"Again, good appearance, the Bodhisattva Mahasattva. Pen ~ fun ~ Pavilion www.biquge.info what is Yiyun? That is, the ten powers of the Buddha are really like the Bodhisattva Mahasattva, no? ”

"No, World-Honored One."

"That is, the four fearless, the four unhindered, and the eighteen Buddhas do not share the Dharma, is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"The Ten Powers of the Buddha are really like the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"The four are fearless, the four are unhindered, and the eighteen Buddhas are not the same Dharma, is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"The Ten Powers of the Buddha are really like the Bodhisattva Mahasattva, isn't there?"

"No, World-Honored One."

"The four fearless, the four unhindered, and the eighteen Buddhas do not share the Dharma, and there is no Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that there are ten powers of the Buddha in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"In the Bodhisattva Mahasattva, there are four fearless, four unhindered, and eighteen Buddhas who do not share the Dharma."

"No, World-Honored One."

"Isn't it true that the ten powers of the Buddha are like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Away from the four fearless, the four unhindered, and the eighteen Buddhas do not share the Dharma, is there really a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, great compassion is really like the Bodhisattva Mahasattva, isn't it? ”

"No, World-Honored One."

"That is, great compassion, great joy, and great sacrifice are really the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Extraordinary great compassion, great joy, and great sacrifice are really the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Great compassion is really like there is a Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Great compassion, great joy, and great sacrifice are really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there great compassion in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't it true that there is great compassion, great joy, and great sacrifice in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't it true that there is a Bodhisattva Mahasattva from great compassion?"

"No, World-Honored One."

"Away from great compassion, great joy, and great sacrifice, is it really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the thirty-two great masters are really like the Bodhisattva Mahasattva, no? ”

"No, World-Honored One."

"That is, eighty is really like the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"The thirty-two great masters are really like the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Eighty is really like a Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Thirty-two great monks are really like there is a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Eighty is really like a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't there thirty-two great masters in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't it true that there are eighty followers among the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't it true that the thirty-two great masters are like Bodhisattva Mahasattva?"

"No, World-Honored One."

"Eighty is really like a Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the Dharma is not forgotten, is it really the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, the permanent dwelling nature is really like the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is it true that the Dharma is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't there a bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva who forgets the Dharma or not?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has a permanent dwelling nature?"

"No, World-Honored One."

"Isn't it true that there is no forgetting the Dharma like a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that there is a bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, all wisdom is really like the Bodhisattva Mahasattva, isn't it? ”

"No, World-Honored One."

"That is, the wisdom of the path and the wisdom of all things are really like the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is it true that all wisdom is like a bodhisattva Mahasattva?"

"No, World-Honored One."

"Wisdom in different ways and wisdom in all aspects is really like the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in all wisdom?"

"No, World-Honored One."

"The wisdom of the Tao and the wisdom of all things are really like there is a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there all wisdom in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Bodhisattva Mahasattva's wisdom in the Tao and all wisdom is true?"

"No, World-Honored One."

"Away from all wisdom and truth, like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that all wisdom is like a bodhisattva Mahasattva?"

"No, World-Honored One."

At that time, the Buddha told Gu Shoushanxian: "What is the meaning of your view: that is, the color is true as the non-Bodhisattva Mahasattva, that is, the receiving, thinking, acting, and knowing the truth are like the non-Bodhisattva Mahasattva; Different colors are really like non-Bodhisattva Mahasattva, different receiving, thinking, acting, and recognizing are like non-Bodhisattva Mahasattva; There is a bodhisattva Mahasattva in non-color truth, and there is a bodhisattva Mahasattva in non-receiving, thinking, acting, and knowing truth; In non-bodhisattva Mahasattva, there is color truth, and in non-bodhisattva Mahasattva, there is receiving, thinking, acting, and knowing truth; Non-detachment is really like the Bodhisattva Mahasattva, non-detachment, thinking, acting, and knowing the truth is like the Bodhisattva Mahasaya? ”

Gu Shoushan said in the white air: "World-honored, if you are colored, if you accept, think, act, and know, you can't get it after all, and sex is not for a reason, but if you have color and receive, think, act, and know truthfully?" If this truth is not there, how can it be said: that is, the color is really like the Bodhisattva Mahasattva, that is, the receiving, thinking, acting, and knowing the truth is the Bodhisattva Mahasattva; Different colors are really like the Bodhisattva Mahasattva, and different receiving, thinking, acting, and knowing the truth are like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the color truth, and there is a Bodhisattva Mahasattva in receiving, thinking, acting, and recognizing the truth; The Bodhisattva Mahasattva has the color truth, and the Bodhisattva Mahasattva has the truthfulness of receiving, thinking, acting, and knowing; There is a Bodhisattva Mahasattva, and there is a Bodhisattva Mahasattva's receiving, thinking, acting, and knowing. ”

