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The "Maoshan School" that I will talk about next, that is, the "Maoshan School" that is now circulating in Liangguang, Jiangxi, Zhejiang, Fu, Hong Kong and other places, in fact, they are neither from the "Sanmao" nor from Li Laojun, but from the many small sects that evolved from the White Lotus Sect in the Qing Dynasty.

When it comes to the White Lotus Sect, everyone seems to think of witchcraft and rebellion, but during the Qing Dynasty, most of the White Lotus Sect had gone underground to work. It is also rare to come out and engage in political struggles, and a large part of it has been converted into ordinary beliefs.

Among them, the "Qinglian Sect" is the most powerful branch of the spell, and the head of the sect has used the "Qimen Dunjia" in history, and is familiar with the change spell. Believers in the past generations will mostly use charms to turn water into mantras to treat ordinary people and retreat from evil, so they have a good reputation among the people. The best thing in the Qinglian Sect is the kung fu of séance and possession, of course, they call it "Divine Fist". There is only a bowl of clear water, burning sandalwood, drawing talismans and chanting spells on the water bowl, after eating water, there is a god possessed, and he can punch and make sticks, called "Shaolin God Fight". It is open to both men and women. Therefore, some of the "Maoshan" factions now have the kung fu of "God Fighting".

Now there will be "Shaolin Patriarch" or "Shaolin Qingjiao Master" written on the altar map in the south, which is the patriarch in this school, not the monk of Shaolin Temple in Songshan, Henan! In order to conceal it, the altar map that circulated in later generations was only written as "Shaolin True Sect Master", and "White Lotus True Sect Master" can be seen to have obvious White Lotus colors.

But because the name of their sect was so eye-catching, the Qing government arrested them everywhere. So it was simply changed to "Maoshan Mountain", why? Because there was a leader in the history of the White Lotus Sect called "Mao Ziyuan", Mao Mao is the same, and it is implicitly in line with this meaning. Speaking of which, you should have some understanding.

Let's talk about the "Maoshan" patriarch of the faction, according to legend, is a marble monk. It's also strange to say, how can a spell method be a monk as an ancestor? It is said that this monk was born from a floating egg, and he was born with a miracle.

It is said that he learned the spell in the "Ruyi Book" from the "Yuan Gong" of Yunmeng Mountain, Yuan Gong is actually a white ape, which is the protagonist of the story of "White Ape Stealing Peach". It is said that this white ape guarded the secret book of the Heavenly Palace, "Ruyi Book", this book is about the law of supernatural changes throughout, and this method is very simple, easy to learn and easy to learn.

Yuan Gong passed on the contents of the book to the Danzi monk, and then burned the book as well. So, the Danzi monk went down the mountain with all his skills to open a faction. Therefore, most of the spells that talk about supernatural changes and flying away from the sky are from this "Maoshan Mountain". But how this sect is called "Maoshan" cannot be verified. But this method must have a very close connection with the Yunmeng Mountain spell system.

The above has formed the various factions of the Maoshan faction in various places

Strictly speaking, the orthodox Maoshan faction is only now a line, but Cha Wenbin's line can be said to be an illegitimate child, and Zhengyi is inextricably linked, and later the war, Chinese Taoism has gradually slowly fallen apart in the long river of history, there are very few people who really understand the Tao, and those who know a little bit dare to call themselves masters, show people Feng Shui, and do practical things, and now the Taoist priests and Taoist temples have completely evolved into a kind of occupation and scenic spots, and those who concentrate on cultivating the Tao are almost invisible.

Getting back to business: that afternoon, my father went to the General's Temple with tools and Cha Wenbin, and after smashing the copper lock a few times, the hall that had been closed for I don't know how many years was open to the world again, and the two of them hurriedly covered their noses with a musty smell, and swept over at a glance, except for the vermilion lacquer coffin in the middle, there was nothing else, even in the daytime, such a scene was indeed enough to infiltrate;

Cha Wenbin took the lead and walked in, when he noticed the mural on the wall, he was obviously a little surprised, thought for a moment and then shifted his gaze to another wall, that wall is the wall I saw full of characters, but he looked at it for an afternoon, just like the general settled, my father looked at him from the side and didn't dare to speak, he could only stand on the side, until the sun went down, Cha Wenbin turned his head to my dad and said: Let's go!

