165. Chapter 84 The Entrance to the Secret Room Under the Buddha Shrine Several monk's robes in the meditation room
Everyone got out of the wooden door.
The entrance to the secret passage was originally on the floor below the shrine, and the wooden door was located below the altar and the chair - the wooden door was parallel to the floor.
The wooden door is rectangular, but the floor above the wooden door is staggered, and below the shrine, including the wall, there is a gap, and when the floor is pushed inward, a square opening is presented in front of everyone.
Abbot Huijue was arrested on his way back to the quiet courtyard after eating fast.
The author interjects here a paragraph of the situation after the arrest of Abbot Huijue.
When Chen Jie and Zuo Xiangdong walked out of the Daxiong Treasure Hall, Abbot Huijue went up the steps in front of the Daxiong Treasure Hall.
Abbot Huijue also saw Chen Jie and Zuo Xiangdong, and when Chen Jie and Zuo Xiangdong walked three or four meters away from her, Abbot Huijue bent down to salute the two people.
Chen Jie's right hand was in his pants pocket, and he held a pair of handcuffs in his hands.
The beads swirled on the right hand of Abbot Huijue.
Chen Jie took two steps forward: "Abbot Huijue, you have been arrested." "It's too late, it's fast, Chen Jie's words haven't landed yet, and one end of the handcuff has already been worn on Abbot Huijue's right wrist."
"Amitabha." Abbot Huijue is like a bodhisattva, she does not make any evasive movements - she is really worthy of being an enlightened monk. In Chen Jie's impression, no criminal suspect would be indifferent to the handcuffs - Abbot Huijue was the only one.
Of course, Abbot Huijue still reacted a little because her beads fell to the ground.
Since Abbot Huijue is so cooperative, Chen Jie and Zuo Xiangdong will save a lot of trouble. Immediately after, Chen Jie put the other end of the handcuffs on Abbot Huijue's left wrist.
"Amitabha."
At this moment, Abbot Huijue may only say "Amitabha". In the eyes of Chen Jie and Zuo Xiangdong, this is the most pale and nondescript that Abbot Huijue said. From this point of view, "Amitabha" is not a panacea for all problems. This was probably something that the Buddha did not expect.
Chen Jie also wanted Abbot Huijue to open the door of the entrance to the secret passage by himself, but Abbot Huijue was like a stone in a pit - smelly and hard. She always insisted that she didn't know anything about the secret room of Mingchen Temple, let alone that there was an entrance to the secret room in her meditation room.
If you don't see the coffin, you don't shed tears, and you don't run out of water. When cornered, the murderer will not admit defeat.
It can be seen that Abbot Huijue is not an easy character to deal with, and now, in the hands of the comrades, in addition to the diary, there is only one bra, we can also say that, everyone pinned all their hopes on this bra, if it can be confirmed that this bra is indeed practicing Luo Dan, then, the comrades have conclusive evidence.
Next, everyone conducted a careful and careful search of the meditation room of the abbot of Huijue, but still found nothing.
In the meditation room of the abbot of Huijue, in addition to some scriptures that no one can understand, there are more than a dozen monk's robes of different seasons, as well as three hats, whether they are monk's clothes or hats, they are all the same color - gray. There are two types of gray: dark gray and light gray. We don't know why the Buddha made the clothes of his disciples gray when he created the Buddha. Could it be that gray can most inhibit people's seven emotions and six desires? Why couldn't the Buddha be kind to his disciples? For thousands of years, the only people who really served the Buddha and had a devout heart for the Buddha were those who abandoned their families and relatives.