"Again, good appearance, what is the meaning of your view: that is, the eyes are really like the non-Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are really like the non-Bodhisattva Mahasattva; The different eyes are really like the non-Bodhisattva Mahasattva, and the different ears, nose, tongue, body, and mind are really like the non-Bodhisattva Mahasattva; There is a bodhisattva Mahasattva in the non-eye truth, and there is a bodhisattva Mahasattva in the non-ear, nose, tongue, body, and mind truth; In non-bodhisattva Mahasattva, there are true eyes, and in non-bodhisattva Mahasattva, there are ears, nose, tongue, body, and mind. Is there really a Bodhisattva Mahasattva without leaving the eyes, and there is really a Bodhisattva Mahasaya without leaving the ears, nose, tongue, body, and mind? ”

Gu Shoushan said in white: "World-honored, if the eyes, if the ears, nose, tongue, body, and mind, after all, it is not available, and there is no reason, but there are eyes that are true and ears, nose, tongue, body, and mind?" If this truth is not there, how can it be said: that is, the eyes are really like the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are really like the Bodhisattva Mahasattva; The different eyes are really like the Bodhisattva Mahasattva, and the different ears, nose, tongue, body, and mind are really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the eyes, and there is a Bodhisattva Mahasattva in the ears, nose, tongue, body, and mind; The Bodhisattva Mahasattva has the eyes and the ears, nose, tongue, body, and mind. Is there really a Bodhisattva Mahasattva away from the eyes, and there is really a Bodhisattva Mahasattva away from the ears, nose, tongue, body, and mind? ”

"Again, good appearance, what is the meaning of your view: that is, the color is really like the non-Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are really like the non-Bodhisattva Mahasattva; The different colors are really like the non-Bodhisattva Mahasattva, and the different sounds, fragrances, tastes, touches, and dharmas are really like the non-Bodhisattva Mahasattva; There is a bodhisattva Mahasattva in the non-color place, and there is a bodhisattva Mahasattva in the non-sound, fragrance, taste, touch, and dharma place; In non-bodhisattva Mahasattva, there is truth in color, and in non-bodhisattva Mahasattva, there is sound, fragrance, taste, touch, and dharma; Is there really a Bodhisattva Mahasattva in the non-detached place, and there is really a Bodhisattva Mahasaya in the non-detached sound, fragrance, taste, touch, and dharma? ”

Gu Shoushan said in the white language: "World-honored, if the color, if the sound, fragrance, taste, touch, and law are not available after all, sex is not for a reason, and the color is really like the sound, fragrance, taste, touch, and law?" If this truth is not there, how can it be said: that is, the color is really like the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are really like the Bodhisattva Mahasattva; The different colors are really like the Bodhisattva Mahasattva, and the different sounds, fragrances, tastes, touches, and dharmas are really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the true place of color, and there is a Bodhisattva Mahasattva in the true place of sound, fragrance, taste, touch, and dharma; In the Bodhisattva Mahasattva, there is a true place in the color, and in the Bodhisattva Mahasattva, there is a true place in the sound, fragrance, taste, touch, and dharma; Is there really a Bodhisattva Mahasattva in the place of separation, and there is really a Bodhisattva Mahasattva in the place of sound, fragrance, taste, touch, and dharma? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the vision is really like a non-Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are really like a non-Bodhisattva Mahasattva; The different horizons are really like non-Bodhisattva Mahasattva, and the different ears, nose, tongue, body, and mind are really like non-Bodhisattva Mahasattva; There is a bodhisattva Mahasattva in the non-visual realm, and there is a bodhisattva Mahasattva in the non-ear, nose, tongue, body, and consciousness realm; Non-bodhisattva Mahasattvas have the true vision, and non-bodhisattva Mahasattvas have the ears, nose, tongue, body, and mind; If there is a Bodhisattva Mahasattva, if there is no detachment from the eye, there is really a Bodhisattva Mahasaya, and if there is no detachment from the ear, nose, tongue, body, and mind? ”

Gu Shoushan said in white: "World-honored, if the vision, if the ears, nose, tongue, body, and mind, after all, it is not available, and there is no reason, but there is a vision that is true as the ear, nose, tongue, body, and mind? How can it be said that the vision is really like the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva; The different horizons are really like the Bodhisattva Mahasattva, and the different ears, noses, tongues, bodies, and minds are really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the true realm of vision, and there is a Bodhisattva Mahasattva in the true realm of ears, nose, tongue, body, and mind; The Bodhisattva Mahasattva has the true vision of the Bodhisattva, and the Bodhisattva Mahasattva has the true realm of the ears, nose, tongue, body, and mind; Is there really a Bodhisattva Mahasattva away from the realm of vision, and there is really a Bodhisattva Mahasattva away from the realm of ears, nose, tongue, body, and mind? ”

