"Again, relics, there is the Bodhisattva Mahasattva's practice of Prajnaparamita, attaining the four meditations and the four immeasurables, the four immeasurables, the four colorless concentrations, transcending in the ninth to the second level, and entering and playing freely, not all sounds, hearings, and enlightenment. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info is the bodhisattva Mahasattva's sometimes entry into the first meditation, from the initial meditation into the exhaustion of the concentration, from the exhaustion of the second meditation into the second meditation, from the extinguishing of the third meditation, from the extinguishing of the third meditation, from the extinguishing of the fourth meditation, from the fourth meditation into the perfection of the void, from the exhaustion of the boundless place into the boundless of emptiness, from the boundless concentration of the awareness into the boundless concentration, from the boundless cognition of the boundless concentration, from the extinguishing of the boundless concentration into the perfection of the extinction, from the extinguishing of the boundless concentration into the perfection of non-existence, from the absence of possession into the perfection of extinguishment, From the beginning of the extinction of the determination of non-thinking and non-thinking, from the non-thinking and non-thinking of the determination of the extinction to the end of the determination, from the extinction of the determination into the initial meditation. The relics are the Bodhisattva Mahasattva's practice of Prajnaparamita, which is convenient and skillful in all levels, and transcends the game of freedom, and is untainted in it.

"Again, relics, there is the Bodhisattva Mahasattva, who has attained the four dwelling minds, the four righteous judgments, the four divine feet, the five roots, the five powers, the seven consciousness branches, and the eight noble path branches, although he has attained the door of empty liberation, the door of liberation from non-appearance, the door of liberation from aspiration, the door of liberation from aspiration, although he has dwelled in the noble truths of suffering, concentration, extinction, and the path, although he has attained the eight liberations, the eight victories, the nine stages of determination, and the ten repetitions, and does not take the pre-flowing fruits, the one-time fruits, the non-returning fruits, the arhat fruits, and the bodhisattvas of enlightenment. It is the Bodhisattva Mahasattva's practice of Prajnaparamita that is convenient and skillful, so that all sentient beings can practice the four mindful dwellings, the four righteous judgments, the four divine feet, the five roots, the five powers, the seven consciousness branches, and the eight noble path branches, practice the door of liberation from emptiness, non-appearance, and unwillingness, settle down in the noble truths of suffering, concentration, extinction, and the path, and practice the eight liberations, the eight victories, the nine stages of determination, and the ten repetitions, and attain the pre-flowing fruits, the one-time fruits, the one-time fruits, the non-return fruits, the arhat fruits, and the one-enlightened Bodhi.

"The relics are the bodhisattvas Mahasattva, who have practiced generosity, purification, patience, diligence, meditation, and prajnaparamita, and who have dwelt in inner space, outer space, inner and outer space, emptiness, great emptiness, sublime emptiness, existential emptiness, non-existent emptiness, ultimate emptiness, boundless emptiness, scattered emptiness, unmutated emptiness, intrinsic emptiness, self-phase emptiness, co-phase emptiness, all dharma emptiness, unattainable emptiness, asexual emptiness, self-nature emptiness, asexual self-emptiness, dharma-nature, dharma-nature, non-vainness, non-variability, equality, detachment, legality, dharma-dwelling, actuality, voidness, In the realm of inconceivability, although we have cultivated all the Dharani Gate and Samadhi Gate, although we have cultivated the Land of Extreme Joy, the Land of Detachment, the Land of Luminescence, the Land of Flame Wisdom, the Land of Extreme Difficulty, the Land of Present, the Land of Travel, the Land of Immobility, the Land of Good Wisdom, and the Land of Dharma Clouds, although we have cultivated the Five Eyes and Six Divine Powers, although we have cultivated the Ten Powers of the Buddha, the Four Fearlessness, the Four Unhindered Understanding, the Great Compassion, the Great Joy, the Great Compassion, the Eighteen Buddhas, the Eighteen Buddhas, the Dharma, the Dharma, the Wisdom, and the Wisdom of the Buddhas, and the Wisdom of the Buddhas, and the Eighteen Buddhas. It is the Bodhisattva Mahasattva's practice of Prajnaparamita that is convenient and skillful, so that all sentient beings can practice generosity, purification, patience, diligence, meditation, prajnaparamita, and even practice all wisdom, all wisdom, all wisdom, and attain the supreme bodhi. The relics, all the sounds, the wisdom of the only enlightenment, are the Bodhisattva Mahasattva. The relics should know that it is the Bodhisattva Mahasattva who dwells in the unrelenting place and dwells in Prajnaparamita to do things.

"Again, relics, there is the Bodhisattva Mahasattva, who has long settled in generosity, purification, patience, diligence, meditation, prajnaparamita, and the immeasurable and boundless Dharma, and has a strict view of the heavenly palace of Sto. The relics should be known to be the Bodhisattva Mahasattva, and the supreme Bodhi will be determined in this virtuous tribulation.

