Lin Xuan did step on solid ground under his feet, which was exactly the same as the ground in the cave.

When he stepped out of the cave and stood on the square, under the ball, his mood was complicated. From the cave to the square, it is not only a step out of the predicament, but also a part of the predicament, and no one knows what the road ahead is.

"Let go, I'm fine." He sued Sù Donna.

Donna hesitated to let go, her face full of fear.

"I can't figure out what's going on outside, but at the moment, the structure of this mountain is not fixed, but can be changed by some kind of magical force, just like the modular construction line inside a modern building, but the volume is tens of thousands of times larger. More and faster chapters are here. Lin Xuan said.

He looked down at the junction between the cave and the square, and there was no gap.

According to the physical theory of the earthlings, as long as it is not an integrated structure, there must be a zài seam, and no matter how narrow the seam is, it is always visible.

"I can't see the seams, and this round of change is more flawless than a magic trick." Donna said.

"Yes, we are like two props in the hands of a magician, manipulated upside down, unable to determine the future." Lin Xuan sighed, "I'll explore forward, you stay here, be more careful." ”

Luo Yuan had disappeared, but it was not clear whether he was backing down or moving forward, so they could only passively ignore the existence of that person.

Lin Xuan walked forward, at first he was still cautious, step by step, until he was sure that there would be no abnormalities on the ground, and then he began to run wildly.

According to his plan, he first ran to the end of the square and measured the size of the space. He hoped that at the end of the square would be another smooth path that would take them out of this huge enclosed space. Unfortunately, after ten minutes of his time, another cliff gradually appeared in front of him. In other words, this square at his feet is nothing more than a cage surrounded by a mountain cliff.

He slowed down, and his excitement slowly calmed down.

"Sure enough, I guessed correctly, on the surface, it looks like 'another village with dark willows and bright flowers', but in fact it is still 'mountains and rivers are doubtful'." He whispered to himself.

Suddenly, a low, mournful chanting sounded seventy paces in front of him.

It is a Tibetan scripture, translated into Chinese, which roughly means "to keep to the state that can no longer be kept, to sink to the state that it is impossible to sink any longer, to dedicate oneself to the heavens, to extend the heavens to me, to the unity of heaven and man, until the heavens are one." More and faster chapters are here. ”

In the latter paragraph, the vocabulary is obscure, including "thoughts in the bronze mirror, time miniature, moon wheel king, full moon birth, moon loss and death period" and so on, Lin Xuan tried his brain, but he couldn't connect them into meaningful sentences.

Lin Xuan stopped, hesitated for a moment, then changed direction and ran towards the place where the chanting sound came from.

Soon, he saw a man-high cave in the stone wall, and in the cave a man was meditating cross-legged, his three-foot-long beard hanging from his chest fluttering, and he was shouting loudly.

Lin Xuan approached, the man stopped shouting, and his beard fell down, no longer flying.

The two looked at each other silently for a while, and the man's eyes were originally flashing, but in the end, his eyes were closed, and the light was all extinguished.

The cave went about three meters deep into the stone wall, decreasing in height until it was only one meter high, just as high as the man needed to sit cross-legged.

The top of the man's head was bare, not even a single strand of hair, and it glowed pale cyan. Judging from the facial features and skin color, this should be a Nepalese monk about seventy years old, with an extremely thin body, almost to the point of skin and bones.

"Hello senior." Lin Xuan first greeted in Nepali, and then said it again in Tibetan.

The man did not open his eyes, but sat still, breathing in a very small amount of his chest.

"Hello senior, what kind of place is this? Is there an exit? Lin Xuan could only ask again.

The man still did not open his eyes, but he spoke in Nepali, also in Nepali: "This is not a place for mortals, go back and forth from whence to the other." More and faster chapters are here. ”

Lin Xuan replied: "We came from a road where it is impossible to turn back, so we can't turn back at all, we can only move forward." ”

When the man spoke, in addition to the movement of his lips, his larynx, facial features, and body were all static, and the voice was actually emitted from the dantian acupoint and the Jizhong acupoint, which was similar to the ancient Chinese "ventriloquism" and the ancient Indian "laryngeal language".

"This is the end." The man said.