"Again, good appearance, what is the meaning of your view: that is, **** is true as a non-Bodhisattva Mahasattva, that is, sound, fragrance, taste, touch, and Dharma realm are true as a non-Bodhisattva Mahasattva; Different **** is really like a non-Bodhisattva Mahasattva, and different sounds, fragrances, tastes, touches, and Dharma realms are really like non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the non-**** truth, and there is a Bodhisattva Mahasattva in the non-sound, fragrance, taste, touch, and Dharma realm; In non-Bodhisattva Mahasattva, there is **** truth, and in non-Bodhisattva Mahasattva, there is sound, fragrance, taste, touch, and Dharma realm truth; If there is a Bodhisattva Mahasattva, if there is a Bodhisattva Mahasattva, if there is a Bodhisattva Mahasaya? ”

Gu Shoushan said in the white language: "World-honored, if ****, if the sound, fragrance, taste, touch, and Dharma realm, it is not available after all, and sex is not for a reason, but there is a color realm that is true like sound, fragrance, taste, touch, and Dharma realm?" This truth is not there, how can it be said: that is, **** is really like the Bodhisattva Mahasattva, that is, the sound, fragrance, taste, touch, and Dharma realm are really like the Bodhisattva Mahasattva; The different **** is really like the Bodhisattva Mahasattva, and the different sounds, fragrances, tastes, touches, and Dharma realms are really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the truth, and there is a Bodhisattva Mahasattva in the sound, fragrance, taste, touch, and Dharma realm; There is **** truth in Bodhisattva Mahasattva, and there is sound, fragrance, taste, touch, and Dharma realm in Bodhisattva Mahasattva; If there is a Bodhisattva Mahasattva, there is really a Bodhisattva Mahasattva from the sound, fragrance, taste, touch, and Dharma realm? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the realm of vision is as true as the non-Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and consciousness are truly like the non-Bodhisattva Mahasattva; The world of different eyes is really like a non-Bodhisattva Mahasattva, and the world of different ears, nose, tongue, body, and consciousness is really like a non-Bodhisattva Mahasattva; There is a bodhisattva Mahasattva in the non-visual realm, and there is a bodhisattva Mahasattva in the non-ear, nose, tongue, body, and consciousness realms; In non-bodhisattva Mahasattva, there is the realm of vision, and in non-bodhisattva Mahasattva, there is the realm of ears, nose, tongue, body, and consciousness; Is there really a Bodhisattva Mahasattva in the realm of non-detached cognition, and there is really a Bodhisattva Mahasaya in the realm of non-detached ears, nose, tongue, body, and consciousness? ”

Gu Shoushan said in the white words: "World-honored, if the world of vision, if the world of vision, if the world, if the world, the world, the world, If this truth does not exist, how can it be said: that is, the realm of vision is really like the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and consciousness are really like the Bodhisattva Mahasattva; The realm of different eyes is really like the Bodhisattva Mahasattva, and the realm of different ears, nose, tongue, body, and consciousness is really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the realm of vision, and there is a Bodhisattva Mahasattva in the realm of ears, nose, tongue, body, and consciousness; The Bodhisattva Mahasattva has the realm of vision, and the Bodhisattva Mahasattva has the ears, nose, tongue, body, and consciousness realm; Is there really a Bodhisattva Mahasattva from the realm of visual awareness, and there is really a Bodhisattva Mahasattva from the realm of ears, nose, tongue, body, and consciousness? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the eyes touch the truth as if it were not the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind touch the truth as the non-Bodhisattva Mahasattva; The different eyes touch the truth like a non-Bodhisattva Mahasattva, and the different ears, nose, tongue, body, and mind touch the truth like a non-Bodhisattva Mahasattva; There is a bodhisattva Mahasattva in the non-eye touch truth, and there is a bodhisattva Mahasattva in the non-ear, nose, tongue, body, and mind touch the truth; In non-bodhisattva Mahasattva, there are eyes that touch truth, and in non-bodhisattva Mahasattva, there are ears, nose, tongue, body, and mind touch truth; If you don't touch it with your eyes, if you don't touch it with your eyes, if you don't touch it with your ears, nose, tongue, body, and mind, if you don't touch it like a Bodhisattva Mahasaya? ”

