Chapter 187: The Buddha Says

On that day, I turned all the prayer cylinders, not for excess, not for the next life, but for your warmth. Pen | fun | pavilion www. biquge。 info In that life, I turned mountains and rivers to pagodas, just to meet you on the way.

The cranes in the sky, lend me white wings. I won't fly far away, fly to Litang and turn back. The bright moon rising from the sky floats your face on my heart.

Your beautiful face quietly floated on my heart. Turn the mountains and rivers and turn the pagoda, just to meet you on the way.

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Sitting aimlessly in a taxi, I was suddenly blown away by the sound of the cheap stereo of the taxi.

Listening to the mellow and penetrating singing voice, I couldn't wait to ask my brother: "Big brother, this song is so good, who sang it?" ”

's brother said happily: "Haha, it's so funny." Look at your age, like a recent college graduate, it's the age of chasing stars! Even I know who sings this song, but you don't know? ”

I blushed slightly and shook my head gently. When my brother saw my embarrassed appearance, he suddenly changed his tone and introduced me to this song. I secretly spit on him in my heart, this guy is really open-eyed for money. After a period of recuperation, I knew that my mission had just begun, but I always felt endlessly lost, so I randomly hailed a car in the town and drove me around aimlessly.

The taxis in this small town are not as good as those in the big cities, and they can carry a dozen customers a day. Seeing that I didn't say the destination after getting in the car, but just asked him to drive me around in circles, my brother was naturally overjoyed. When he saw that I was interested in the song, he began to take the trouble to introduce it to me. In fact, I know very well his purpose, he is to make me listen fascinated, to sit in his car for a while, so that I will not be so kind to chat with me, nothing more than to fancy the money in my pocket.

My brother told me that this song is called "Buddha Said", and the person who sings this song is called Sanji Phuntsok, which is a representative figure of Sanskrit heart mantra singing. He is a good singer who has a deep connection with Tibetan Buddhist culture and has a high talent for Sanskrit singing, he has a tall and handsome appearance but also has an amiable and gentle smile, his voice seems to come from the heavenly sounds on the clouds, and his music can always touch the nerve endings in the depths of the soul.

He can casually hum Sanskrit mantras with different melodies, and his inspiration and creative ability are breathtaking. He successfully set a precedent for solo singing in Shanle and Fanbai music. Because of his singing, his sunny and healthy image and friendly and gentle smile, he is called the prince of nature by the majority of singers, smiling brother and warm brother.

How do you know that I'm not interested in celebrities, because to be honest, I'm not much different from my peers, and I've always been disdainful of those brainless star chasers. If I had spoken my heart, would I have been beaten to death by many people? Hehe, in fact, in my eyes, celebrities are not worth being sought after at all.

The showbiz is really bad, the so-called star, which is commonly known as the drama in the old days. In order to pursue performance, they rarely have the opportunity to acquire a real wealth of knowledge. Alas, don't talk about it, those people are nothing more than male thieves and female prostitutes in my eyes. is glamorous, just pretending to be seen by many fans, and the essence is despicable and ugly.

I interrupted my brother's gushing introduction and asked him in a skeptical tone: "Big brother, it is undeniable that his voice is indeed good, but did he write the lyrics?" ”

The brother glanced at me in surprise and said, "Hehe, little brother, you are the strangest person I have ever met." Listen to the song, it's good to be good, it's good to know the star who sings, who knows who wrote the lyrics? You don't want to ask me who played the music when Sanchi Phuntsok sang? ”

Alas, it seems that my brother didn't know who wrote the lyrics, so I stopped asking and just asked my brother to play the music over and over again. I didn't know who wrote the lyrics, but my gut told me that it wasn't the singer himself.

The basis for my guess is that the lyrics have a Buddhist rhyme, but they are not quite the same as the Buddhist knowledge I usually understand. Because Buddhism pays attention to pure heart and few desires, and the six roots are pure! And the lyrics of this song make me feel that love and Buddhism are so harmoniously united, which is simply incredible!

After returning home, I quickly checked on the Internet, and then I learned that the person who wrote this song was actually the sixth ** Lama Cangyang Gyatso. Why do I resonate with this lama? After thinking about it for a long time, I found a very reluctant reason for myself.

Because I have believed in Buddhism since I was a child, but I have been in contact with the teachings that have spread in the Middle Earth, and I pay attention to the six roots and the oligo**. Later, although I knew that I was the worldly phantom body of the Immovable Ming King, and I also gained some supernatural powers because of this, I was never able to be as pure as a monk.

My previous experience in a small town made me completely lose interest in power; What happened in the past year made me look down on the pursuit of money from the affairs of Lao Wang, Ah Liu, Red Sleeves and Tianxianzi. It is no exaggeration to say that I have passed the two levels of power and wealth, but the third level of 'sex' that God will remind me of, I have never been able to give up.

I've been comforting myself that maybe because I have a close connection with Tibetan Tantra, I can't solve the ** barrier. I don't know if I have any misunderstandings in my own understanding, but anyway, I have long heard that there are many branches of Tantra, and among them there is a very mysterious cultivation method, that is, male and female dual cultivation.

