As the abbot of Yiqing got older, the professor's work of urging the monks to practice was basically handed over to Guangjie. The abbot of Yiqing likes Guangjie very much, Guangjie often goes in and out of the abbot Zen Temple, in Lingguang Temple, can often enter and exit the abbot Zen Temple, in addition to the two acolytes and Zhiren supervisor, there is only the master of Guangjie. Huairen's implication is that the relationship between Guangjie and the abbot of Yiqing is extraordinary.

Regarding the matter between Guangjie and Wang Shiqin, the eleven monks said that they did not know anything. Guangjie is the head of the gang, and the monks in the temple can see Master Guangjie for three meals a day, except for the night of the 8th, when they did not see him. What they mean is that Guangjie stays inside the monastery all day, how can he have time to run outside and fool around with women? They also emphasized that there were many rules and strict precepts in the monastery, and every night, the abbot and the supervisor of Zhiren would go to the east and west courtyards to make rounds.

"What time is the round?"

"Around eleven o'clock."

At this time, the ward rounds could not find out the problem, and the wide ring went to Wang Shiqin's house, usually before twelve o'clock. It takes about half an hour to walk from Lingguang Temple to Xima Village, which is the average speed, and if you are faster, it will take more than 20 minutes. As soon as the abbot rounds the room at eleven o'clock, Guangjie must be in the meditation room. The reason why Guangjie rushed to Xima Village before twelve o'clock was because of the round-robes in the temple at about eleven o'clock.

The high walls of the temple cannot imprison people's seven emotions and six desires, and the pure rules and precepts of the temple cannot also restrain people's seven emotions and six desires.

Ouyang Ping also indirectly mentioned the courtyard with a locked door on the north side of the West Courtyard and the West of the Guanyin Hall: "Master Xinyuan, there is a small bamboo forest to the west of the Guanyin Hall, and there is a small courtyard in the small bamboo forest, is it also the monks' meditation room?" ”

"It was the storehouse of the monastery, and there were some ritual utensils and miscellaneous items piled up in it, as well as the clothes of the monks. It's usually locked. ”

Master Huairen's answer was different from Master Xinyuan's: "We live in the East Courtyard and don't know anything about the things in the West Courtyard. You should ask Supervisor Zhiren about this, and Supervisor Zhiren may not know. ”

"Isn't the affairs of the temple in charge of Supervisor Zhiren?"

"On the surface, Supervisor Zhiren is in charge, but in fact, the abbot has the final say. Abbot Zhiren is just a false name. ”

"Since Abbot Yiqing has made Zhiren a supervisor, why don't you let him be specifically responsible?"

"Supervisor Zhiren is obedient, as soon as he clears what the abbot says, he will do it. The things in the monastery are said to be a lot less, not too much, and what is repeated every day is those things, and what they do when they are going -- how many years have the monks in the monastery done it, so no matter who is the supervisor, nothing will go wrong -- whoever can be the supervisor. ”

The comrades have seen this, and last night, Supervisor Zhiren received the comrades according to the instructions of Abbot Yiqing.

"So, who came up with so many income-generating projects in the temple?"

"Who came up with it, I don't know, don't other monasteries do it? Monks also have to eat, so many good men and women have to be blessed by the Bodhisattva, monks are also people, do not eat the fireworks of the world, it is easy to say, but it is difficult to do. In the past, the monks in the temple often went down the mountain to make a fortune and lived a hungry and full life, but now, everyone's skin has become thinner, so they can only sit and wait for the donors to send some incense money. Nowadays, the cost of the monastery is getting bigger and bigger, and if there are no income-generating projects, the monks are afraid that they will starve to death. ”