Gu Shoushan said in the white air: "World-honored, if the eyes touch, if the ears, nose, tongue, body, and mind are touched, after all, it is not available, and the sex is not for a reason, but the eyes are really like the ears, nose, tongue, body, and mind? How can it be said that the eyes touch the truth as the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind touch the Bodhisattva Mahasattva; The touch of different eyes is really like the Bodhisattva Mahasattva, and the touch of the different ears, nose, tongue, body, and mind is really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the eyes and a Bodhisattva Mahasattva in the ears, nose, tongue, body, and mind; The Bodhisattva Mahasattva has the eyes to touch the truth, and the Bodhisattva Mahasattva has the ears, nose, tongue, body, and mind to touch the truth; Away from the eyes touch the real like the Bodhisattva Mahasattva, away from the ears, nose, tongue, body, and mind really like the Bodhisattva Mahasattva? ”

"Again, good appearance, what is the meaning of your contemplation: that is, all the things that are born of the touch of the eyes are really like the non-Bodhisattva Mahasattva, that is, the ears and nose, the tongue, the body, and the mind are the things that are born of the touch of the mind are really like the non-Bodhisattva Mahasattva; The objects that arise from the touch of different eyes are as true as non-Bodhisattva Mahasattva, and the objects that arise from the touch of different ears, nose, tongue, body, and mind are as true as non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in all the truths that are not caused by the touch of the eyes, and there are Bodhisattva Mahasattvas in all the truths that are not caused by the touch of the ears, nose, tongue, body, and mind; In non-bodhisattva Mahasattva, there are all the truths that arise from the touch of the eyes, and in non-bodhisattva Mahasattvas, there are all the truths that arise from the touch of the ears, nose, tongue, body, and mind; Is it true that all the things that are born of the touch of the eyes are like the Bodhisattva Mahasattva, and what is not the touch of the ears, nose, tongue, body, and mind is really like the Bodhisattva Mahasaya? ”

Gu Shoushan said in white: "World-honored, if the eyes touch the objects that are born of the cause, if the ears, nose, tongue, body, and mind touch the things that are born of the cause, after all, it is not available, and the sex is not for a reason, and there are all the things that are born of the eyes and the ears, nose, tongue, body, and mind are the truth? If this truth does not exist, how can it be said: that is, the objects that arise from the touch of the eyes are really like the Bodhisattva Mahasattva, that is, the objects that are born of the ears, nose, tongue, body, and mind are really like the Bodhisattva Mahasattva; The objects that arise from the touch of different eyes are really like the Bodhisattva Mahasattva, and the objects that are born of the different ears, nose, tongue, body, and mind are really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in all the things that are born of the eye touch, and there is a Bodhisattva Mahasattva in the things that are born of the ears, nose, tongue, body, and mind. The Bodhisattva Mahasattva has the truth of all the things that are born of the touch of the eyes, and the Bodhisattva Mahasattva has the truth of the things that are born of the touch of the ears, nose, tongue, body, and mind; Is it true that all the things that are born of the touch of the eyes are like the Bodhisattva Mahasattva, and the things that are born of the touch of the ears, nose, tongue, body, and mind are really like the Bodhisattva Mahasattva? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the earthly realm is true as the non-Bodhisattva Mahasattva, that is, the water, fire, wind, air, and consciousness realms are true as the non-Bodhisattva Mahasattva; The realm of other places is really like the non-Bodhisattva Mahasattva, and the worlds of water, fire, wind, air, and consciousness are really like the non-Bodhisattva Mahasattva; There is a bodhisattva Mahasattva in the non-earthly realm, and there is a bodhisattva Mahasattva in the non-earthly realm; In non-bodhisattva Mahasattva, there is the truth of the earth, and in non-bodhisattva Mahasattva, there is the truth of water, fire, wind, air, and consciousness; Is there really a Bodhisattva Mahasattva in the realm of non-earthly realms, and there is really a Bodhisattva Mahasaya in the realms of water, fire, wind, air, and consciousness? ”

Gu Shoushan said in the white air: "World-honored, if the earth, if the water, fire, wind, air, and consciousness realms are not available after all, and there is no reason for sexuality, but there are earthly realms that are true and water, fire, wind, air, and consciousness realms are true?" How can it be said that the earthly realm is the Bodhisattva Mahasattva, that is, the water, fire, wind, air, and consciousness realms are the Bodhisattva Mahasattva; The realm of other places is really like the Bodhisattva Mahasattva, and the worlds of water, fire, wind, air, and consciousness are really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the earthly realm, and there is a Bodhisattva Mahasattva in the water, fire, wind, air, and consciousness realms; In the Bodhisattva Mahasattva, there is the truth of the earth, and in the Bodhisattva Mahasattva, there is the truth of water, fire, wind, air, and consciousness; Is there really a Bodhisattva Mahasattva from the earthly realm, and there is really a Bodhisattva Mahasattva from the water, fire, wind, air, and consciousness realms? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the cause and effect are true as the non-Bodhisattva Mahasattva, that is, the infernal, the dependent and the increased dependent are really like the non-Bodhisattva Mahasattva; Different causes are really like non-Bodhisattva Mahasattva, and different infernal, dependent and increased causes are really like non-Bodhisattva Mahasattva; There is a bodhisattva Mahasattva in the non-causal truth, and there is a bodhisattva Mahasattva in the non-equal infernal, dependent and ascending conditions; In non-bodhisattva Mahasattva, there is the truth of karma, and in non-bodhisattva Mahasattva, there are equal inferences, dependent conditions, and increasing dependent conditions; If there is a Bodhisattva Mahasattva, if there is no such thing as a Bodhisattva Mahasattva, if there is no such thing as a Bodhisattva Mahasaya? ”