"Again, son of relics, there is the Bodhisattva Mahasattva's practice of Prajnaparamita, although he has attained the four meditations, the four immeasurables, the four colorless concentrations, the four mindfulnesses, the four righteous judgments, the four divine feet, the five roots, the five powers, the seven consciousness branches, the eight noble path branches, the emptiness, the non-appearance, and the unwillingness liberation gates, the eight liberations, the eight victories, the nine stages of determination, and the ten repetitions, the generosity, the purification, the patience, the diligence, the meditation, and the prajnaparamita, the dharani gates, the samadhi gates, the bodhisattva Mahasattva, the five eyes, the six spiritual powers, the ten powers of the Buddha, The four fearless, the four unhindered, the great compassion, the great joy, the great devotion, the eighteen Buddhas do not share the Dharma, they have cultivated the Dharma without forgetting, they have cultivated the abiding nature, they have cultivated all wisdom, the wisdom of the path, and all the wisdom, but they have not yet attained the Noble Truth. The relics should be known to be the lifelong responsibility of the Bodhisattva Mahasattva.

"Again, relics, there is the Bodhisattva Mahasattva's practice of generosity, purification, patience, diligence, meditation, and prajnaparamita, and he travels all over the world, from one Buddha country to another, purifying the Buddha land, and establishing sentient beings in supreme enlightenment. The relics are the bodhisattvas Mahasattvas who have to go through countless eons and prove that they are supreme and upright Bodhi.

"Again, son of relics, there is the Bodhisattva Mahasattva, who dwells in generosity, purification, patience, diligence, meditation, prajnaparamita, who is diligent and benevolent, and who always refrains from quoting nonsense in his mouth, and who does not induce unrighteous karma in his body and mind.

"Again, relics, there is the Bodhisattva Mahasattva's practice of the six paramitas, who is diligent and benevolent, and from one Buddha country to another, he cuts off the three evil realms of sentient beings, so that he can easily establish the path of good pleasures.

"Again, son of relics, there is the Bodhisattva Mahasattva, who dwells in the six paramitas, and who is always the head of the paramita, who practises courageously, and who gives all the pleasures of all sentient beings without any restraint, and all sentient beings who need to eat and eat, drink and drink, multiply and ride, garment and garment, and fragrance of flowers, and all that they need, and all that they need, and that they rejoice in giving and ordering, and that they rejoice in giving and ordering, and that they do not lack, that they rejoice in giving and ordering, that they do not lack, that they do so with all the means they need. Shi has advised the practice of the Three Bodhi Paths.

"Again, son of relics, there is the Bodhisattva Mahasattva, although he dwells in the six kinds of paramita, and with the pure vows of paramita as the head, he practices courageously, embodies the body, speech, and mind of the pure discipline, and exhorts the sentient beings to practice the law as such, so that the practice is complete quickly.

"Again, son of relics, there is the Bodhisattva Mahasattva, who dwells in the six kinds of paramitas, and who always takes patience as the first step, practices courageously, away from all anger and other minds, and exhorts sentient beings to make the practice so that the practice is so forbearant and quickly complete.

"Again, son of relics, there is the Bodhisattva Mahasattva, who dwells in the six kinds of paramitas, but who always takes the diligent paramita as the head, who practices courageously, who is full of all the good dharmas, and who exhorts sentient beings to make their practice diligent and complete it quickly.

"Again, son of relics, there is the Bodhisattva Mahasattva, who dwells in the six paramitas, but who always takes the meditation of paramita as the head, who practices courageously, who has the ability to practice all the victories of samadhi, and who exhorts all sentient beings to make the practice as victorious and complete as it is.

"Again, son of relics, there is the Bodhisattva Mahasattva, although he dwells in the six paramitas, and with Prajnaparamita as the head of the group, who practices courageously, with all the vipassanas, and exhorts all sentient beings to practice as if they were victorious and wise, and to make them complete quickly.

"Again, son of relics, there is the Bodhisattva Mahasattva's practice of Prajnaparamita, which is convenient and skillful to incarnate like a Buddha, and to go all over the hells, to live beings, to the realm of ghosts, to be human, and to be like heavens.

"Again, relics, there are Bodhisattvas Mahasattvas who dwell in generosity, purification, patience, perseverance, meditation, and prajnaparamita, incarnate like Buddhas, and go to the Buddhas of the Ten Directions, such as the Buddhas, to proclaim the Dharma for all sentient beings, to make offerings, respect, respect and praise to the Buddhas, to hear the Dharma in the Buddhas, to purify the Buddha land, to see the subtle purity of the Buddha land in the ten directions, and to start the most solemn and pure Buddha land, and to settle in the great bodhisattvas of the ten lifetimes, so that they can quickly attain the supreme bodhi that they seek.

"Again, relics, there are the Bodhisattva Mahasattvas who practice generosity, purification, patience, perseverance, meditation, and prajnaparamita, with thirty-two husbands, eighty good times, complete and solemn, and all the roots are fierce and pure, and all beings who see them love to respect the pure mind, and because of the persuasion, they gradually attain the three-vehicle nirvana according to their root desires.

"If so, relics, the Bodhisattva Mahasattva, who practices Prajnaparamita, should learn to purify the body, speech, and mind.

"Again, son of relics, there is the Bodhisattva Mahasattva's practice of generosity, purification, patience, perseverance, meditation, and prajnaparamita, even though the roots are the most victorious and beneficial, and they do not rely on this to underestimate him.

