Zhou Tianyi looked at the Five Elements Formation in front of him and carefully deliberated on the changes in the Six Instruments. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

"Divine stick, can you break this formation!" Dong Tinghua, who was standing next to him, asked.

"It should be no problem, as long as you guess the changes in Liuyi, it should be an easy thing, but it is a long thing to speculate on the changes in Liuyi!" Zhou Tianyi said.

"It's okay, you are here to slowly think that we have time to wait!" Dong Tinghua said.

Zhou Tianyi looked at the five big pits and speculated on the changes in Liuyi, Miao Weiqiang, the two-tailed scorpion, the little beggar, and Dong Tinghua sat next to them to rest, and along the way, they encountered some headaches.

Zhou Tianyi sighed, his brain was a little overused.

The "six instruments" are E, Ji, Geng, Xin, Non, and Dec. The principle of seclusion is that Jiazi is the same as Liuwu, Jiaxu is the same as Liuji, Jiashen is the same as Liugeng, Jiawu is the same as Liuxin, Jiachen is the same as Liuren, and Jiayin is the same as Liuqi. The heavenly stem occupies a very important position in the Qimen Dunjia, some people call the Qimen Dunjia Tianganxue, the heavenly stem first appeared in the oracle bone inscription, it is said that the original use is to record the activity of the sun, the sun is the source of all things on the earth, and constitutes the most direct impact on all living things on the earth. As an information language symbol, the heavenly stem basically embodies the characteristics of the five elements of yin and yang, but its connotation and extension are deeper and more extensive. In addition, it also cooperates with Peng, Ren, Chong, Fu, Ying, Rui, Zhu, Xin, and Bird Nine Stars; At the same time, it is also necessary to cooperate with the eight gods: value symbol, snake charm, Taiyin, Liuhe, white tiger, Xuanwu, nine earth, and nine heavens in the palace method to use this eight gods, and in the flying palace method, use nine gods: value symbol, Teng snake, Taiyin, Liuhe, Taichang, white tiger, Xuanwu, nine lands, nine heavens.

The success or failure of all things is summarized in Qimen Dunjia into five factors, namely, time, location, people, and divine help, and the combination of patterns.

The so-called time of heaven refers to the influence of the operation of celestial bodies on all things, including the changes of wind, rain, thunder and lightning in nature, the constraints of national policies and regulations, wars, natural disasters, etc., all refer to the time of the day, Qimen Dunjia in the nine stars on behalf of the time of the sky, the nine stars are Tianxin Star, Tianpeng Star, Tianren Star, Tianchong Star, Tianfu Star, Tianying Star, Tianrui Star, Tianfowl Star, Tianzhu Star. The so-called geographical advantage refers to the surrounding geographical environment (such as feng shui) ecological environment, the influence of the earth's magnetic field on things, the structure of mountains, rivers, roads, transportation, and social regions. The so-called harmony refers to interpersonal relations, differences in ethnic groups, ethics and morality, folk customs, etc., Qimen Dunjia in the eight doors represent people, and the eight doors are open, rest, life, injury, Du, Jing, death, and shock. The so-called divine help is the eight mysterious natural forces that the ancients discovered in the induction of heaven and man that have corresponding properties to the nine palace gossip, which affect the occurrence and development of things. In Qimen Dunjia, the eight gods represent divine help, and the eight gods refer to the value symbols.

Tianyi nobles Teng Snake, Taiyin, Liuhe, White Tiger, Xuanwu, Nine Earths, Nine Heavens. The so-called pattern group, that is, the subtle changes and change processes that exist in the development process of things, the pattern combination is the combination of heaven, earth, man, god, star, door, odd and instrument in Qimen Dunjia, which is represented by the combination of ten dry grams, eight doors and eight grams, and the combination of stars, doors, odds and instruments.

The occupancy of Qimen Dun is mainly divided into three plates: heaven, man, and earth, symbolizing the three talents. The nine palaces of the heavenly disk have nine stars, and the eight palaces of the middle plate (the second palace of the middle palace) are covered with eight doors; The eight houses of the site represent the eight directions, standing still; At the same time, on the heavenly disk and earth, each house is assigned a specific Qi (B, C, D) Yi (E, Ji, G, Xin, Ren, and Gui Liuyi).

In this way, according to the specific time, with the six instruments, three odds, eight gates, nine stars and a special pattern of Qi Men Dun Jia, in order to occupy the human society and the natural world, traits, trends, in terms of personnel relations to choose the auspicious time and auspicious side, it constitutes a unique category in the Chinese mystical culture - Qi Men Dun Jia.

In ancient times, the 24 hours of the day were divided into 12 hours: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai (each hour = two hours). According to the Qimen calendar, every year from the winter solstice to the second winter solstice is a cycle, a total of 360 days. There are twelve hours per day, one hour and one pattern, and the number of rounds in the whole year is 12,360 = 4320, which is 4,320 rounds. But of those 4,320 rounds, each one was actually repeated four times. Take the Yang Dun game as an example, the winter solstice yuan, the stunning Shangyuan, the Qingming Zhongyuan, and the Lixia Zhongyuan are all exactly the same, all of which belong to the Yangduan game. These four yuan have a total of 20 days, but when it comes to the Shijia Qimen Pai game, the pattern type is calculated according to one pattern per hour, not 12,20 = 240, but 12,20/4 = 60 (because each game is repeated four times). That is, the sixty patterns just occupy the sixty combinations of the ten heavenly stems and the twelve earthly branches from Jiazi to Guihai. This is the case in one game, and the same is true in all other games, that is, it is repeated four times.

Therefore, there are 360 days and 4320 hours in the whole year, because they are all regained four times in terms of pattern, and the pattern type of the whole year is 4320/4 = 1080 (bureaus). Seventy-two innings. These 72 rounds are not difficult to understand, because according to the 24 solar terms, each solar term is 15 days, and one section is divided into upper, middle and lower three yuan, each yuan is five days. The number of yuan in the 24 solar terms of the year is 3, 24 = 72.

1080 rounds a year, but not every game has to be demonstrated with a disk, if you use a loose disk to demonstrate, each loose disk can demonstrate the pattern of 60 hours from Jiazi to Guihai, 1080/60 = 18, with 18 loose disks can demonstrate the pattern of all hours of the whole year. There are a total of eighteen rounds, that is, nine games of yang escape and nine games of yin escape.

Although it is said to be a strange door of the time, it cannot ignore the day, and the dry days of different days will produce different dry times at the same time, such as the sub-hours of the first and second days and the second and gung days are not the same. A. When you are in your own day, you are a child; B. The son of Geng day is C. Therefore, each hour is set as several rounds, which are subject to the solar terms and the sun, that is, to see which solar term the day in which the hour belongs to, which yuan of this solar term, the upper yuan, the middle yuan or the lower yuan.

In general, from the beginning of the winter solstice to the end of the mango planting, it is a yang escape; From the beginning of the summer solstice to the end of the heavy snowfall, the relationship between the ordinal number of the bureau and the solar terms is.

Thinking of these changes in the Six Instruments, Zhou Tianyi had a flash of inspiration in his mind, and he had already thought of a way to break this array, this formation was composed of the Qi of the Five Elements Elements, forming a formation gate, if he wanted to break this array, he had to destroy the Qi of the Five Elements Elements according to the changes of the Six Yi. (To be continued.) )