Gu Shoushan said in the white words: "World-honored, if there is a cause, if there is no inference, a dependent relationship, and an increase in the upper edge, it is not available after all, and the sex is not for a reason, and there is a cause and a cause that is true and so on, and the cause is true, and the relationship is really like the cause, the relationship, and the increase of the upper edge? If this truth is not there, how can it be said: that is, the cause and effect are really like the Bodhisattva Mahasattva, that is, the infernal, the dependent and the increasing dependent are the Bodhisattva Mahasattva; Different causes are really like the Bodhisattva Mahasattva, and the different infernal, dependent and increased causes are really like the Bodhisattva Mahasattva; There is a bodhisattva Mahasattva in the true cause and effect, and there is a bodhisattva Mahasattva in the infernal, dependent and increased dependent truth; In the Bodhisattva Mahasattva, there is the truth of karma, and in the Bodhisattva Mahasattva, there is the truth of equal inference, dependent dependence, and increased dependent condition; Is there really a Bodhisattva Mahasattva who is separated from causes, and there is really a Bodhisattva Mahasattva who is separated from the infernal, dependent and increased causes? ”

"Again, good appearance, what is the meaning of your view: that is, the Dharma born of fate is really like the non-Bodhisattva Mahasattva, the Dharma born of different circumstances is really like the non-Bodhisattva Mahasattva, the Dharma born of non-dependent causes is really like the Bodhisattva Mahasattva, the Dharma born of the non-Bodhisattva Mahasattva is really like the Bodhisattva Mahasaya?"

Gu Shoushan said in vain: "World-honored, if the law born by fate is not available after all, sex is not for a reason, and the law born of fate is true?" If this truth does not exist, how can it be said: that is, the Dharma born of fate is really like the Bodhisattva Mahasattva, and the Dharma born of different circumstances is really like the Bodhisattva Mahasattva; The Dharma born of fate is really like the Bodhisattva Mahasattva, the Bodhisattva Mahasattva is the Dharma born of the fate, and the Dharma born of the fate is really like the Bodhisattva Mahasattva? ”

"Again, good appearance, what is the meaning of your contemplation: that is, ignorance is true as non-Bodhisattva Mahasattva, that is, action, knowledge, name, color, six places, touch, receive, love, take, have, birth, old age and death are true like non-Bodhisattva Mahasattva; Ignorance is true like non-Bodhisattva Mahasattva, and alien behavior and even old age and death are really like non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the truth of non-ignorance, and there is a Bodhisattva Mahasattva in the truth of non-action and even old death; There are non-bodhisattva Mahasattvas who have ignorance, and non-bodhisattva Mahasattvas who have actions and even old age and death; If there is no detachment from ignorance, there is really such a Bodhisattva Mahasattva, and if there is no renunciation or even old age, there is really such a Bodhisattva Mahasaya? ”

Gu Shoushan said in the white air: "World-honored, if you are ignorant, if you do and even die of old age, you can't get it after all, and if you don't have a reason, is there ignorance and even old age and death?" If this truth is not there, how can it be said: that is, ignorance is really like the Bodhisattva Mahasattva, that is, the action and even old age and death are really like the Bodhisattva Mahasattva; Ignorance is really like the Bodhisattva Mahasattva, and the alien behavior and even old age and death are really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the truth of ignorance, and there is a Bodhisattva Mahasattva in the truth of walking and even old death; There is the truth of ignorance in the Bodhisattva Mahasattva, and there is the truth of the Bodhisattva Mahasattva's actions and even old death; Detachment from ignorance is really like a Bodhisattva Mahasattva, and detachment and even old age and death are really like Bodhisattva Mahasattva? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the giving of paramita is really like a non-bodhisattva Mahasattva, that is, purification, patience, diligence, and meditation, and Prajnaparamita is really like a non-bodhisattva Mahasattva; Extravagiva paramita is really like a non-bodhisattva Mahasattva, and heterogeneous purification, patience, diligence, meditation, and prajnaparamita are really like non-bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the non-giving Paramita truth, and there is the Bodhisattva Mahasattva in the non-pure vows, patience, diligence, meditation, and Prajnaparamita truth; In the non-bodhisattva Mahasattva, there is the truth of giving to Paramita, and in the non-bodhisattva Mahasattva, there is the truth of purification, patience, diligence, meditation, and prajnaparamita; Non-detached paramita is really like the Bodhisattva Mahasattva, non-renunciation vows, patience, diligence, meditation, and Prajnaparamita is really like the Bodhisattva Mahasaya? ”