"Again, son of relics, there is the Bodhisattva Mahasattva, from the beginning of his mind to the unattained and unregressive ground, who dwells in the precepts of Paramita and does not fall into evil pleasures at all times.

"Again, son of relics, there is the Bodhisattva Mahasattva, who never gives up the ten good karmic paths from the beginning of his mind to the land of non-retreat.

"Again, son of relics, there is the Bodhisattva Mahasattva, who dwells in the precepts of Paramita, who is the king of the wheel and achieves the Seven Jewels, who teaches the Dharma not to be illegal, who establishes affection in the Ten Good Paths, and who also gives to the poor with treasures.

"Again, son of relics, there is the Bodhisattva Mahasattva, who dwells in the precepts of Paramita, receives the retribution of hundreds of thousand wheels, encounters immeasurable hundreds of thousands of Buddhas, and makes offerings to those who are respectful, respectful, and admirable.

"Again, relics, there are the Bodhisattva Mahasattvas who dwell in generosity, purification, patience, diligence, meditation, and prajnaparamita, who often illuminate the practice of blind and sentient beings with evil views, and also hold this clarity and always illuminate themselves and even the supreme bodhi, and this Dharma illuminates the light of the Dharma and does not give up. The relics are the causes of the Bodhisattva Mahasattva, and they always arise in the Dharma.

"That's why, relics, the bodhisattvas Mahasattvas who practice Prajnaparamita, have no room for temporary amenity in the three sinful karmas of body, speech, and mind."

At that time, the white Buddha of the relics said: "World-honored one, what is the name of the bodhisattvas Mahasattvas who have sinful body karma, sinful speech karma, and sinful mind karma? ”

The Buddha said to the relics of Gu Shou: "Relics, if the Bodhisattva Mahasattva recites as follows: 'This is the body, and I have started karma because of this; This is the language, and I started the language industry because of this; This is the intention, and I have the intention to do business because of this. 'The relics, like these, are called the bodhisattvas Mahasattva's sinful body, sinful speech, and sinful mind.

"Again, relics, the bodhisattvas Mahasattvas who practice Prajnaparamita do not have physical karma, no speech and speech, and no mind.

"Again, relics, if the Bodhisattva Mahasattva practises Prajnaparamita and attains the body, speech, mind, and karma, then he has a mind of greed, transgression, anger, slackness, distraction, and evil wisdom, and if he has this mind, he is not called a Bodhisattva Mahasattva.

"That's why, relics, the bodhisattvas Mahasattvas practice Prajnaparamita, and those who give birth to this thought are useless.

"Again, relics, the bodhisattvas Mahasattvas practice generosity, purification, patience, perseverance, meditation, and prajnaparamita, and the three kinds of gross beginnings, speech, and intentions are useless. Why? The relics, the bodhisattvas and Mahasattvas who practice the six kinds of paramita, can purify all the gross causes of the body, the gross causes of all speech, and the gross causes of all minds. ”

At that time, the white Buddha of the relics said: "World-honored, can the Bodhisattva Mahasattva purify the body, speech, and mind? ”

The Buddha told the relics of Gushou and said: "Relics, all the bodhisattvas and Mahasattvas who practice the six kinds of paramita must not be heavy in their bodies, they must not speak and speak in a heavy manner, and they must not be heavy in their minds and minds. In this way, the relics, the bodhisattvas Mahasattvas practice the six kinds of paramita, and they can purify the body, speech, and mind.

"Again, son of relics, if the Bodhisattva Mahasattva, from the beginning of his mind, is always happy to receive the ten good karmic paths, does not have a sound mind, does not have a solitary awareness, and has compassion for all sentient beings, he always has compassion to remove his suffering, and he always has compassion and desire to be happy with him. Relic, I also say that if you are a bodhisattva Mahasattva, you can purify your body, speech, and mind, and you can win the world with compassion and strength.

"Again, relics, there is the Bodhisattva Mahasattva's practice of generosity, purification, patience, diligence, meditation, prajnaparamita, and the path of pure bodhi."

At that time, the white Buddha of the relics said: "World-honored, what is the name of the cloud Bodhisattva Mahasattva Bodhi Dao? ”

The Buddha told the Buddha that when practicing the six kinds of paramita, the bodhisattvas and Mahasattvas should not have karma and weight, they should not speak with karma and speech, they should not have heavy karma, they should not be heavy, they should not give paramita, they should not purify their precepts, they should not endure Paramita, they should not practice Paramita, they should not meditate on Paramita, they should not be prajnaparamita, they should not hear, they should not be enlightened, they should not be bodhisattvas, they should not come as they come. The relics are the Bodhisattva Mahasattva's Bodhi Path. Why? The Bodhi path is inextricable in all dharmas.

"Again, relics, there are the Bodhisattva Mahasattvas who practice generosity, purification, patience, diligence, meditation, prajnaparamita, and those who are incapable of controlling the path of Bodhi."

