At that time, when the World-Honored One knew that all the worlds had come to the assembly, if the Heavenly Demon Brahmanas, if the Shamanas, if the Brahmanas, if the Kindharta, if the Avatars, if the dragon gods, if the Bodhisattvas Mahasattvas had all the last Bodhisattvas and Mahasattvas who lived in the last place, and if all the remaining people who were destined for the Dharma and non-human beings had come to the assembly, he would say to the Bodhisattva Mahasattva: "If the Bodhisattva Mahasattva wants to realize all the aspects of the Dharma, he should learn Prajnaparamita." Pen %Fun %Pavilion www.biquge.info"

When the relics heard what the Buddha said, they got up from their seats with joy, bowed their feet to the Buddha's place, crossed their left shoulders, landed on their right knees, and put their palms together respectfully and said to the Buddha: "World-honored one, the Bodhisattva Mahasattva wants to realize all aspects of the Dharma, and should learn Prajnaparamita?" ”

The Buddha told the relics of Gushou and said: "Relics, all the bodhisattvas and Mahasattvas should take it as a convenience to live without dwelling, and settle down in Prajnaparamita.

"The bodhisattvas Mahasattvas should give paramita in a complete manner without giving away, and the giver, the receiver, and the things that are given should not be obtained.

"The bodhisattvas and Mahasattvas should make it convenient for them to purify the paramita without protection, and they should not be able to commit any offense or not commit it.

"The bodhisattvas and Mahasattvas should take nothing as a convenience, and fully endure Paramita, so that they cannot move or move.

"The bodhisattvas Mahasattvas should take the lack of diligence as a convenience, and complete the perfection of paramita, and be diligent in body and mind, and be intimate.

"The bodhisattvas and Mahasattvas should meditate on Paramita completely without thinking for the convenience of being tasteless.

"The bodhisattvas and Mahasattvas should make it convenient for them to attain the perfection of Prajnaparamita, and the dharma nature and the relationship cannot be attained.

"Again, relics, the bodhisattvas Mahasattvas dwell in Prajnaparamita, and for the convenience of having nothing to gain, should complete the four mindful dwellings, the four righteous judgments, the four divine feet, the five roots, the five forces, the seven consciousness branches, and the eight noble path branches, which are the 37 bodhi divisions that cannot be attained.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita, and for the convenience of having nothing to gain, should complete the door of liberation of emptiness, the door of liberation without appearance, the door of liberation without desire, and the door of liberation without desire, and the three gates of liberation cannot be attained.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita, and for the convenience of having nothing to gain, should complete the four meditations, the four immeasurables, and the four immeasurable concentrations, and the meditations, immeasurables, and colorless concentrations cannot be attained.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita, and for the convenience of having nothing to gain, should complete the eight liberations, the eight victories, the nine stages of determination, and the ten repetitions.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita, and for the convenience of having nothing to gain, should complete the nine thoughts, namely, the thoughts of swelling of the cheeks, the thoughts of pus, the thoughts of redness, the thoughts of green stasis, the thoughts of pecking, the thoughts of separation, the thoughts of bones, the thoughts of burning, all the worlds that cannot be guaranteed, and all the thoughts that cannot be obtained.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita, and for the convenience of having nothing to gain, should complete the ten follow-up thoughts, which are the Buddha's thoughts, the Dharma's thoughts, the monks' thoughts, the precepts' thoughts, the sacrificial thoughts, the heavens' thoughts, the thoughts of entering and exiting, the thoughts of disgust, the thoughts of death, and the thoughts of the body.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita and make it convenient for them to attain nothingness, and they should fulfill the ten thoughts, namely, impermanence, suffering, non-thinking, impurity, death, all worldly unhappiness, anorexia, cessation, renunciation, and extinction.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita and make it convenient for them to attain nothing, and they should complete the eleven wisdoms, namely the wisdom of suffering, the wisdom of concentration, the wisdom of extinction, the wisdom of the path, the wisdom of exhaustion, the wisdom of non-existence, the wisdom of the dharma, the wisdom of kind, the wisdom of the world, the wisdom of the other, the wisdom of the saying, and the wisdom of the wisdom cannot be attained.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita and make it convenient for them to have nothing to gain, and they should be able to find and serve samadhi, to serve samadhi without seeking, and to serve samadhi without seeking.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita, and for the convenience of not attaining anything, should be fully aware of the roots, known roots, and knowing roots, and if the roots are not attainable.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita and make it convenient for them to attain nothing, and they should complete the impure contemplation, the pervasive contemplation, all the wisdom and all the samadhi and Vipassana, as the five unattainable causes.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita and make it convenient for them to attain nothing, and should complete the four regencies, the four victorious dwellings, the three enlightenments, the five eyes, the six spiritual powers, and the six paramitas, and so on are the six kinds of unattainable.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita and make it convenient for them to attain nothing, and they should complete the seven noble wealth, the eight great masters, the nine sentient beings, the dharani gates, and the samadhi gates, and so on are the five kinds of unattainable.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita, and for the convenience of having nothing to gain, should complete the ten grounds, the ten elements, the ten forbearances, and the twenty increases the happiness, such as the four kinds of unattainable.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita and make it convenient for them to attain nothing, and they should attain the perfection of the Ten Powers, the Four Fearlessness, the Four Unhindered Understanding, the Eighteen Buddhas Uncommon Dharma, the Thirty-two Great Scholars, and the Eighty Followers, if these are the six kinds of unattainable.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita and make it convenient for them to attain nothing, and they should be complete without forgetting the Dharma, abiding in abode, all wisdom, all wisdom in the path, all wisdom in all aspects, and all subtle wisdom in all aspects, such as the six dharmas cannot be attained.