Gu Shoushan said in the white words: "World-honored one, if you give paramita, if you purify your vows, patience, diligence, meditation, and prajnaparamita, after all, you can't get it, and if you don't have a reason, then there is the truth of giving to paramita and the truth of purification, patience, diligence, meditation, and prajnaparamita?" If this truth does not exist, how can it be said: that is, the giving of Paramita is really the Bodhisattva Mahasattva, that is, purification, patience, diligence, meditation, Prajnaparamita is the Bodhisattva Mahasattva; Heterogeneous Paramita is really like the Bodhisattva Mahasattva, and heterogeneous purification, patience, diligence, meditation, and Prajnaparamita are really the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the Giving Paramita Truth, and there is the Bodhisattva Mahasattva in the Pure Precepts, Patience, Diligence, Meditation, and Prajnaparamita Truth; The Bodhisattva Mahasattva has the Truth of Giving Paramita, and the Bodhisattva Mahasattva has the Pure Precepts, Patience, Diligence, Meditation, and Prajnaparamita. Is there really a Bodhisattva Mahasattva away from giving to Paramita, and there is really a Bodhisattva Mahasattva when leaving the vows of purity, patience, diligence, meditation, and Prajnaparamita? ”

"Again, good appearance, what is the meaning of your contemplation: that is, inner emptiness is true as non-Bodhisattva Mahasattva, i.e., outer space, inner and outer space, emptiness, great emptiness, sublime emptiness, existential emptiness, non-existent emptiness, ultimate emptiness, boundless emptiness, scattered emptiness, unmutated emptiness, intrinsic emptiness, self-phase emptiness, co-phase emptiness, all dharma emptiness, unattainable emptiness, asexual emptiness, self-nature emptiness, asexual self-nature emptiness is true like non-Bodhisattva Mahasattva; The outer void is true like the non-Bodhisattva Mahasattva, and the outer space is even the asexual self-emptiness like the non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the non-inner void truth, and there is a Bodhisattva Mahasattva in the non-outer space or even the asexual self-nature voidness; In non-bodhisattva Mahasattva, there is inner emptiness, and in non-bodhisattva Mahasattva, there is outer space and even asexual self-emptiness; Non-detachment from inner emptiness is really like the Bodhisattva Mahasattva, non-detachment from outer space or even asexual self-emptiness is really like the Bodhisattva Mahasaya? ”

Gu Shoushan said in the white air: "World-honored, if the inner space, if the outer space and even the asexual self-emptiness, after all, it is not available, and the sex is not for a reason, but there is the inner space and the outer space and even the asexual self-emptiness?" How can it be said that this truth is not existing: that is, the inner emptiness is really like the Bodhisattva Mahasattva, that is, the outer space and even the asexual self-nature emptiness is really like the Bodhisattva Mahasattva; The outer space is really like the Bodhisattva Mahasattva, and the outer space and even the asexual self-nature emptiness is really like the Bodhisattva Mahasattva; There is a bodhisattva Mahasattva in the inner space, and there is a bodhisattva Mahasattva in the outer space and even the asexual self-emptiness; In the Bodhisattva Mahasattva, there is inner emptiness, and in the Bodhisattva Mahasattva, there is outer space and even asexual self-emptiness; Is there really a Bodhisattva Mahasattva from inner space, and there is really such a Bodhisattva Mahasattva from outer space or even asexual self-emptiness? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the four thoughts dwell in the true as the non-Bodhisattva Mahasattva, that is, the four righteous judgments, the four divine feet, the five roots, the five forces, the seven consciousness branches, and the eight noble path branches are really like the non-Bodhisattva Mahasattva; The different four thoughts are true like non-Bodhisattva Mahasattva, and the different four righteous judgments and even the eight noble path branches are true like non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the non-four mind-abiding truths, and there are Bodhisattva Mahasattvas in the non-four righteous judgments and even the eight noble path branches; In the non-bodhisattva Mahasattva, there are four thoughts that dwell in the truthfulness, and in the non-bodhisattva Mahasattva, there are the four righteous judgments and even the eight noble path branches; If there is a Bodhisattva Mahasattva, if there is a Bodhisattva Mahasattva, if there is a Bodhisattva Mahasaya? ”

