know what I want to do, what I want to do, and why I do it, this impulse is still in the last vestiges of consciousness.

…… Blaze a trail.

――For whom? Why?

…… In short, it's about opening the way.

The pale and feeble self whispered in a voice that even he could barely hear, and the man seemed to hear and did not seem to hear. Then, a question emerged from the depths of his heart: what is "man"? But then there was silence after the question, as if the question itself had no meaning to answer.

Then, I don't know how long, a path appeared in front of "him". Unable to judge how the road came to be, or to understand the meaning of the "road", the subject described by this concept has completely lost its image, but "he" still walks up, and at the same time, "he" does not know that he has walked up.

Keep moving forward, keep walking forward, "he" seems to see a lot and hear a lot, but what exactly "a lot" is, it is no longer understandable.

"He" just walked like this, and went on like this, and no one knew what was driving his behavior. If consciousness – whether subjective, objective, superficial, or subconscious – determines action, then in what way does "he" consciousness exist at this time? Again, no one can answer.

This is a state beyond human intelligence, from the past to the present, no one who thinks has the ability to give answers, and even just imagining similar situations has exhausted his brain power to get a clear picture and concept.

It is impossible for man to describe "things beyond the reach of the human intellect", and all accounts are bound to be distorted and obscured in this forcible act, let alone observed.

The prosthetic Takagawa is likewise unobservable, incomprehensible, and unimaginable. What happened to Father Sissen? He had no clue at all about this answer, and he couldn't find any clues, and in front of him, there was only the disorderly and orderly war, only the final weapon with form 999 and the formless One of all things, and the presence of "Father Sissen" was completely unfelt.

However, one thing he was sure of was that as long as the One was still targeting the final weapon, 999, it was that Father Sissen had at least not failed.

One minute and thirty-eight seconds have passed from the beginning of the battle time to this moment, which is a short time for normal people, but it is often a long time on the mysterious battlefield. Battles involving mystery have of course long standoffs, but most of the time, the outcome is decided in the blink of an eye, and even if the outcome is conceivable, it is difficult to predict the course of the battle.

The prosthetic Takagawa didn't want to evaluate how many moves the two sides had made in this incredible battle, and the quantifier was meaningless in the mystery of this level.

"Father Sissen......" Takakawa called this name in his heart, as if he wanted to turn this intention into power and transmit it to the other party, but can the mind really be conveyed through some mysterious passage to the other side that does not know the reason and is completely unknowable? Just as ordinary people cannot be sure of the existence of a "soul", they can neither prove that it does not exist nor that it does not exist, but can only emotionally "believe that the soul exists or does not exist".

All imaginations that are unverifiable and unfalsifiable exist only in stories.

Then, for a moment, Takakawa seemed to see something, or rather, he felt like he had seen something. It felt like a revelation that he had brought the program out of his brain. In order to get in touch with "E", you must use this "program" to connect its carrier, and the original pre-set object is the witch VV, because, Dorothy and Omi regard the form of "Witch River" as a rehearsal of the "Omi trap", and this setting is unchangeable by the prosthetic Takagawa himself, and this battlefield has completely isolated him from the outside world, and it is impossible to notify Dorothy and Omi of them. Therefore, if you want to increase the probability of success, you must let the "Final Weapon 999" turn back into the "Witch River", or open the shell of "Final Weapon 999" and expose the "Witch River" inside - whether it is "turned back" or "opened" is just a different perception from different perspectives, which is not important, the important thing is that the object of implementation of this program is clear.

This is not a program in the sense of common sense, although it is stored in the brain hardware, but it is not simply stored and run in the brain hardware. The brain hardware as a carrier plays the greatest role in this program not to protect, but to restrict, just like keeping the "virus" frozen in a sealed test tube.

It is very simple to enable this program, as long as the prosthetic Gao Chuan has access to the witch river. The witch river is a physical and material way of being, and it is not impossible to contact it.

In that vague revelation, the prosthetic Takakawa lowered his body and tried to lower his presence as much as possible. The exoskeleton armor assembled on the prosthetic body is like a torn muscle, falling to the ground piece by piece, and at the moment of detachment from the prosthesis, it is like losing the power to resist the homogenization of the structure, and the structure of the superstructure begins to twist and deform, and when it touches the ground, it has already merged into the expanding structure. The loss of the exoskeleton armor made the prosthetic Takakawa's physique slender, like a wild boar to a lizard - he landed on all fours, like a beast, full of explosive power with a sense of speed, making people feel that he would fly out like an arrow in the next moment.

In fact, the prosthetic Takagawa galloped faster than an arrow.

Even in this incredible and mysterious battlefield, he has absolute self-confidence, as long as the concept of "speed" still exists, as long as the "process" is still not negligible, then he must be the fastest. Because, after obtaining the magic pattern, his speed sweep has been essentially strengthened from the original speed sweep. The acceleration that requires "accumulation" has revolutionized the way of accumulation.

As long as Father Sissen really creates a momentary miracle, then the fastest self will definitely not miss it.