"Again, good appearance, what is the meaning of your contemplation: that is, the land of extreme joy is as true as the non-Bodhisattva Mahasattva, that is, the land of detachment, the land of light, the land of flame wisdom, the land of extreme difficulty, the land of presentness, the land of travel, the land of immobility, the land of good wisdom, and the land of Dharma clouds are truly like the land of non-Bodhisattva Mahasattva; The land of extreme joy is really like a non-Bodhisattva Mahasattva, and the land of alien defilement and even the land of Dharma is really like a non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the non-joyful land, and there is a Bodhisattva Mahasattva in the non-detached land and even in the Dharma Cloud Land; There are non-bodhisattva Mahasattvas who are extremely happy, and non-bodhisattva Mahasattvas who are detached from dirt and even dharma clouds; If there is a Bodhisattva Mahasattva, if there is a Bodhisattva Mahasattva, if there is a Bodhisattva Mahasaya? ”

Gu Shoushan said in white: "World-honored, if you are extremely happy, if you are away from the dirt and even the Fayun land, it is not available after all, and the sex is not for a reason, but there is a great joy and the dirt and even the Fayun land is true?" If this truth does not exist, how can it be said: that is, the land of extreme joy is really like the Bodhisattva Mahasattva, that is, the land of detachment and even the land of Dharma is really like the Bodhisattva Mahasattva; The land of extreme joy is really like the Bodhisattva Mahasattva, and the land of the alien land and even the land of Dharma is really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the land of great joy, and there is a Bodhisattva Mahasattva in the land of defilement and even in the land of Dharma; There is a bodhisattva Mahasattva in the joy of truth, and there is a bodhisattva Mahasattva in the land of detachment and even the land of Dharma clouds; Is there really a Bodhisattva Mahasattva from the land of extreme joy, and there is really a Bodhisattva Mahasattva from the land of detachment and even the land of Fayun? ”

"Again, good appearance, what is the meaning of your view: that is, the five-eyed truth is like a non-Bodhisattva Mahasattva, that is, the six-divine power is true like a non-Bodhisattva Mahasattva; The different five eyes are really like the non-Bodhisattva Mahasattva, and the different six divine powers are really like the non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the non-five-eyed truth, and there is a Bodhisattva Mahasattva in the non-six-eyed truth; There are five eyes in non-bodhisattva Mahasattva, and there are six spiritual powers in non-bodhisattva Mahasattva; If you are not separated from the five eyes, if you are like a Bodhisattva Mahasattva, if you are not separated from the six divine powers, if you are really like a Bodhisattva Mahasaya? ”

Gu Shoushan said in white: "World Venerable, if there are five eyes, if there are six divine powers, after all, it is not possible, sex is not for a reason, and there are five eyes and six divine powers are true?" If this truth is not there, how can it be said: that is, the five-eyed truth is the Bodhisattva Mahasattva, that is, the six spiritual powers are the Bodhisattva Mahasattva; The different five eyes are really like the Bodhisattva Mahasattva, and the different six divine powers are really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the five-eyed truth, and there is a Bodhisattva Mahasattva in the six-eyed truth; There are five eyes in the Bodhisattva Mahasattva, and there are six spiritual powers in the Bodhisattva Mahasattva; Is there really a Bodhisattva Mahasattva from the five eyes, and there is really a Bodhisattva Mahasattva from the six divine powers? ”

"Again, good appearance, what is the meaning of your view: that is, the ten powers of the Buddha are really like the non-Bodhisattva Mahasattva, that is, the four fearless, the four unhindered, and the eighteen Buddhas are not the same as the non-Bodhisattva Mahasattva; The ten powers of the different Buddhas are really like the non-Bodhisattva Mahasattva, the different four are fearless, the four are unhindered, and the eighteen Buddhas are not the same as the non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the Ten True Powers of the Non-Buddhas, a Bodhisattva Mahasattva in the Non-Four Fearless, Four Unhindered Understanding, and the Eighteen Buddhas without the Common Dharma; In the non-bodhisattva Mahasattva, there are the ten powers of the Buddha, and in the non-bodhisattva Mahasattva, there are four fearless, four unhindered, and eighteen Buddhas who do not share the Dharma. If there is a Bodhisattva Mahasattva, if there are not the four fearless, if there are no obstacles, and if the eighteen Buddhas do not share the Dharma, there is really a Bodhisattva Mahasaya? ”