"There is no end to any road in this world, the end is the www.biquge.info of the Biqu Pavilion, where the feet are, where is the new Biqu Pavilion www.biquge.info." Lin Xuan is speaking of a Nepalese aphorism.

"Only the eagle does not have to walk, and all the birds and beasts in the world depend on the earth to walk." The man replied with the same Nepalese aphorism.

Lin Xuan could now conclude that it was indeed a Nepalese monk.

"Are your predecessors Nepalese monks? Which monastery was stationed in Xi at the earliest? He interrogated him sincerely, hoping to quickly close the distance between the two.

The term "Zhuxi" refers to the place where the monks stay for a long time, that is, "address, residence".

"Tin" refers to a tin rod, one of the eighteen objects held by a bhikshu, with a ring made of metal at the upper end, which makes a sound when it oscillates.

"Zen Forest Elephant Instrument Notes" quotes the "Ancestral Garden" cloud: The bhikshus of the Western Regions must hold tin when they walk, and they have twenty-five prestige. Whoever goes into the chamber shall not touch the ground, but shall hang it on the tooth of the wall. Now the monk's place of residence, so the clouds hang tin.

Lin Xuan is very familiar with the famous figures of the major temples in Nepal and Tibet, whether they are registered or perennial monks who travel in the mountains, they can straighten out each other's life experiences in their minds after learning each other's names.

The man shook his head slowly, blowing softly, his beard parting from it, revealing his hands folded over his chest. More and faster chapters are here.

The hands were even more withered, like the fingers and claws of an old wild fowl. It is worth noting that the double index fingers, double middle fingers, double ring fingers, and double tail fingers of the hands curl upwards like chayote, and only the first and second sections of the thumb are hooked together, and the fingertips of the thumbs are difficult to buckle to the place where the palms of "heaven, earth, and man" converge.

Lin Xuan stared at the hands, looked at them intently for a while, and suddenly smiled bitterly: "It's really ...... It's very strange, every qiē here is extremely strange, and the handprints of my predecessors are even more exquisite, making me feel like falling into a fog of five miles. This mudra is really ......"

He has always spoken fluently, thought quickly, and will not lose his temper under any circumstances, but at this moment, witnessing the seal of this thin Nepalese monk and the other party's hands, he suddenly had many doubts about "when, when and when is the world, and who is the people". Like three punches, the triple doubts hit him in the chest so hard that he couldn't bear it, and he couldn't help but take three steps back.

The square is empty, the cliffs are thousands of cliffs, these are all things that exist in reality, they can be seen, visible, and touched, but what the old Nepalese monk brought to him was completely chaotic and specious information.

The full name of the mudra is "The Peacock King Flying Over a Thousand Mountains to Seal the Seal", which was created in 265 BC by Charumati, the daughter of Ashoka of the Mauryan Dynasty of India, in the Lumbini Garden. The original meaning of the mudra is "to do your best to keep the lamp that will not be extinguished in the long night", and its extended meaning is "to be the light that guides the way of the world", the meaning in Nepalese Buddhism is "to lead the disciples not to fall into the black prison of the dead", and in Tibetan Buddhism the meaning is "Nirvana, my body and sentient beings".

Any mudra requires the caster's own extremely high mana to be effective, and this "sealing seal" sealing technique is recorded in the texts of the major sects, but no one has been able to comprehend its mystery.

"Who the hell are the seniors? I have checked the classics, and if you want to exert the spiritual power of 'sealing the seal', you must be reincarnated in the eighth life of a boy in the seventh generation, and since he was born, he has made a vow to be willing to suffer all his life of meditation for the common people in the world, and then he starts to meditate and practice in a place that is inaccessible, and insists on 3,000 days to have small achievements, 6,000 days to achieve medium achievements, and 9,000 days to have great achievements......"

What Lin Xuan said was the extremely strict explanation in the classics, which was different from the fabricated materials in popular novels.

As far as he knew, the "Seal of Seal" had been lost, because there was nothing in this world that was worth spending thirty years on by an enlightened monk.

Therefore, the old Nepalese monk in front of him with the "seal of seal" has an extraordinary background, which is beyond the scope of Lin Xuan's guess.

From, the first time to see the genuine content!