In people's imagination, Cangyang Gyatso is a lover monk who yearns for a secular life and deviates from the scriptures. Pen %Fun %Pavilion www.biquge.info'On the top of that eastern mountain, a bright moon rose. The face of the lady came to my heart', 'It's best not to see each other first, so that you don't fall in love; Second, it's better not to know each other, so that you can not be lovesick' and other love poems are widely recited. And what is the real Cangyang Gyatso, and how much do people know about him outside of these few lines of poetry?

In fact, Cangyang Gyatso's poetry is not 'Love Song (Zalu)', but 'Tao Song (Guru)', because the title of the original text is 'Cangyang Gyatso Guru' and not 'Cangyang Gyatso Zalu'. In Tibetan, 'zalu' is standardized, and 'za' is a veritable 'feeling'. And the meaning of 'Guru' is 'Tao Song', a religious Tao song with the meaning of exhortation.

So, the original translator of Cangyang Gyatso's poems, no matter how authoritative he was, actually failed because he made mistakes in the translation of the poems alone, so that they are falsely spread to this day. The translation of the content of Cangyang Gyatso's poems has many distortions of history, distortion of facts, and even disregard the meaning of real ** culture and religion, in fact, distorting the original meaning of these poems.

It is said that Cangyang Gyatso prophesied that he would be reincarnated in Litang, and after the death of Cangyang Gyatso, the ** people were anxious to know where he was reincarnated, so they first went to the Arrow Temple to ask the protector god there for instructions, but they did not know the essentials. Later, he went to Kamasa to ask for instructions. After the protector god there possessed the human body, he only took out a gong and struck it. At that time, people didn't understand what this meant, and when the news of **'s reincarnation in Litang came, they all suddenly realized. It turns out that the bronze Tibetan text that sounded the gong is 'Li', and if the gong is struck, it will sound 'Tang', which is not a clear statement that ** is reincarnated in the Litang!

Cangyang Gyatso was ordered by the Kangxi Emperor to be deposed and escorted to Beijing because of the rebellion, although there were political factors, but as a living Buddha, he did not abide by the rules and did not abide by the rules in his private life, which also gave his opponents the opportunity to denounce him.

When Cangyang Gyatso was the sixth generation of the Dalai Lama, he opened another side door next to the main entrance of the Potala official and brought the key to the side door himself. After the gatekeeper locked the main gate at night, he put on a wig and went out in the guise of his family, and went to the folk of Lhasa, where he changed his name to Tangsang Wangbo and went to live his life of spending days and drinking. When dawn breaks, he goes back and locks the door next to him, takes off his wig, and lies on the bed and pretends to be honest.

This kind of life has been maintained for a long time, but it has not been recognized by others. Until one time it snowed heavily before dawn and he left his footprints on the snow when he returned. The waiters in the palace woke up early and saw footprints from the side door to Cangyang Gyatso's bedroom, and suspected that a thief had entered. Later, I investigated the source of the footprints and found the home of """; And if you look closely, the footprints are Cangyang Gyatso's own. It dawned on him that the secret was known.

For many years, Cangyang Gyatso has lived in our memories and imaginations. Cangyang Gyatso is a distant name, a noble identity, a noble faith, and a symbol of nothingness for the world to remember and reminisce. He is in the mountains and rivers of the world, in the spring flowers and shadows and moonlit nights, in the hearts full of love and gratitude between you and me.

Cangyang Gyatso – He, who is he? He, where did he come from? Where is he going?

I am a lotus flower in front of the Buddha, I came to the world, I was realized by the world, I am not the Buddha of all sentient beings, I came to find the love of my life!

If I am a lotus flower, I am the most beautiful lotus in the world. If you are a lotus, when you stand in front of the Buddha, you are my lotus.

Cangyang Gyatso's life is an elusive mystery and an eternal legend. There are not only the sacredness of religion and the treachery of politics, but also the poignancy of love and the impermanence of fate. In the hurried journey of life, the magic of fate is displayed, and it has been pursued and explored by future generations for three hundred years. He was also a born poet, and his beautiful poems touched countless men and women in later generations. He, the 6th Raikangyang Gyatso, is one of the most influential cultural figures in the Chinese world today.

Cangyang Gyatso's life seems to be a play. The beginning and the end are magnificent. He seems to be an elegant and quiet little student on the stage, and he sings his affection into the bottom of your heart in two or three sentences indifferently. It's such a man. Half a life, half a life. Born pure, pure. What is perfect is a splendid life. I have also waded through the undying water of my heart in this world, and I am determined to hold the two or three women and find rare love. With a heart that is not noisy or noisy, he will speak of the righteous body of love. In the end, it is still a void, and even brings blood and light.

Although I feel that I see the shadow of the 6th Dalai Lama Changyang Gyatso in myself, I always feel that following the trail of Cangyang Gyatso is not my ultimate direction. He is mistaken for love, this is the world's cognition, but I think that as the leader of the Yellow Sect, he is respected by the world, how can he be just for a love word like a layman?

Perhaps I happened to hear a song adapted from Cangyang Gyatso's 'love poem', which was inspired by God, then my next journey to enlightenment must have some kind of close relationship with this lama.