At that time, the white Buddha of the relics said: "World-honored one, why did the Bodhisattva Mahasattva practice the six kinds of paramita, and the incompetent one of the Bodhi Path? ”

The Buddha told Gu Shou Relic Son: "Relic son, when the Bodhisattva Mahasattva practices the six kinds of paramita, he does not look at color, does not receive, think, act, and know; not in the eyes, in the ears, nose, tongue, body, mind; No color, no sound, fragrance, taste, touch, law; Without vision, ears, nose, tongue, body, and mind; No ****, no sound, fragrance, taste, touch, dharma realm; It does not look at the realm of consciousness, nor does it focus on the ears, nose, tongue, body, or consciousness; not to touch the eyes, ears, nose, tongue, body, or mind; Do not touch the objects that arise from the eyes, and do not touch the ears, nose, tongue, body, and mind to the objects that arise from the causes; It does not touch the boundaries of the earth, water, fire, wind, air, or consciousness; There is no cause and effect, and there is no such thing as an infernal, dependent relationship, an increase in the upper relationship, and the Dharma arising from the dependent relationship; Not ignorance, not walking, knowing, fame, six places, touching, receiving, loving, taking, having, living, old age, death, sorrows, sorrows; Without giving paramita, without purification, patience, diligence, meditation, prajnaparamita; There is no inner space, no outer space, inner and outer space, empty space, great emptiness, sublime emptiness, existential emptiness, non-existent emptiness, ultimate emptiness, boundless emptiness, scattered emptiness, unmutated emptiness, intrinsic emptiness, self-phase emptiness, co-phase emptiness, all dharma emptiness, unattainable emptiness, asexual emptiness, self-nature emptiness, asexual self-nature emptiness; There is no truth, no dharma, dharma, no falsehood, no variation, equality, detachment, legality, dharma, reality, void realm, and inconceivable realm; There are no four mindful dwellings, no four righteous judgments, four divine feet, five roots, five forces, seven consciousness branches, and eight holy path branches; There is no noble truth of suffering, no noble truth of collection, extinction, and path; There are no four meditations, no four immeasurables, four immeasurables; There are no eight liberations, no eight victories, nine times of determination, and ten repetitions; There is no empty door to liberation, no door to non-appearance, no desire to be liberated; There is no dharani gate, no samadhi gate; There is no land of great joy, no land of departing from dirt, no land of light, land of flame and wisdom, land of great difficulty, land of present, land of travel, land of immobility, land of good wisdom, land of law; No five eyes, no six magical powers; Without the ten powers of the Buddha, without the four fearlessness, the four unhindered understanding, the great compassion, the great joy, the great sacrifice, and the eighteen Buddhas do not share the Dharma; There are no thirty-two great scholars, and there are no eighty to follow; There is no forgetfulness of the law, and there is no permanent dwelling; Not all wisdom, not all wisdom, all wisdom; There is no pre-flowing fruit, no one coming, no returning, arhat fruit, and solitary bodhi; Without all the bodhisattvas and Mahasattvas, without the supreme bodhi of all the Buddhas.

"Relics, for this reason, the Bodhisattvas Mahasattvas practice the six kinds of paramita to increase the blazing pleasure of the Bodhi Path.

"Again, son of relics, there is the Bodhisattva Mahasattva who dwells in Prajnaparamita and is able to complete all wisdom quickly; Cheng Shengzhi is wise, close all the sinister and evil doors, not be poor and lowly by people, all roots have enough and strict appearance, and the world's heavens, people, Asura, etc., are respected and respectfully offered. ”

At that time, the white Buddha of the relics said: "World-honored one, what is the name of the Bodhisattva Mahasattva's victorious wisdom? ”

The Buddha told Gu Shou Relic Zi and said: "The relics are the Bodhisattva Mahasattva's wisdom and wisdom, and he sees all the Buddhas in the world of the Ten Directions, such as the Buddha's enlightenment, the Buddha's righteousness, and the Buddha's teachings, and all the sounds, Bodhisattvas, monks, etc., and also sees the pure merits and solemn aspects of the land.

"The relics are the Bodhisattva Mahasattva's wisdom because he does not think about the world, the world, the Dharma, the Bodhisattva, the sound, the consciousness, the self, the Buddha, the Buddha.

"Again, sons of relics, the bodhisattvas Mahasattvas are wise enough to give paramita, but not to paramita; Although purification, patience, diligence, meditation, and prajnaparamita are practiced, one cannot purify vows, patience, diligence, meditation, and prajnaparamita.

"The Bodhisattvas Mahasattvas are wise enough to dwell in the inner space, but not in the inner space; Although we dwell in outer space, inner and outer space, emptiness, great emptiness, supreme emptiness, existential emptiness, non-existent emptiness, ultimate emptiness, boundless emptiness, scattered emptiness, unmutated emptiness, intrinsic emptiness, self-phase emptiness, co-phase emptiness, all dharma emptiness, unattainable emptiness, asexual emptiness, self-nature emptiness, asexual self-nature emptiness, and asexual self-emptiness, but not outer space or even asexual self-emptiness.

"The bodhisattvas Mahasattvas are wise from this, and although they dwell in the truth, they cannot be truthful; Although they dwell in the realm of law, dharma, non-falsehood, non-variability, equality, detachment, legality, dharma-dwelling, actuality, void realm, and inconceivable realm, they cannot live in the realm of dharma or even inconceivable realm.