Gu Shoushan said in the white air: "World-honored, if the Buddha's ten powers, if the four fearless, the four unhindered, and the eighteen Buddhas do not share the Dharma, it is still unattainable after all, and the nature is not for a reason, but there is a Buddha Ten Powers are true, and the four fearless, the four unhindered, and the eighteen Buddhas are not the same Dharma?" If this truth does not exist, how can it be said: that is, the ten powers of the Buddha are really like the Bodhisattva Mahasattva, that is, the four fearless, the four unhindered, and the eighteen Buddhas are not the same as the Bodhisattva Mahasattva; The ten powers of the different Buddhas are really like the Bodhisattva Mahasattva, the different four are fearless, the four are unhindered, and the eighteen Buddhas are not the same as the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the Ten Powers of the Buddha, a Bodhisattva Mahasattva in the four fearless, four unhindered, and eighteen Buddhas who do not share the Dharma; In the Bodhisattva Mahasattva, there are the Ten Powers of the Buddha, and in the Bodhisattva Mahasattva, there are four fearless, four unhindered, and eighteen Buddhas who do not share the Dharma. Is there really a Bodhisattva Mahasattva who is separated from the ten powers of the Buddha, and there is really a Bodhisattva Mahasattva who is separated from the four fearless, the four unhindered, and the eighteen Buddhas who do not share the Dharma? ”

"Again, good appearance, what is the meaning of your contemplation: that is, great compassion is true as non-Bodhisattva Mahasattva, that is, great compassion, great joy, and great sacrifice are true as non-Bodhisattva Mahasattva; Great compassion is true like non-Bodhisattva Mahasattva, and great compassion, great joy, and great sacrifice are really like non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in non-great compassion, and there is a Bodhisattva Mahasattva in non-great compassion, great joy, and great sacrifice; There is great compassion in non-bodhisattva Mahasattva, and there is great compassion, great joy, and great sacrifice in non-bodhisattva Mahasattva; If you are not detached from great compassion, if you are like the Bodhisattva Mahasattva, if you are not detached from great compassion, great joy, and great sacrifice, if you are like the Bodhisattva Mahasaya? ”

Gu Shoushan said in the white words: "World-honored, if there is great compassion, if great compassion, great joy, and great sacrifice, after all, it is not available, and sex is not for a reason, but there is great compassion, great joy, and great sacrifice is true? If this truth does not exist, how can it be said: that is, great compassion is really like the Bodhisattva Mahasattva, that is, great compassion, great joy, and great sacrifice are really like the Bodhisattva Mahasattva; Great compassion is really like the Bodhisattva Mahasattva, and great compassion, great joy, and great sacrifice are really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the great compassion, great joy, and great sacrifice in the Bodhisattva Mahasattva; There is great compassion in the Bodhisattva Mahasattva, and there is great compassion, great joy, and great sacrifice in the Bodhisattva Mahasattva; Away from great compassion is really like a Bodhisattva Mahasattva, away from great compassion, great joy, and great sacrifice is really like a Bodhisattva Mahasattva? ”

"Again, good appearance, what is the meaning of your view: that is, the thirty-two great masters are as true as non-Bodhisattva Mahasattva, that is, eighty are as good as non-Bodhisattva Mahasattva; The thirty-two masters are as true as non-Bodhisattva Mahasattva, and the eighty are as true as non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the non-thirty-two great scholars, and there is a Bodhisattva Mahasattva in the non-eighty good truths; There are 32 non-bodhisattva Mahasattvas who are true, and 80 of the non-bodhisattva Mahasattvas are true; If you are not separated from the thirty-two masters, if you are like the Bodhisattva Mahasattva, if you are not separated from the eighty masters, if you are really like the Bodhisattva Mahasaya? ”

Gu Shoushan said in white: "World Venerable, if there are thirty-two great scholars, if eighty are good, after all, it is not available, and there is no reason for sex, but there are thirty-two great scholars who are really like and eighty are really good?" If this truth is not there, how can it be said: that is, the thirty-two great masters are really like the Bodhisattva Mahasattva, that is, the eighty followers are really like the Bodhisattva Mahasattva; The thirty-two great masters are really like the Bodhisattva Mahasattva, and the different eighty are really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the thirty-two great scholars, and there is a Bodhisattva Mahasattva in the eighty good truths; There are thirty-two great masters in the Bodhisattva Mahasattva, and eighty in the Bodhisattva Mahasattva; If you are away from the thirty-two great masters, if you are like a Bodhisattva Mahasattva, if you are from eighty years away, if you are really like a Bodhisattva Mahasattva? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the non-forgetfulness of the Dharma is true as the non-Bodhisattva Mahasattva, that is, the permanent dwelling nature is true as the non-Bodhisattva Mahasattva; The Dharma of non-forgetfulness is true like that of a non-Bodhisattva Mahasattva, and the nature of a different permanent residence is true like that of a non-Bodhisattva Mahasattva; There is a bodhisattva Mahasattva in the non-forgetfulness dharma truth, and there is a bodhisattva Mahasattva in the non-abiding dharma truth; There are non-bodhisattva Mahasattvas who have not forgotten the dharma, and non-bodhisattva Mahasattvas who have permanent abode truths; Non-detachment and forgetfulness are really like Bodhisattva Mahasattva, and non-detached abode is really like Bodhisattva Mahasaya? ”

