Chapter 426 Breaking into the Door

"What's wrong with you? Is there anything wrong! Dong Tinghua, who walked over, asked with a puzzled face. Pen & Fun & Pavilion www.biquge.info

Zhou Tianyi, whose spiritual consciousness was all concentrated on the gate, did not hear Dong Tinghua's shouting. is talking wholeheartedly to Emperor Yan in his mind.

After some conversation, Emperor Yan agreed to open the gate and let a few people in.

"Brother God, what's wrong with you? Don't scare us, open your eyes and let us see! The little beggar stood beside him and said with an anxious expression.

Zhou Tianyi came back to his senses in the artistic conception, looked at the brothers with concerned looks and said, "It's okay, I've found a way to open the door!" ”

"What have you found? Speak up and listen! Dong Tinghua asked, seeing that Zhou Tianyi woke up, he was relieved.

"Wait, it'll open automatically!" Zhou Tianyi said.

The four of them were puzzled, how could they wait for it to open automatically? Isn't that weird?

Not long after Zhou Tianyi finished speaking, Miao Weiqiang, Dong Tinghua, the little beggar, and the twin-tailed scorpion were still in doubt, and this strange door finally opened slowly.

"What's going on?" Dong Tinghua asked with a puzzled expression.

Zhou Tianyi said what had just happened.

When several people knew that the soul attached to this door was actually the legendary Emperor Yan in ancient times, they were shocked, and hurriedly lay on the ground and kowtowed a few times to the door that had been opened.

A few people seemed to hear a burst of laughter coming from the door.

Zhou Tianyi frowned, knowing that he had just entered the Five Elements God Tomb now. I remembered what Emperor Yan had said. Even if he opened the gate and let a few people in, the dangers he would encounter in the future would be unimaginable to a few people, because there were many mechanisms in the Five Elements Divine Tomb, and there were countless formations.

The five people walked into the gate cautiously, and when the five people just walked in, not long after walking, there was a strange five-element formation inside, and the door behind them also closed.

The cave in front of it was very large, and the ground was covered with five pits of various sizes, and in the pits there were strange things, some of which were water, some of which were earth, some of which were gold, and some of which were wood, and some of them were still burning.

"This ...... What is this? The little beggar asked with a puzzled face.

"This may be the Five Elements Formation in Qimen Dunjia!" Zhou Tianyi said.

The formation in front of me is arranged in five elements!

Zhou Tianyi frowned, looking at the Qimen Dunjia method that he had just entered the gate.

The previous formation is composed of five shaped elements, arranged according to the principle of mutual growth and mutual restraint. There are a total of five formations in the five directions.

"Let's just follow this formation and go around!" Miao Weiqiang looked at the five big pits in front of him and said.

"Brother Qiang, it's best not to go over now, if my guess is correct, this should be the legendary Five Elements Heavenly Gate Array!" Zhou Tianyi said.

"What is the Five Elements Heavenly Gate Array!" The little beggar asked with a puzzled expression.

Zhou Tianyi's brows furrowed, thinking about the record of Qimen Dunjia.

Qimen Dunjia was originally an ancient Chinese book of mathematics, but it is often regarded as a book for divination, but some say that "Qimen Dunjia" is a traditional precious cultural heritage summed up by the ancient people of China in the struggle against nature, after long-term observation and repeated verification. Others say that "Qimen Dunjia" is a practice for cultivating the truth. Qimen Dunjia has two kinds of rational number Qimen and magic Qimen, and there is a pseudo-legend that "Qimen Dunjia" is a practice of cultivating the truth. The legendary Gate Dunjia originated from the military arrangement.

About the origin of Qimen Dunjia, in the ancient book "Secret Collection of Tongxuan Changes Six Yin Cave Micro Dunjia True Scripture", "Xuanyuan Benji", "Qimen Dunjia Mind Map", "Divine Mechanism Enemy Taibai Yin Sutra", "Yanbo Fishing Song" and so on have many records, roughly for the year Chi You Chao, the Yellow Emperor frequently fought and did not fight, the Nine Heavens Xuannu gave the Qimen Dunjia technique to Xuanyuan Yellow Emperor, to help the Yellow Emperor to destroy Chi You, in order to push, Qimen Dunjia has a history of more than 5,000 years.

The "Yellow Emperor" can be said to be the first primitive social leader in Chinese history to unify the Central Plains by force. The war between the Yellow Emperor and Chiyou is recorded in Sima Qian's "Historical Records": "The princes returned to Xuanyuan, and the first Chiyou made a mess, and there was no need for the emperor's order, so the Yellow Emperor was a conscription of the princes, and Chiyou fought in the field of Zhuolu, and then the birds killed Chiyou." After that, there were those who did not go well in the world, and the Yellow Emperor levied them, and the peaceful ones went to them. Sima Qian was a historian, but he also had a great interest in astrology, divination, and other mathematics, as well as the sacrifice and worship of gods. In the "Historical Records", he devoted two articles on the study of mathematics, "The Historical Records: The Biography of the Japanese Scholars" and "The Biography of the Turtle Strategy". But when describing the war between the Yellow Emperor and Chiyou, there is no mythological tone. The Yellow Emperor unified the Central Plains with war, and can be called the first military commander in Chinese history. Later generations put the invention right of Qimen Dunjia under the fame of the Yellow Emperor, and its purpose was to elevate Qimen Dunjia as the art of governing the country and securing the country and marching and arranging the formation.

The historical record of "Qimen Dunjia" should be the earliest in the theory of "Hug Puzi". Ge Hong's record of Dunjiashu in "Hug Puzi" is nearly a century earlier than that recorded in the "Book of the Later Han", combined with the various signatures of Dunjiashu recorded in the "Book of Sui and Jingji", it can be determined that Ge Hong was the first person to publish Qimen Dunjiashu in society, and Ge Hong played an important role in the spread of Qimen Dunjiashu.

These historical records and legends can show that Qimen Dunjia is not created by one person, but the result of several generations or even generations of joint creation, including the philosophical wisdom of the nation, calendar, cosmic social view, astronomical knowledge, war, strategy, etc., these records and legends also tell us that due to the rule of the ancient feudal imperial power, the Qimen Dunjia art was only mastered in the hands of a very small number of people for a long time after it was produced. After the founding of the People's Republic of China, especially since the reform and opening up, ordinary people can also study Qimen Dunjia, and the learning boom of Qimen Dunjia has made it develop rapidly, and people are now more scientifically, objectively, and justly to understand and study this science.

The primary application of Qimen Dunjia in modern society is mainly prediction, and the advanced application is resolution and planning.

Its typical representatives include the Yellow Emperor, Jiang Taigong, Zhang Liang, Zhuge Liang, Liu Bowen and so on in ancient times.

The meaning of "Qimen Dunjia" is composed of three concepts: "Qi", "Gate" and "Dunjia". These symbolic units of Qimen Dunjia were originally only used as military terms, and "Qi" is B (day), C (month), and Ding (star) three odds; "Door" is the eight doors of rest, life, injury, Du, Jing, shock, death, and opening (eight doors in the Pai Gong Law, and nine doors in the Flying Palace Law: Hugh, death, injury, Du, Zhong, Open, Surprise, Sheng, Jing); "Escape" is hidden, "Jia" refers to Liujia, that is, Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen, Jiayin, "Jia" is the most noble in the ten stems, it is hidden but not revealed, hidden under the six instruments. (To be continued.) )