"The Bodhisattvas Mahasattvas are wise because of this, although they practice the four minds, they cannot dwell in the four minds; Although he cultivates the Four Righteous Judgments, the Four Divine Feet, the Five Roots, the Five Forces, the Seven Consciousness Branches, and the Eight Sacred Dao Branches, he cannot practice the Four Righteous Judgments or even the Eight Noble Dao Branches.

"The bodhisattvas Mahasattvas are wise enough to dwell in the noble truth of suffering, but not in the noble truth of suffering; Although we live in the noble truths of gathering, extinguishing, and the path, we cannot gather, extinguish, and the noble truths of the path.

"The Bodhisattvas Mahasattvas are wise enough to practice the four meditations, but they are not allowed to meditate; Although the cultivation of the four immeasurables and the four colorless determinations, the four immeasurables and the four colorless determinations are not allowed.

"The Bodhisattvas Mahasattvas are wise enough to practice the eight liberations, but they are not liberated; Although the eight victories, the nine times, and the ten times are cultivated, they cannot be the eight victories, the nine times, and the ten times.

"The Bodhisattvas Mahasattvas are wise enough to cultivate the Gate of Empty Liberation, but they are not able to emptiness the Gate of Liberation; Although we cultivate the door of non-appearance and unwillingness liberation, we cannot do so without appearance and unwillingness to liberate from the door.

"The Bodhisattvas Mahasattvas are wise enough to cultivate all dharani gates, but not all dharani gates; Although all the samadhi gates are cultivated, all the samadhi gates are not allowed.

"The Bodhisattvas Mahasattvas are wise because of this, although they cultivate the land with great joy, they cannot be extremely happy; Although they cultivate from the land of dirt, the land of light, the land of flame and wisdom, the land of extreme invincibility, the land of the present, the land of travel, the land of immobility, the land of good wisdom, and the land of the clouds, they must not leave the land of dirt or even the land of the clouds.

"The Bodhisattvas Mahasattvas are wise because of this, although they cultivate the five eyes, they cannot have the five eyes; Although he cultivates six divine powers, he cannot have six divine powers.

"The Bodhisattvas Mahasattvas are wise because of this, although they cultivate the ten powers of the Buddha, they do not have the ten powers of the Buddha; Although the practice of the four fearless, the four unhindered, the great compassion, the great joy, the great devotion, and the eighteen Buddhas do not share the Dharma, but the four fearlessness and even the eighteen Buddhas do not share the Dharma.

"The Bodhisattvas Mahasattvas are wise because of this, although they practice the 32 great scholars, they do not have the 32 great scholars; Although it is good to cultivate eighty, it is not good to be eighty.

"The Bodhisattvas Mahasattvas are wise from this, and although they practice without forgetting the Dharma, they must not forget the Dharma; Although the permanent dwelling nature is cultivated, the permanent dwelling nature is not allowed.

"The Bodhisattvas Mahasattvas are wise because of this, although they cultivate all wisdom, they do not have all wisdom; Although the Tao is wise and all wise, but not the Tao and all are wise.

"The Bodhisattvas Mahasattvas are wise because of this, although they practice all the Bodhisattva Mahasattva actions, they cannot do all the Bodhisattva Mahasattva actions; Although the Buddhas are supreme and upright Bodhi, they cannot be supreme and upright Bodhi of all Buddhas.

"The relics are the wisdom of the Bodhisattva Mahasattva. The bodhisattvas Mahasattvas attain this wisdom and are able to complete all the Dharma quickly, although they can complete all the Dharma, but they have no attachment to the Dharma and have no taking, and all the Dharma is self-empty.

"Again, relics, there is the Bodhisattva Mahasattva's practice of generosity, purification, patience, diligence, meditation, and prajnaparamita, and the purification of the five eyes. What is five? The so-called naked eye, heavenly eye, discerning eye, Dharma eye, and Buddha's eye. ”

At that time, the relics of the White Buddha said: "World-honored, Yunhe Bodhisattva Mahasattva has purified the naked eye? ”

The Buddha told Gu Shou Relic Zi and said: "Relic son, there is a Bodhisattva Mahasattva who has purified the naked eye, and can see the hundred feet of the Buddha; There is the Bodhisattva Mahasattva, who has purified his eyes and can see two hundred feet; There is the Bodhisattva Mahasattva, who has purified his naked eyes and can see three hundred feet; There is a bodhisattva Mahasattva who has purified his physical eyes and can see four hundred, five hundred, six hundred, and even a thousand feet; There is the Bodhisattva Mahasattva's pure eyes, and he can see a continent clearly; There is the Bodhisattva Mahasattva, who has purified his naked eyes and can see the boundaries of the two continents; There is the Bodhisattva Mahasattva, who has purified his eyes and can see the boundaries of the three continents; There is the Bodhisattva Mahasattva, who has purified his eyes and can see the boundaries of the four continents; There is the Bodhisattva Mahasattva, who has purified his eyes and can see the small worlds; There is the Bodhisattva Mahasattva, who purifies the naked eye and sees the thousand worlds clearly; There is a Bodhisattva Mahasattva who has purified his eyes and can see the world clearly.

"The relics are for the Bodhisattva Mahasattva to purify the flesh."