Gu Shoushan said in the white words: "World-honored, if there is no forgetting the law, if there is a permanent dwelling nature, it is not available after all, and the sex is not for a reason, but is there a true way to forget the loss of the law and the true nature of permanent dwelling?" How can it be said that this truth is not there, that is, the non-forgetfulness of the Dharma is the Bodhisattva Mahasattva, that is, the permanent dwelling nature is the Bodhisattva Mahasattva; The Dharma of non-forgetfulness is really like the Bodhisattva Mahasattva, and the nature of the eternal dwelling is really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the true nature of the Dharma without forgetting, and there is a Bodhisattva Mahasattva in the true nature of abiding in the Dharma; There is no forgetting dharma in the bodhisattva Mahasattva, and there is the truth of abiding in the bodhisattva Mahasattva; Detachment from forgetfulness is really like a Bodhisattva Mahasattva, and detachment from permanent abode is really like a Bodhisattva Mahasattva? ”

"Again, good appearance, what is the meaning of your contemplation: that is, all wisdom is true as non-Bodhisattva Mahasattva, that is, all wisdom is true as non-Bodhisattva Mahasattva; All wisdom is true like non-Bodhisattva Mahasattva, and all wisdom is true like non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in not all wisdom truths, there is a Bodhisattva Mahasattva in all wisdom and all wisdom truths; In the non-bodhisattva Mahasattva, there is all the wisdom of the truth, and in the non-bodhisattva Mahasattva, there is the wisdom of the path, and all the wisdom is true; Is it not detached from all wisdom like the Bodhisattva Mahasattva, not from the path of wisdom, all the wisdom is really like the Bodhisattva Mahasaya? ”

Gu Shoushan said in the white words: "World-honored, if all wisdom, if all wisdom is wise, if all wisdom is not available, after all, there is no reason, and there is all wisdom truth, and all wisdom is true, and all wisdom is true? If this truth is not there, how can it be said: that is, all wisdom is really like the Bodhisattva Mahasattva, that is, the Tao is wise, and all the wisdom is really like the Bodhisattva Mahasattva; All other wisdom is really like the Bodhisattva Mahasattva, and all the wisdom of the other way and all the wisdom is really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in all wisdom truths, and there is a Bodhisattva Mahasattva in the wisdom of the Tao and all wisdom truths; The Bodhisattva Mahasattva has all the wisdom truth, and the Bodhisattva Mahasattva has the wisdom of the Tao and all the wisdom of the truth; Away from all wisdom is like the Bodhisattva Mahasattva, and away from the path of wisdom, all wisdom is really like the Bodhisattva Mahasattva?

"World-honored one, neither the color nor the true is attainable, but the color and other dharma are such as the Bodhisattva Mahasattva, or the different colors and other dharma are the Bodhisattva Mahasattva, or the color and other dharma are like the Bodhisattva Mahasattva, or the Bodhisattva Mahasattva has the color and other dharma truths, or the color and other dharma truths are like the Bodhisattva Mahasattva, and there is no use. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ”

The Buddha said, "Good! Wonderful! So so, so so, as you say. Good appearance, the color and other dharmas cannot be obtained, the dharma and the true dharma cannot be obtained, the dharma and the truth cannot be obtained, the bodhisattva Mahasattva cannot be obtained, the bodhisattva Mahasattva cannot be obtained, and the prajnaparamita that is done cannot be obtained. When the bodhisattvas Mahasattvas practice Prajnaparamita, they should learn the same.

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? Is the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing and increasing words are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing that words are always increased is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and recognizing impermanence are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing pleasure are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, to receive, to think, to act, to recognize suffering, to increase the words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing me is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing that there is no self to increase the words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing the pure increase of words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the impure language the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing impure words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing emptiness are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the color is not empty, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing without empty words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing each other are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the color of the non-phase is the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing without increasing the words are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing the wish to increase the words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing without wishing to increase words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing silence and increasing words are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing not to be silent and increase words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing away from increasing words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing not far from the increase of words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing what to do is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing what is not done is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing that there are omissions in adding words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing without omission is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and recognizing and increasing words are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and recognizing and extinguishing the words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing goodness are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing non-good words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing sinful words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing that there is no sin, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing that there are troubles and adding words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing without troubles is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the worldly addition the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing the world is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, to receive, to think, to act, and to recognize that the words of the world are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing the miscellaneous taints are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the color is pure, and the words are the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and recognizing pure words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing life and death are not bodhisattvas Mahasattva?"

