The author is a little unclear, since the Buddha can purify sentient beings and cultivate blessings, why is he so mean and unkind to his disciples?

Common sense tells us that if the Buddha can really purify sentient beings and plant a wide range of blessings, then, according to the natural law of the first moon near the water, the disciples of Buddhism should be the happiest people in the world, because they are with the Buddha all day long, and they are happy under the Buddha's knees, and those good men and women will only come to the temple to burn a stick of incense and kowtow a few times when they are on a whim. The eyes of the Buddha are bright, who is the most devout to him, he knows best in his heart. The Buddha's emotional intelligence should be the highest - otherwise they would not have blessed all sentient beings and cultivated a wide range of blessed fields, and the Buddha guarded immeasurable happiness, blessed all sentient beings he never knew, but neglected his own disciples and grandchildren. Therefore, the author believes that the Buddha is biased on this point, and the principle of fairness and justice is also missing.

In the world, there are many things that do not make sense, and the people in Buddhism are far away from the red dust, and they are precisely the hardest and most miserable people in the world, which can be seen from the background and reasons of those monks.

In the author's opinion, if the Buddha can really purify sentient beings and help others to transcend, then parents all over the world will definitely send their children to Buddhism, and one person will ascend to heaven! It seems that this is not the case, almost everyone who escapes into the void has a history of bitter suffering, and there is no parent in the world who wants to send their children to the monastery - this is an indisputable fact.

At half past nine, Ouyang Ping and his entourage escorted Abbot Huijue out of the quiet courtyard, and Master Yan and his apprentices went back to the Tibetan Scripture Hall. When they broke up, Ouyang Ping held the old man's hand and thanked him a thousand times.

Ouyang Ping sent Chen Jie and Zuo Xiangdong to escort Abbot Huijue back to the Municipal Bureau Detention Center.

Everyone sent Chen Jie and Zuo Xiangdong to the gate of the hermitage. Then returned to the West Zen Temple, and when he walked into the gate of the nunnery, Ouyang Ping saw: Master Mo Ran was sitting in the gatehouse looking at everyone; Master Nian Ci and a dozen nuns were standing on the steps in front of the Mahavira Hall.

When Ouyang Ping and his entourage walked to the well, Master Nian Ci came over in a hurry--in Ouyang Ping's impression, Master Nian Ci had never been so out of shape.

Nian Ci Shi came just in time.

"Captain Ouyang, what the hell is going on, Abbot Huijue, she-"

"Master Nianci, we found the entrance to the secret room in the meditation room of Abbot Huijue, and we suspect that Abbot Huijue is related to several disappearances that occurred in Mingchen Temple."

"Amitabha."

"Mrs. Nianci, do you have anything to tell us?"

"Amitabha, the poor nun just wants to know what is going on - the poor nun doesn't know anything about the abbot of Huijue."

"Master Nianci, please invite Ning He and other masters who used to be closer to Jingping to the West Zen Temple, we have something to ask."

"Jingping rarely comes into contact with people."

"Then please invite the master who lives closer to Jingping to the West Zen Temple."

The comrades sat down in the meditation room for less than five minutes, and Ning He led the three nuns into the meditation room.

When the four nuns saw the bra, they all shook their heads. They had never seen this bra before, and the monks and nuns in the monastery never wore a bra.

"Doesn't Jingping never wash or dry clothes?"

"Jingping is a person who loves cleanliness, and she does the laundry the most diligently." Ning and Dao.