At that time, the relics replied to the Buddha's words: "World-honored, Yun He Bodhisattva Mahasattva has the eyes of heaven? ”

The Buddha said to Gu Shou Relic: "Relics, all the Bodhisattvas Mahasattvas have pure heavenly eyes, and they can see all the heavenly eyes of the four great kings, and they also know the truth; He can see everything for thirty-three days, the night sky, the history of many days, the happy change of the day, and he is free to see what he sees every day, and he knows the truth. The bodhisattvas Mahasattvas have pure heavenly eyes, and they can see everything that the Brahmanas see in the heavens, and they know it as they are; He can see everything Brahma Aida, Brahma Heaven, and the Great Brahma Heaven see, and know it as it is. The bodhisattvas Mahasattvas have the pure eyes of heaven and can see everything that the eyes of the heavens see, and they know it as they are; I can see everything that is seen in the little light sky, the immeasurable light day, and the aurora pure heaven and the eye sees it, and I know it as it is. The bodhisattvas Mahasattvas have pure heavenly eyes, and they can see everything that they see with the pure heavenly eyes, and they know it as they are; He can see all the pure heavens of less, immeasurable, and all the pure heavens with his eyes, and he knows the truth. The bodhisattvas Mahasattvas have the eyes of heaven and can see everything that the eyes of the heavens see, and they know the truth; I can see everything that is less than the vast sky, the infinite wide sky, and the vast fruit every day, and I know it as it is. The bodhisattvas Mahasattvas have the pure eyes of heaven and can see everything that they see with their heavenly eyes without thinking and sentient beings, and they also know the truth. The bodhisattvas Mahasattvas have the eyes of heaven and can see everything without trouble, and they know it as they are; I can see all the days without heat, the good days, the good days, and the colors that I see every day, and I know the truth.

"Relics, there is the Bodhisattva Mahasattva's heavenly eyes that see, and all the four kings, the heavens, and even the heavenly eyes of the color heavens cannot be seen or known.

"Relics, all the bodhisattvas and Mahasattvas have attained the purification of the heavenly eyes, and they can see that in the worlds such as the Ten Directions, the Buddhas, and the Buddhas, all sentient beings are dead in this life and in other lives, and they also know the truth.

"The relics are for the Bodhisattva Mahasattva to purify the heavenly eyes."

At that time, the relics replied to the Buddha's words: "World-honored, how can the Bodhisattva Mahasattva have pure eyes? ”

The Buddha told Gushou Relic Zi and said: "Relics, all Bodhisattvas and Mahasattvas have pure eyes, and they do not see the Dharma if there is a do, if there is no action, if there is no law, if there is no leakage, if there is no leakage, if there is no law, if there is a world, if there is no world, if there is no law, if there is no sin, if there is no sin, if there is no sin, if there is no law, if there is a pure, if there is no law, if there is color, if there is no color, if there is no law, if there is no right, if there is no right, if there is no law, if there is a past, if there is a future, if there is a present, if there is a law, if there is a desire system, if **** system, if there is no color system, if there is no law, if there is no law, if there is no good, if there is no memory, If you don't see the Dharma, if you see it, if you don't see it, if you don't see it, if you don't see it

"The relics are the Bodhisattva Mahasattva's pure eyes, and he sees and does not see, hear, hear, perceive, and perceive all the Dharma.

"The relics are for the Bodhisattva Mahasattva to gain pure discernment."

At that time, the relics replied to the Buddha's words: "World-honored, how can the Bodhisattva Mahasattva have a pure Dharma eye? ”

The Buddha told the relics of Gushou and said: "The relics, the bodhisattvas and Mahasattvas have attained the pure eyes of the Dharma, and can truthfully know the differences between the Buddhas, which means that they know truthfully: this is to follow the faith, this is to follow the Dharma, this is to act without phase, this dwelling is empty, this dwelling is without appearance, and this dwelling is without wishing."

"And know truthfully: this is the five roots from the door of empty liberation, from the five roots of uninterrupted determination, from the infernal determination of liberation cognition, from the liberating cognition of eternity to the eternal breaking of the three knots, and to attain the pre-flowing fruits—sakya seeing, abstinence, and doubt, which are called the three knots; Returning to the first cultivation path, thin desire, greed, and ignorance, get a fruit; Returning to the high-grade cultivation path, lust, greed, and ignorance, and not returning the fruit; Returning to the path of increasing the ascending path, doing all the five shuns and attaching the knots, and obtaining the arhat fruit - lustful greed, colorless greed, ignorance, slowness, and dropping, is called the five shuns and upper knots.

"And know truthfully: this starts from the door of liberation from the unphased five roots, from the five roots from the uninterrupted determination, from the uninterrupted determination of the liberation of the knowledge, from the liberation of the knowledge of the eternal breaking of the three knots, to obtain the pre-flowing fruit; Returning to the first cultivation path, thin desire, greed, and ignorance, get a fruit; Returning to the high-grade cultivation path, lust, greed, and ignorance, and not returning the fruit; Restore the path of cultivation by increasing the ascendancy, and divide the knot as far as the five are attached, and obtain the arhat fruit.

