Li Wenhua slowly raised his head, only half of his head was exposed, and looked into the courtyard.

The fat monk had already pushed open the door and walked in.

Li Wenhua squatted down and made a downward movement with his hands at the same time.

Squatting slowly to the east from the left, Li Wenhua landed on both feet.

The two men quickly left, and at this time, there was not a single monk in the corridor.

When I walked to the gate of the west courtyard, I saw the monks walking out of the room one after another, and the day's work was about to begin.

When the monks were about to walk out of the gate of the West Courtyard, the fat monk walked into the West Courtyard. The fat monk chose the time when the monks had breakfast to send food to the mysterious courtyard, which was considered.

The last to walk out of the room were Ouyang Ping, Liu Dayu and Liu Wenbin.

Ouyang Ping saw Li Wenhua at a glance and left to the east. He gestured with his hand toward the meditation room. Signal Li Wenhua to go to the meditation room to the east.

After listening to Li Wenhua's report, Ouyang Ping pondered for a moment, and then said, "Tonight, we will explore the mysterious courtyard at night. ”

After experiencing the disappointment and loss of last night, two new clues have been added to the hands of the comrades, one is the masked woman in Dongma Village, and the other is the mysterious monk in the bamboo forest courtyard. There must have been a monk living in that mysterious courtyard, and this monk must have been the monk who was absent from breakfast this day.

Coupled with Wang Changcai's line, there are a total of three clues in the hands of the comrades. Today is the day when Wang Changcai's marriage notice will be published, and tomorrow's Jingnan Evening News will be able to see the big teapot's marriage notice.

On the morning of the 9th, Ouyang Ping and his entourage, with the assistance of Supervisor Zhiren, separately sought out the situation with 11 monks, and the 11 monks were invited to the residence of the comrades in the Western Courtyard one by one, and the conversation was carried out alone.

To Ouyang Ping's question, the eleven monks' answers were similar, they failed to provide any valuable information about Guangjie's sudden disappearance.

The eleven monks all had a good evaluation of Guangjie: Guangjie usually spoke little, and was usually not good at communicating with people, but he was very sincere to people.

In fact, most of the monks in the monastery are like this, they all have some ups and downs and unfortunate encounters, and the original intention of escaping into the empty door is to avoid the troubles of the world, seek inner peace, and spend the rest of their lives in the Buddhist door without fighting with the world.

Guangjie is well-eyed and well-organized, and he can do three meals on time in the morning, noon and evening, and never deduct two pounds. Although the monks ate coarse tea and light rice, they were able to eat enough at every meal.

Guangjie is still a person who has a relationship with the Buddha, when he is free, he will kneel in front of the Guanyin Bodhisattva in the Guanyin Hall for a period of time, and there is also a Buddha shrine in his meditation room, and the monks often see him sitting in front of the Buddha shrine burning incense and praying.

Most of the people who worship Guanyin are women, and it is a bit interesting to worship Guanyin widely.

Last night, in the meditation room of Guangjie, the comrades did see a Buddhist shrine.

Guangjie has been in charge of the affairs of the house for 18 years.

The gatekeeper Xinyuan said that soon after Yiqing became the abbot of Lingguang Temple, Guangjie became the head of the gang, and Yiqing Zen Master served as the abbot of Lingguang Temple in 1977.

Monk Huairen's words are quite intriguing, everyone should be able to remember this person, last night, Ouyang Ping had already contacted him once, it was he who found the bag of silver dollars from Guangjie's wardrobe. Huairen said that in addition to being in charge of the affairs of the room, Huairen was also responsible for teaching and supervising the practice of the monks.