"The bodhisattvas Mahasattvas dwell in Prajnaparamita and make it convenient for them to attain nothing, and should complete the Dharma of great compassion, great compassion, great joy, great devotion, and the immeasurable and boundless Dharma, as the Dharma cannot be attained.

"Again, son of relics, if the Bodhisattva Mahasattva wants to attain all wisdom, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to complete all wisdom, all wisdom, and all wisdom, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to complete all sentient beings, all subtle wisdom, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to get rid of all the disturbing habits, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to enter the bodhisattva's positive rebirth, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to hear and be conscious, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to dwell in the Bodhisattva's unregressive land, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to attain the six kinds of speedy powers, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to know the difference between all sentient beings, minds, and actions, he should learn Prajnaparamita.

"If the Bodhisattva Mahasattva wants to overcome all the shravakas and the effects of wisdom alone, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to attain all the dharani gates and samadhi gates, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to rejoice with one thought, surpass all the sounds, and realize all the generosity, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to rejoice with one thought, surpass all the sounds, and realize all the pure vows, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to rejoice with one thought, surpassing all shravakas, concentrations, wisdom, liberation, and liberation perceptions, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to rejoice with a single thought, surpassing all the shravakas, solitary meditations, liberation, waiting, waiting, and remaining good dharmas, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to practice the good dharma with one thought, surpassing all the good dharmas of alien beings, shravakas, and solitary enlightenment, he should learn Prajnaparamita. If the Bodhisattva Mahasattva desires to perform a small number of giving, purification, patience, diligence, meditation, and prajna, for the convenience and skillfulness of all sentient beings, and to return to the supreme and upright bodhi, he will attain immeasurable and boundless merit, and he should learn Prajnaparamita.

"Again, son of relics, if the Bodhisattva Mahasattva wants to make his generosity, purification, patience, diligence, meditation, and prajnaparamita and attaining perfection from all obstacles, he should learn prajnaparamita. If the Bodhisattva Mahasattva wants to attain the Buddhas who are common in the world, who always hears the Dharma and attains Buddha enlightenment, and who remembers the teachings and teachings of the Buddhas, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to attain the body of a Buddha, has 32 great husbands, and 80 is full of perfection and solemnity, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to reside in the world, never forget to lose the great bodhichitta, stay away from evil friends and get close to good friends, and constantly practice the Bodhisattva Mahasattva's behavior, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to attain great virtue in the world, destroying all demons and subduing all the outer paths, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to attain this life, be free from all afflictions and karma, and attain the Dharma mind without hindrance, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to attain a succession of worldly good intentions, good intentions, and good deeds, and always be unfailing, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to give birth to a Buddha family and enter the innocent land, he should always stay away from the Buddhas and Bodhisattvas, and should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to attain all the worlds with all the goodness of the world, and is as strict as a Buddha, all sentient beings will be happy, and initiate the supreme enlightenment, and will quickly attain the merits of the Buddhas, and should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to use all kinds of good root powers, he can freely induce wonderful offerings to respectfully, respectfully, and praise all the realizations that come and should be, so that the roots of all goodness can be completed quickly, and he should learn Prajnaparamita. If the Bodhisattva Mahasattva desires to satisfy all sentient beings' desires for food, clothing, beds, bedding, sickness and medicine, all kinds of flowers, lamps, cars, gardens, houses, valleys, curiosities, ornaments, music, and all other wonderful musical instruments, he should learn Prajnaparamita.

"Again, son of relics, if the Bodhisattva Mahasattva wants to establish all the sentient beings in the void realm, the dharma realm, and the world, then he should settle down in generosity, purification, patience, perseverance, meditation, and prajnaparamita, then he should learn prajnaparamita. If the Bodhisattva Mahasattva wants to attain the merits of initiating a single thought of kindness, or even to sit on the throne of the Wonderful Bodhi, and attain the supreme bodhi is not exhausted, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to attain all the Buddhas' worlds of the Ten Directions, all the Buddhas, If the Bodhisattva Mahasattva wants to be able to travel to the ten directions and make offerings to all the Buddhas, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to speak out, he will be able to fill the ten directions in each of the realms of the Buddhas, and praise the teachings of the Buddhas for their affection, and they should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to establish all sentient beings in the Buddha worlds such as the Ten Directions and the Buddhas with a single thought, he should learn the Ten Good Karmic Paths, be protected by the Three Returns, and learn Prajnaparamita. If the Bodhisattva Mahasattva wants to establish all sentient beings in the Buddha worlds such as the Ten Directions and the Buddhas with a single thought, he should learn the four meditations, the four immeasurables, and the four colorless concentrations, and attain the five spiritual powers, and he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to establish all sentient beings in the world of the Buddhas such as the Ten Directions and the Buddhas with a single thought, so that the Bodhisattvas who live in the Mahayana practice do not destroy the remaining vehicles, they should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to make the Buddha seed order continue to extinct it, protect the Bodhisattva's family order not to retreat, and strictly purify the Buddha's land order to be done quickly, you should learn Prajnaparamita.