"And know truthfully: This starts from the door of unwilling liberation with five roots, from the five roots from the infernal determination, from the uninterrupted determination of the liberation of the knowledge, from the liberation of the knowledge of the eternal break of the three knots, and obtains the pre-flowing fruit; Returning to the first cultivation path, thin desire, greed, and ignorance, get a fruit; Returning to the high-grade cultivation path, lust, greed, and ignorance, and not returning the fruit; Restore the path of cultivation by increasing the ascendancy, and divide the knot as far as the five are attached, and obtain the arhat fruit.

"And know truthfully: This is from the door of emptiness and non-phase liberation from the five roots, from the five roots of the uninterrupted determination, from the infernal determination of the liberation of the knowledge, from the liberation of the knowledge of the eternal breaking of the three knots, to obtain the pre-flowing fruit; Returning to the first cultivation path, thin desire, greed, and ignorance, get a fruit; Returning to the high-grade cultivation path, lust, greed, and ignorance, and not returning the fruit; Restore the path of cultivation by increasing the ascendancy, and divide the knot as far as the five are attached, and obtain the arhat fruit.

"And know truthfully: This is from the door of emptiness and unwillingness liberation with five roots, from the five roots from the uninterrupted determination, from the uninterrupted determination of the liberation of the knowledge, from the liberation of the knowledge of eternity to the eternal break of the three knots, to obtain the pre-flowing fruit; Returning to the first cultivation path, thin desire, greed, and ignorance, get a fruit; Returning to the high-grade cultivation path, lust, greed, and ignorance, and not returning the fruit; Restore the path of cultivation by increasing the ascendancy, and divide the knot as far as the five are attached, and obtain the arhat fruit.

"And know truthfully: This starts from the door of unphased and unwilling liberation with five roots, from the five roots from the uninterrupted determination, from the infernal determination of the liberation of the knowledge, from the liberation of the knowledge of eternity to the eternal breaking of the three knots, and the pre-flow of fruits; Returning to the first cultivation path, thin desire, greed, and ignorance, get a fruit; Returning to the high-grade cultivation path, lust, greed, and ignorance, and not returning the fruit; Restore the path of cultivation by increasing the ascendancy, and divide the knot as far as the five are attached, and obtain the arhat fruit.

"And know truthfully: This is from the door of emptiness, non-appearance, and unwillingness to liberate from the five roots, from the five roots, from the uninterrupted understanding, from the liberation of the cognition, from the liberation of the cognition of eternity, the eternal breaking of the three knots, to obtain the pre-flowing fruit; Returning to the first cultivation path, thin desire, greed, and ignorance, get a fruit; Returning to the high-grade cultivation path, lust, greed, and ignorance, and not returning the fruit; Restore the path of cultivation by increasing the ascendancy, and divide the knot as far as the five are attached, and obtain the arhat fruit.

"The relics are for the Bodhisattva Mahasattva to obtain a pure dharma eye.

"Again, relics, the Bodhisattvas Mahasattva's pure eyes can know truthfully: if it is a kind of mitsurantha, from the door of emptiness, non-appearance, and unwillingness liberation, from the five roots of liberation, from the five roots, from the uninterrupted understanding, from the liberation of the cognition, to truthfully know that all the collective dharmas are extinguished, from the knowledge of this, to overcome the five roots, to stop all afflictions, and to attain the attainment of enlightenment. The relics are for the Bodhisattva Mahasattva to obtain the purification of the Dharma eye.

"Again, relics, the Bodhisattva Mahasattva's pure eyes can be truthfully known: This Bodhisattva Mahasattva's initial intention is to practice the practice of giving Paramita, to practice pure vows, patience, diligence, meditation, and Prajnaparamita, to attain the root of faith, the root of diligence, and the convenience and skillfulness of the Dharma, and to think about the body and increase the good Dharma. It is the Bodhisattva Mahasattva, or the great family of the Kshatriyas, or the great family of the Brahmins, or the great family of the growers, or the great family of laymen, or the four great kings and the heavens, or the thirty-three days, or the night sky, or the day of seeing the history, or the day of happiness and change, or the day of birth and the transformation of others, and the life of the heavens, and the life of the heavens of perfection, and the joy of all sentient beings, and the joy of all sentient beings, and the ability to give all kinds of wonderful instruments of joy, and also to purify all kinds of Buddha lands, and to make offerings with all kinds of wonderful offerings, to respect, respect, and praise all the Buddhas, and not to fall into the places of sound and hearing, and to be enlightened, and even the supreme bodhi will not retreat. The relics are for the Bodhisattva Mahasattva to obtain the purification of the Dharma eye.