"No, World-Honored One."

"That is, the color of Nirvana is the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing are the words of Nirvana, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing are added words to the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing are added in the two chambers, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing can be attained by the Bodhisattva Mahasattva, is it not?"

"No, World-Honored One."

"That is, the color cannot be obtained, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing cannot be attained, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the words in the eyes are the Bodhisattva Mahasattva, no? ”

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are the bodhisattvas Mahasattva?"

"No, World-Honored One."

"That is, the eyes often add words to the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are often added to the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the impermanence of the eyes is not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are impermanent, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are happy to increase the words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the bitter words in the eyes are the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there is no self in the eyes, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are selfless, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the net increase in the eyes is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are pure increases in speech, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the impure increase in the eyes is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are not pure, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the empty words in the eyes are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are empty and speechless, is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are not empty, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are not empty and add words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there is a phase increase in the eyes, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are mutually reinforcing, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are not in the same place, and the words are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are not in harmony, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there is a wish in the eyes to increase the words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind have a wish to increase the words of the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the eyes are not willing to increase the words of the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are not willing to increase their words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the silence in the eyes is not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are silent and increase the words are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there is no silence in the eyes, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are not silent and increase the words are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are far away from the words of the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are far away from the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are not far away from the words of the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are not far away from the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are pretending to be the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes do nothing, and the words are the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there is a leak in the eye, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, if there is a leak in the ears, nose, tongue, body, and mind, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there is no leakage in the eyes, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are not missing words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the words that arise in the eyes are the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are extinguished, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are extinguished and increased speech is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are good at increasing the words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are good at increasing the language, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are not good, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are not good at increasing words, is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sin in the eyes is the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are guilty of increasing the words of the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the innocent words in the eyes are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are not guilty of adding words to the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there is trouble in the eyes, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind have troubles and increase the words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there is no trouble in the eyes, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are free of troubles, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are in the world, and the words are the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are in the world, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes come out of the world to add words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are the bodhisattvas Mahasattva?"

"No, World-Honored One."

"That is, the eyes are stained with additional words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are mixed with words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are pure, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are pure and increase speech, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes belong to life and death, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind belong to life and death, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes belong to Nirvana, and the words are Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind belong to Nirvana, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are in the inner increment, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are added to the inner language, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are in the outer part of the language, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are outwardly added, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes are in the two rooms, and the words are the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are in the two places to increase the words of the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the words that can be obtained in the eyes are the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind can be added to the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the eyes cannot be attained, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind cannot be attained, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? Is the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are often added to the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the impermanence of the color the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the impermanence of the Dharma are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Sound, fragrance, taste, touch, and dharma are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are the words of the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there is no self in the color place, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, sound, fragrance, taste, touch, and dharma are selfless words, is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the pure increase in the color the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the dharma are the bodhisattvas Mahasattva?"

"No, World-Honored One."

"That is, the impure increase in the color is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are not pure words, is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't the sound, the fragrance, the taste, the touch, and the Dharma the empty words of the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the color is not empty, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are not empty and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there is a phase increase in the color of the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are mutually reinforcing, is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the color is not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, sound, fragrance, taste, touch, and dharma are not mutually reinforcing, is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a wish to increase the words of the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma have a wish to increase the words of the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are not willing to add words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the silence of the color the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, the silence of the Dharma is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there is no silence in the color, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, the dharma is not silent and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are far away from the words of the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the color is not far away from the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are not far away from the words of the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the color of the non-action is not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, sound, fragrance, taste, touch, and dharma are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a leak in the color to add words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are missing and adding words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there is no leakage in the color, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are not leaking and adding words is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Sound, fragrance, taste, touch, and dharma are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are good and the words are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, sound, fragrance, taste, touch, and dharma are not good words, is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma punish the guilty words, is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma punish the innocent words are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there are troubles in the color, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are disturbing, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, there is no trouble in the color, and the words are the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are free of troubles, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are the words of the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma come out of the world to add words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the color is mixed and the words are the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are mixed and added to the words of the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the pure increase in the color is the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are pure and increased words, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, sound, fragrance, taste, touch, and dharma are life and death, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the color is Nirvana, and the words are Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma belong to Nirvana, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are added to the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are added to the outside of the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma are the two additional words of the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma can be added to the words of the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"That is, the color is not attainable, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the Dharma cannot be obtained, and the words are not the Bodhisattva Mahasattva?"

"No, World-Honored One."