When I heard Sanji Phuntsok's "Buddha Says", I was shocked because it resonated with the 6th **Cangyang Gyatso. Could this be the revelation that Uekura secretly gave me? Did my past life have anything to do with this ** lama?

As I got to know the Sixth Lama, Changyang Gyatso, I became more and more convinced that my past life might have something to do with this living Buddha.

A long time ago, a baby boy was born in an ordinary farmer's home in the Nara Woo Pine area. There were many signs of luck at that time, indicating that this was an extraordinary child, but no one expected that the unpredictable and multi-phalo fate would accompany him in his short life. This baby boy is the later sixth **Cangyang Gyatso, a ** in the history of the ** life is confusing, extremely talented, and the most controversial **Lama.

The Fifth ** Lama Ngawang Lobsang Gyatso was canonized by the Qing government as 'the ** Lama of the Western Heaven Great Mercy and Freedom in the Buddha Leading the World to Explain the Teachings of the Ordinary Wachi Lama** Lama', and he passed away in the newly rebuilt Potala Palace. Sangjie Gyatso, a close disciple of the fifth **, according to Lobsang Gyatso's wishes and the situation at that time, kept it secret and concealed it from the monks and the Kangxi Emperor at that time for as long as fifteen years. And while keeping the secret, he also began to secretly visit the reincarnated spirit child of the fifth **.

During the suppression of the rebellion in Dzungaria, the Kangxi Emperor accidentally learned that the fifth ** had been dead for many years, and was very angry, and sent a letter to severely reprimand Sangyel Gyatso. On the one hand, Sangyel Gyatso admits his mistake to Kangxi, and on the other hand, he finds the reincarnated spirit child that he has hidden many years ago.

In the Year of the Fire Rabbit in the Tibetan calendar, Cangyang Gyatso was selected as the 'reincarnated spirit child' of the fifth **, when Cangyang Gyatso was 14 years old. In September of that year, when he arrived in Lhasa from southern Tibet and passed through Langkazi County, he took the 5th Panchen Lobsang Yixi as his teacher, shaved his hair and received novice ordination, and took the Dharma name Lobsang Rinchen Cangyang Gyatso. In October of the same year, he held an enthronement ceremony in the Potala Palace in Lhasa and became the sixth ** Lama. At this time, the political situation is turbulent, and the political contradictions have reached an extremely acute period.

In the year of the Golden Snake in the Tibetan calendar, Gushi Khan's great-grandson Razang Khan succeeded to the throne, and the contradiction with Diba (i.e., the Tibetan king) Sangyel Gyatso became increasingly acute.

In the year of the rooster in the Tibetan calendar, Sangyel Gyatso bought the Khan's chamberlain and poisoned the diet of Razang Khan, which was discovered by Lazang Khan, and a war broke out between the two sides, the Tibetan army was defeated, and Sangjie Gyatso was executed. As the **, Cangyang Gyatso is naturally in a catastrophe. After the incident, Lazang Khan reported to Emperor Kangxi the incident of Sangjie Gyatso's 'rebellion', and said that the sixth **Cangyang Gyatso did not abide by the Qing rules and was false**, and asked for 'abolition'. Emperor Kangxi decided to send Cangyang Gyatso to Beijing to be deposed.

In the Year of the Fire Dog in the Tibetan calendar, Cangyang Gyatso died of illness while traveling to the shore of Qinghai Lake on the way to the escort, and was buried in the sky according to tradition. The highest Tibetan burial is a tower burial, which can only be used by high monks, and the sky burial can be used by ordinary people.

There are roughly four theories about the fate of Cangyang Gyatso after he was deposed: 1. On the way to send the Jingshi, he traveled to Qinghai Lake (located in Qinghai Province's Hai** Autonomous Prefecture) and passed away. 2. Cangyang Gyatso was secretly killed on the road by his political rival Razang Khan. 3. Cangyang Gyatso was imprisoned by the Qing Emperor on Wutai Mountain and died of depression. Fourth, the kind-hearted solution released Cangyang Gyatso privately, and he finally became an ordinary shepherd by Qinghai Lake, and the poetry and wine flowed through the rest of his life.

It is said that in that cold winter, on the shores of the bleak and desolate Qinghai Lake, Changyang Gyatso did not die, he escaped, and lived incognito to the age of sixty-four.

As for how he escaped and where he went after escaping, there are different theories, most people believe in a kind of 'Alxa theory', and there seems to be a lot of evidence to prove that this is true. Moreover, even if there are other theories, there is no essential conflict with the 'Alxa theory', and in the end they can all be classified into this category.

The general plot of 'Alxa Theory' is that after Cangyang Gyatso escaped, he traveled everywhere, successively traveling to Qinghai, Gansu, Mongolia, Sichuan, **, India, Nepal and other places, and it is said that he once worked as a beggar, sent corpses, and lived an extremely difficult life.

Later, he came to the Alxa Banner of Inner Mongolia, and since then he has lived here, successively served as the abbot of thirteen temples, preached the scriptures, made good connections, and created infinite exquisite achievements. Many years later, at the age of 64, Cangyang Gyatso fell ill and died, but his deeds were recited by the people of Alxa, who built a spiritual pagoda for him and enshrined his relics.