The Dalai Lama is a living Buddha who has been passed down from generation to generation by relying on the reincarnation of a spirit child. In other words, the Dalai Lama of all ages is actually the mortal body of the same Buddha at different times in the world. Will the target I want to pursue be the seventh Dalai Lama, who was reincarnated after the 'death' of Cangyang Gyatso?

I pondered for a long time and categorically rejected the idea. After all, Tibetan legend says that Cangyang Gyatso did not die on the way to Beijing, so since he did not die at that time, how could the seventh Dalai Lama be the reincarnation of Cangyang Gyatso's spirit child?

My heart suddenly shook: Could my past life be related to the Fifth Dalai Lama? Thinking of this, I suddenly felt a burst of inexplicable excitement, it was not entirely my imagination, but I felt that the small golden lotus flower in my body seemed to be blooming brilliantly.

After saying goodbye to my parents, I hurried on the ** journey again. Unlike last time, this time I just entered Tibet alone.

When I came to the Tara Palace, of course, I had to pay homage to the pagoda of the Fifth Dalai Lama. It is a beautifully built and lavishly decorated lama pagoda located in the Red Palace of the Potala Palace in Lhasa. The Potala Palace is the largest existing Lamaist temple in China, with a total of eight lamas' spiritual pagodas preserved, and the fifth ** lama spiritual pagoda is the earliest and largest spiritual pagoda in the palace.

This tower was built in the 29th year of Kangxi in the Qing Dynasty and is 14.85 meters high. The whole tower is divided into three parts: tower base, tower body and tower stop. The body of the pagoda is wrapped in gold skin, and the outside is inlaid with jewels and jade. According to records, more than 110,000 taels of gold and more than 18,680 pieces of jewelry and jade were used to build this pagoda, making it the largest and most luxurious golden pagoda in China. The body of the tower is buried with the bones of the fifth ** lama and other cultural relics that have been treated by Tibetan medicine.

According to historical records, in the middle of the 17th century, the 5th Dalai Lama Ngawang Lobsang Gyatso had a strong influence in the Yellow Sect of **, which caused attacks from other sects. This was followed by the establishment of the Kadan Podrang local government in 1642.

In 1653, the imperial court enshrined the golden book and the golden seal, and was canonized as 'the Western Heaven Great Benevolence and Freedom Buddha Leading the World to Interpret the Ordinary Wachi Lama-Lai Lama'.

The Dalai Lama cherished the gifts bestowed upon him by the Qing government. In the days when he was in charge of the Gelugpa regime, whenever he issued important orders and proclamations, he would use this title, and Ling used this gold and silver, stamped the palm prints of both hands, and solemnly wrote the words "The Emperor enshrined the teachings of the Buddha of the Western Heavens and the Great Benevolence of the Buddha to lead the world's Buddhas, ordinary Wachi Lada-lai Lama", to show that his title was given by the emperor. Positive: Positive \\, //Positive

Officially confirmed by the Qing Dynasty, when he returned to the Qing Dynasty, he passed through Qinghai Lake with more than 300 accompanying monks and local officials, in order to pray for the blessing of the sea god, according to the religious ritual to continue the lake to turn the scriptures, and camped in the Shatuo area in the territory of Gangcha. There was also a lack of drinking water, and the people had dry tongues and burnt tongues, and hunger and thirst were unbearable, and some people were so thirsty that they drank salty sea water by mistake and had diarrhea.

When he was helpless, the Fifth ** Lama had a discerning eye and instructed the monks to go to the southern slope of Shatuo to find water. At this time, the big white horse of the fifth ** Quan Lama's mount looked up to the sky and roared, and the place where the horse's hooves fell, a trickle of spring water emerged, which solved the drinking water problem of everyone and the local herdsmen, everyone rejoiced, praised the Buddha gods, and deeply felt the grace of the living Buddha to save the disaster.

In order to commemorate the fifth ** Buddha's grace, people call this spring the fifth ** spring. And set up the Obo shrine in the sacrificial sea platform, and the name was Matou Obo.

It is said that there is also a miraculous legend between the 4th Panchen Lama and the 5th Dalai Lama, the 4th Panchen; Master Lobsang Chokyi Gyaltsen is the guru of the Fifth ** Lama, who lived at the age of 95, and some say that he is 110 years old, but in Tibet, it is considered an extremely rare longevity.

Fifth ** Lama; Master Ngawang Lobsang Gyatso, a well-known politician and Buddhist scholar in Tibetan history, wrote a lot in his life, covering history, politics and the teachings of various sects. The Dictation of Manjushri is the work of the master.

However, due to the fact that in addition to the Gelug sect, the Fifth ** Lama also revitalized the Nyingma and other sects, and learned the teachings and teachings of various sects from the masters of various sects, so his teacher, the Fourth Panchen Lama, was a little worried about the purity of his views, and if there was a mixture, it would not be conducive to the future development of the Gelug sect, and even if he was in his nineties, he never passed away.

One day, the 4th Panchen Lama went to the palace of the 5th Lama, and it happened that the 5th Lama was not there, so he went out to do errands. He went to the bedroom and study of the fifth king**, and saw a peculiar scripture book, wrapped in black satin. At that time, the Panchen Lama thought to himself, what kind of sutra is this? It was wrapped in a black warp cloth. So, driven by curiosity, I opened the scripture letter.