Gu Shoushan said in the white words: "World-honored, if the four thoughts live, if the four righteous judgments and even the eight holy path branches are not available after all, the sex is not for a reason, and there are four thoughts to live in the true and the four righteous judgments and even the eight holy path branches are true?" How can it be said that the four thoughts dwell on the truth are the Bodhisattva Mahasattva, that is, the four righteous judgments and even the eight noble path branches are the Bodhisattva Mahasattva; The different four minds are really like the Bodhisattva Mahasattva, and the different four righteous judgments and even the eight noble path branches are really like the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the four mindful dwelling truths, and there are the Bodhisattva Mahasattvas in the four righteous judgments and even the eight noble path branches; There are four thoughts in the Bodhisattva Mahasattva, and there are four righteous judgments and even the eight noble path branches in the Bodhisattva Mahasattva; There is really a Bodhisattva Mahasattva from the four minds, and there is really a Bodhisattva Mahasattva from the Four Righteous Judgments and even the Eight Noble Path Branches? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the noble truth of suffering is true as the non-Bodhisattva Mahasattva, that is, the noble truths of concentration, extinction, and the path are true like the non-Bodhisattva Mahasattva; The noble truths of different sufferings are really like non-bodhisattva Mahasattva, and the noble truths of different concentrations, extinctions, and paths are really like non-bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the Noble Truths of Non-suffering, and there is a Bodhisattva Mahasattva in the Noble Truths of Non-Concentration, Extinction, and Path; In non-bodhisattva Mahasattva, there is the noble truth of suffering, and in non-bodhisattva Mahasattva, there is the noble truth of concentration, extinction, and path; Is there really a Bodhisattva Mahasattva, and if there is no Noble Truth of Detachment, extinction, and the Path, there is really a Bodhisattva Mahasaya? ”

Gu Shoushan said in the white words: "World-honored, if the noble truth of suffering, if the noble truth of gathering, extinguishing, and the noble truth of the path is not available after all, and there is no reason for sexuality, but there is also the noble truth of suffering, and the noble truth of gathering, extinguishing, and the path is true. If this truth does not exist, how can it be said: that is, the noble truth of suffering is really like the Bodhisattva Mahasattva, that is, the noble truths of concentration, extinction, and path are really like the Bodhisattva Mahasattva; The noble truths of different sufferings are really like the Bodhisattva Mahasattva, and the noble truths of different concentrations, extinctions, and paths are really like the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the Noble Truth of Suffering, the Noble Truth of Concentration, Extinction, and the Noble Truth of the Path is the Bodhisattva Mahasattva, and the Noble Truth of Suffering, and the Noble Truth of Concentration, Extinction, and Path in the Bodhisattva Mahasattva; Is there really a Bodhisattva Mahasattva in the Noble Truth of Detachment from Suffering, and there is really a Bodhisattva Mahasattva in the Noble Truth of Detachment, Extinction, and Path? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the four meditations are true as the non-Bodhisattva Mahasattva, that is, the four immeasurable, the four colorless and the true are like the non-Bodhisattva Mahasattva; The different four meditations are really like the non-Bodhisattva Mahasattva, and the different four immeasurables and the four colorless are true like the non-Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the non-four meditations and the Bodhisattva Mahasattva in the non-four immeasurables and the four colorless truths; There are four meditations in the non-bodhisattva Mahasattva, and there are four immeasurables and four colorless truths in the non-bodhisattva Mahasattva; If there is a Bodhisattva Mahasattva, if there is a Bodhisattva Mahasattva, if there is a Bodhisattva Mahasaya? ”

Gu Shoushan said in white: "World-honored, if the four meditations, if the four immeasurables and the four colorless determinations, after all, they are not available, and there is no reason for sexuality, but there are four meditations and four immeasurables, and the four colorless determinations are true?" How can it be said that the four meditations are the Bodhisattva Mahasattva, that is, the four immeasurables and the four colorless truths are the Bodhisattva Mahasattva; The different four meditations are really like the Bodhisattva Mahasattva, and the different four immeasurables and the four colorless fixes are really like the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the four meditations and the Bodhisattva Mahasattva in the four immeasurables and the four colorless truths; There are four meditations in the Bodhisattva Mahasattva, and there are four immeasurables and four colorless truths in the Bodhisattva Mahasattva; Away from the four meditations is really like the Bodhisattva Mahasattva, and away from the four immeasurables and the four colorless determinations are really like the Bodhisattva Mahasattva? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the eight liberations are true as non-Bodhisattva Mahasattva, that is, the eight victories, the nine stages of determination, and the ten times are true as non-Bodhisattva Mahasattva; The eight liberations are true like non-Bodhisattva Mahasattva, and the eight victories, the nine stages of determination, and the ten times are true like non-Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the non-eight liberation truths, and there are the Bodhisattva Mahasattvas in the non-eight victories, the nine stages of determination, and the ten repetitions; There are eight liberating truths in non-bodhisattva Mahasattva, and there are eight victories, nine stages of determination, and ten times in non-bodhisattva Mahasattva; Is there really a Bodhisattva Mahasattva, and if there is a Bodhisattva Mahasaya, there is a Bodhisattva Mahasaya who is not detached from the eight victories, the nine stages of determination, and the ten times? ”