"Again, relics, the Bodhisattva Mahasattva's pure Dharma Eye can know truthfully: this Bodhisattva Mahasattva has been remembered in the Supreme Righteous Bodhi, this Bodhisattva Mahasattva has been remembered in the Supreme Righteous Bodhi, and this Bodhisattva Mahasattva has been remembered in the Supreme Righteous Bodhi; This Bodhisattva Mahasattva will not retreat from the supreme and upright Bodhi, and this Bodhisattva Mahasattva can still retreat from the supreme and upright Bodhi; This Bodhisattva Mahasattva has dwelt in the land of non-retreat, this Bodhisattva Mahasattva has not dwelled in the land of non-retreat; This Bodhisattva Mahasattva's supernatural powers have been consummated, and this Bodhisattva Mahasattva's supernatural powers have not been consummated; This Bodhisattva Mahasattva's supernatural powers have been consummated, and he can go to the Buddhas of the Ten Directions and other Buddha worlds to make offerings of respect, respect, and admiration for all the Buddhas and Bodhisattvas and Mahasattvas; This Bodhisattva Mahasattva's supernatural powers are not perfect, so he cannot go to the Buddha worlds such as the Ten Directions to make offerings to all the Buddhas who are respectful, respectful, and admiring all the Buddhas, Avatars, Enlightenments, and the Bodhisattvas and Mahasattvas; This Bodhisattva Mahasattva has attained supernatural powers, but this Bodhisattva Mahasattva has not attained supernatural powers; This Bodhisattva Mahasattva has attained lifeless forbearance, and this Bodhisattva Mahasattva has not attained lifeless forbearance; This Bodhisattva Mahasattva has attained a special root, this Bodhisattva Mahasattva has not attained a special root; This Bodhisattva Mahasattva has purified the Buddha land, and this Bodhisattva Mahasattva has not purified the Buddha land; This Bodhisattva Mahasattva is mature and sentient, this Bodhisattva Mahasattva is immature and sentient; This Bodhisattva Mahasattva has received a great wish, and this Bodhisattva Mahasattva has not attained a great wish; This Bodhisattva Mahasattva has been praised by all Buddhas, and this Bodhisattva Mahasattva has not been praised by all Buddhas; This Bodhisattva Mahasattva is close to the Buddhas, this Bodhisattva Mahasattva is not close to the Buddhas; This Bodhisattva Mahasattva has an immeasurable lifespan, and this Bodhisattva Mahasattva has a lifespan; This Bodhisattva Mahasattva is immeasurable when he is supreme and righteous Bodhi, and this Bodhisattva Mahasattva is immeasurable when he is supreme and righteous Bodhi; There is a bodhisattva monk when this Bodhisattva Mahasattva is the supreme and upright Bodhi, and there is no Bodhisattva Sangha when this Bodhisattva Mahasattva is the supreme and upright Bodhi; This Bodhisattva Mahasattva specializes in altruistic actions, and this Bodhisattva Mahasattva also cultivates self-benefiting actions; This Bodhisattva Mahasattva has difficulties and asceticisms, and this Bodhisattva Mahasattva has no difficulties and asceticisms; This Bodhisattva Mahasattva is related to a lifetime, and this Bodhisattva Mahasattva is a multi-lifetime line; This Bodhisattva Mahasattva has lived last, this Bodhisattva Mahasattva has not lived last; This Bodhisattva Mahasattva has sat on the seat of the Wonderful Bodhi, and this Bodhisattva Mahasattva has not sat on the Seat of the Wonderful Bodhi; This Bodhisattva Mahasattva has no demons, and this Bodhisattva Mahasattva has demons. The relics are for the Bodhisattva Mahasattva to obtain the purification of the Dharma eye. ”

At that time, the relics replied to the Buddha's words: "World-honored, how can the Bodhisattva Mahasattva purify the eyes of the Buddha? ”

The Buddha said to Gu Shou Relic: "The relics, all the Bodhisattvas Mahasattva have an inseparable bodhichitta and enter the vajra metaphor to attain all the wisdom, and achieve the Buddha's ten powers, the four fearlessness, the four unhindered understanding, the great compassion, the great joy, the great sacrifice, the eighteen Buddhas and other immeasurable and boundless incredible special merits, and then achieve the Buddha's eyes without obstacles and obstacles." The bodhisattvas and Mahasattvas are pure Buddha eyes, transcending all sounds, hearings, and enlightening wisdom, seeing everything, hearing everything, perceiving everything, knowing everything, and seeing all appearances in all dharmas. The relics are for the Bodhisattva Mahasattva to purify the Buddha's eyes. Relics, the Bodhisattvas and Mahasattvas want to attain the supreme and upright Bodhi, and they have to be so pure as the Buddha's eyes.

"Son of relics, if the Bodhisattva Mahasattva wants to attain such pure eyes, he should practice generosity, purification, patience, diligence, meditation, and prajnaparamita. Why? The relics, such as the six paramitas, are all pure and good, and they are called the good dharma of shravaka, the good dharma of enlightenment, the good dharma of bodhisattvas, and the good dharma of nyorai.

"Son of relics, if you are asking, 'What is the Dharma that can capture all the good Dharma?' He replied, 'Very deep Prajnaparamita.' 'Why?' The relics, the profound prajnaparamita, are the birth mother and adoptive mother of all the good dharmas, and can give birth to and nurture generosity, purification, patience, diligence, meditation, prajnaparamita, and the five eyes and other immeasurable and boundless inconceivable merits.

"Son of relics, if the Bodhisattva Mahasattva wants to have such pure eyes, he should learn Prajnaparamita.

"Son of relics, if the Bodhisattva Mahasattva wants to attain the supreme and upright Bodhi, he should learn to purify his five eyes.

"Son of relics, if the Bodhisattva Mahasattva can learn to purify the five eyes, he will be the supreme and righteous Bodhi.