My dad didn't dare to ask more, Cha Wenbin asked my dad to lock the door again, told my dad that he was going back to his hometown first, gave my dad a talisman, asked him to stick it at the gate, and asked him to watch me, let me not run around, and come back in a few days. Cha Wenbin disappeared for three days temporarily, and I did look better in those days, I was able to eat something, and my mother saw hope in the Buddha, and worshiped the Bodhisattva at home all day long; Three days later, Cha Wenbin came to my house again, he first came to see me, and then motioned for my dad to go out

Cha Wenbin told my dad that according to his inference, this general temple may have two origins:

The first statement is recorded in the ancient books, he went back to consult the manuscript left by the master, and found such a paragraph: said that the general temple, there are three Qing ancestors in the temple, the hidden wall of the beast, there is also a saying, it is: for the general, the murderous nature is too fierce, turn into evil, the good knife likes blood, adds blood, kills too much, every time the blade adds a dead soul, its own blood is increased by three points, for a long time, its own evil qi is like cultivation, infiltrating into the bloodline, fusing one, often into the devil, the world is difficult to overcome. Therefore, Chang Tianzi couldn't suppress it with the dragon qi of the Son of Heaven, so he killed.

Because the evil person often has a grudge when he dies, he is often cremated secretly after death. Then people have the ability to steal their corpses and bury them in the mountains, often asking Taoist priests to relieve their evil anger and cause resentment. Therefore, the temple is often established, and the Taoist priests in later generations have those who are difficult to suppress, often suppressed with three clean and righteous gases, and engraved with Rui beasts to avoid disasters.

That is, this temple may have had a general here in a certain dynasty, and became a demon after death, in order to suppress this killing god, this temple was specially built to suppress, because during the Taiping Heavenly Kingdom, we were almost slaughtered here, so the historical materials at that time could not be found, and the Cultural Revolution broke the four olds, damaged a lot of ancient relics, and there is no way to verify who this general is.

The second inference is that this temple is a Taoist temple at all, and it is very likely that it was built by the legendary marble monk with mana to the sky, this must have been a Taoist temple with strong incense, and according to Cha Wenbin's observation, this is the place where the two dragon heads of a water dragon and a small green dragon collide, it is said that the feng shui is excellent, and there should not be such a big storming of the sky.

Cha Wenbin continued to say that after this Danzi monk went west, he passed on the sect for a while, until later, I don't know what happened to cause this sect to disappear in the rivers and lakes; Until the later Taiping Heavenly Kingdom period, after all the people here disappeared, they migrated to a sect, this should be the Qinglian Sect, in order to prevent the Qing court from exterminating it, so it is known as a branch of the "Zhao Hou Holy Lord" of Maoshan Wumen, so this place was renamed the General Temple, and continued to do some things in front of people's eyes, because Cha Wenbin vaguely saw the white lotus of the Holy Decree pattern of the Qinglian Sect on the blackened wall.

And what made him puzzled was the pattern like the characters, according to his inference, it was written by a special Taoist text, ordinary people could not understand, if it was a person who was associated with the Tao, it would be ingested into it, it was very likely that it was the legendary Heavenly Palace secret book "Ruyi Book", but with his current Taoist reward, he could not understand the meaning, but even so, it also reached a qualitative leap in his cultivation realm.

After listening to it, my dad didn't understand, what he was most concerned about was what happened to me? Cha Wenbin said that I had no signs of being haunted by hungry ghosts, and when I opened the eye of the sky to observe, I only saw a black cloud and an auspicious cloud churning up and down above my head, and the reason for this cannot be cracked yet, and it may take an in-depth investigation to know.

As the saying goes, it's not as good as the tiger's den, I'm afraid it's rare to have a tiger, Wen Bin decided to wait until tonight when the yin qi is the heaviest, and then go to the general temple to find out, this time he was fully prepared, not only alone, but also specially instructed my dad to find two pig killers with pig killing knives together, at that time there was no gun ban in the countryside, and my dad carried the family shotgun and followed.

Before Wen Bin entered the gate, he pulled out the seven-star sword and the big seal, and walked in the front, two pig killers stood outside the door to guard, in case something happened, and my dad stood next to him, this time Wen Bin did not choose to look at the wall, but went directly to the unknown coffin, and he felt that there must be something wrong with this coffin.

Before the opening of the museum, Cha Wenbin also put a stick of incense on the coffin, if the incense can be burned smoothly, it proves that the coffin will not be in big trouble, if the incense is burned halfway through, it means that the lord in the coffin is not very happy with you to stir up here, go out quickly.

After the incense was lit, Wen Bin respectfully shook the coffin, and when he burned half of it, there was no abnormality, but the dark clouds in the sky covered the moon that night, which was particularly dark, and the lighting tools were three mining lamps, which were shot in this small temple, but he always felt that he could not shine on the edge, and he felt that he was swallowed.

Cha Wenbin put a stick of incense on the mural of Taishang Laojun on the wall, and then began to open the coffin......

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