Gu Shoushan said in the white words: "World-honored one, if there are eight liberations, if there are eight victories, nine times of determination, and ten times, after all, it is not available, and there is no reason for sexuality, and there are eight liberations and eight victories, nine times of determination, and ten times of truth? How can it be said that the eight liberations are the Bodhisattva Mahasattva, i.e., the eight victories, the nine stages of determination, and the ten times are the Bodhisattva Mahasattva; The eight liberations are really like the Bodhisattva Mahasattva, and the eight different victories, the nine times, and the ten times are really the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the eight liberations, and the Bodhisattva Mahasattva in the eight victories, the nine stages of determination, and the ten repetitions; There are eight liberating truths in the Bodhisattva Mahasattva, and there are eight victories, nine stages of determination, and ten times in the Bodhisattva Mahasattva; Is there really a Bodhisattva Mahasattva who is free from the eight liberations, and there is really a Bodhisattva Mahasattva at the place of the eight victories, the nine stages of determination, and the ten times? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the door of empty liberation is really like a non-Bodhisattva Mahasattva, that is, the door of non-appearance, unwilling liberation is really like a non-Bodhisattva Mahasattva; The door of liberation from different emptiness is really like a non-bodhisattva Mahasattva, and the door of liberation from different aspects and desires is really like a non-bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the non-void liberation door, and there is a Bodhisattva Mahasattva in the non-formless, undesired liberation door; In non-bodhisattva Mahasattva, there is the truth of empty liberation, and in non-bodhisattva Mahasattva, there is the truth of non-appearance, undesired liberation; Is there really a Bodhisattva Mahasattva, and if there is no detachment and no wish, there is really a Bodhisattva Mahasaya? ”

Gu Shoushan said in the white words: "World-honored, if there is no door to liberation, if there is no aspect, there is no wish to liberate the door, after all, it is not available, sex is not for a reason, and there is no void and there is no phase, no wish to liberate the door is true?" How can it be said that the door to liberation of emptiness is the Bodhisattva Mahasattva, that is, the door of non-appearance and undesired liberation is the Bodhisattva Mahasattva; The door of liberation from emptiness is really like the Bodhisattva Mahasattva, and the door of liberation from different forms and desires is really like the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the door of empty liberation, and there is a Bodhisattva Mahasattva in the door of unphased and unwilling liberation; In the Bodhisattva Mahasattva, there is the truth of the door of empty liberation, and in the Bodhisattva Mahasattva, there is the door of non-appearance, the door of undesired liberation; Is the door of liberation from emptiness really like the Bodhisattva Mahasattva, and the door of liberation from non-appearance and aspiration is really like the Bodhisattva Mahasattva? ”

"Again, good appearance, what is the meaning of your view: that is, the Dharani Gate is really like a non-Bodhisattva Mahasattva, that is, the Samadhi Gate is really like a non-Bodhisattva Mahasattva; The Heteranajna is really like a non-Bodhisattva Mahasattva, and the Heterosamadhi is really like a non-Bodhisattva Mahasattva; There is a bodhisattva Mahasattva in the non-dharani door truth, and there is a bodhisattva Mahasattva in the non-samadhi door truth; Among the non-bodhisattva Mahasattvas there is the Dharani Gate Truthfulness, and among the non-Bodhisattva Mahasattvas there is the Samadhi Gate Truthfulness; If there is a Bodhisattva Mahasattva, if there is a Bodhisattva Mahasaya, if there is a Bodhisattva Mahasaya? ”

Gu Shoushan said in the white air: "World-honored, if the Dharani Gate, if the Samadhi Gate, after all, it is not available, and the sex is not for a reason, but there is a Dharani Gate and a Samadhi Gate is true?" If this truth is not there, how can it be said: that is, the Dharani Gate is really the Bodhisattva Mahasattva, that is, the Samadhi Gate is the Bodhisattva Mahasattva; The Heteranajonita is really the Bodhisattva Mahasattva, and the Heterosamadhi Gate is really the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the Dharani Gate and the Bodhisattva Mahasattva in the Samadhi Gate Truth; In the Bodhisattva Mahasattva, there is the Dharani Gate Truthfulness, and in the Bodhisattva Mahasattva, there is the Samadhi Gate Truthfulness; Is there really a Bodhisattva Mahasattva from the Dharani Gate, and there is really a Bodhisattva Mahasattva from the Samadhi Gate? ”