"Again, son of relics, if the Bodhisattva Mahasattva wants to attain inner space, outer space, inner and outer space, emptiness, great emptiness, sublime emptiness, existential emptiness, non-being emptiness, ultimate emptiness, boundless emptiness, scattered emptiness, unmutated emptiness, intrinsic emptiness, self-phase emptiness, co-phase emptiness, all dharma emptiness, unattainable emptiness, asexual emptiness, self-nature emptiness, asexual self-emptiness, asexual self-emptiness, one should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to attain all dharma truths, dharma realms, dharma natures, non-delusions, non-variability, equality, detachment, legality, dharma-dwelling, actuality, void realms, and inconceivable realms, one should learn prajnaparamita. If the Bodhisattva Mahasattva wants to attain all the dharmas, all natures, like all natures, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to attain all the causes and conditions of the Dharma, such as the infernal, the dependent and the increased nature, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to attain all the dharmas such as illusions, dreams, sounds, images, light and shadow, sun flames, empty flowers, incense cities, and changes, the appearance of the mind, and the emptiness of nature, one should learn Prajnaparamita.

"If the Bodhisattva Mahasattva wants to know the three thousand worlds, the void, the earth, the mountains, the sea, the rivers, the ponds, the valleys, the lakes, the earth, the water, the fire, and the wind, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to analyze one hair as a hundred, take one hair, and take all the water in the seas, rivers, ponds, valleys, and lakes of the three thousand worlds, and abandon the boundless worlds of others, without being annoyed by the aquatic creatures, he should learn Prajnaparamita. If the Bodhisattva Mahasattva sees that there is a catastrophe and fire that burns the heavens and the earth of the three thousand worlds, and wants to extinguish it with one breath, he should learn Prajnaparamita. If the Bodhisattva Mahasattva sees that there are three thousand worlds on which the wind chakras are fluttering upward, he will blow the three thousand worlds of the Sumilu Mountain, the Great Sumilu Mountain, the Wheel Wai Mountain, the Great Wheel Wai Mountain, the Yu Xiao Mountain, the earth, and other things like chaff, and if he wants to stop with the wind with one finger, he should learn Prajnaparamita.

"If the Bodhisattva Mahasattva wants to sit in the void in the three thousand worlds, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to take the three thousand worlds of Sumilu, Dasumilu, Lunwei, Lunwei, Yuxiaoshan, and the earth with a single dime, and throw them over the immeasurable and boundless worlds of others, without being annoyed by all sentient beings, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to make offerings of one food, one flower, one incense, one building, one cover, one flag, one tent, one lamp, one garment, one joy, etc., and make offerings, respect, respect, and praise to all the Buddhas, Beings, and disciples in the Ten Directions, such as the Āṇṣṇṇaṇa, and all the disciples in the realm of Āṣṇaṇa, should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to set up the ten directions in each of the ten directions, such as the sentient beings in the realm of Rakhasa, and make them dwell in the precept aggregates, or in the fixed aggregates, or in the wisdom aggregates, or in the liberating aggregates of knowledge, or in the pre-flowing fruits, or in the fruits of one coming, or in the non-returning fruits, or in the arhat fruits, or in the bodhisattvas of enlightenment, or even in the realm of nirvana, then they should learn Prajnaparamita.

"Again, relics, if the Bodhisattva Mahasattva practises Prajnaparamita, he can truthfully know that if he gives charity, he will attain great results, then he will know truthfully: if he gives charity, he will give birth to the Kshatriyas, if he gives to him, if he is generosity, if he is generosity, he will be born into the four kings, or he will be born for thirty-three days, or if he will be born in the sky, or if he will be born in the heavens of the night, or if he will see the many days, or if he will be born in happiness, or if he will be born in the heavens of change, or if he is born in the heavens of freedom, because he will give birth to the first meditation, or the second meditation, or the third meditation, or the fourth meditation, Because it is the giving that attains the boundless concentration of emptiness, or the boundless concentration of knowledge, or the concentration of nothingness, or the concentration of non-thinking and non-thinking, because of the giving attaining the 37 bodhi divisions, because of the giving, the three liberation gates, because of the giving, the eight liberations, or the eight victories, or the nine stages of determination, or the ten repetitions, because of the giving, the dharani gate or the samadhi gate, because of the generosity, the bodhisattva's positive rebirth, because of the giving, or the land of great joy, or the land of defilement, or the land of luminous light, or the land of flame and wisdom, or the land of extreme invincibility, or the land of the present, or the land of traveling, or the place of immobility, or the land of good wisdom, or the land of dharma, Because of generosity, we have attained the five eyes or six spiritual powers of the Buddhas, because of our generosity, we have attained the ten powers of the Buddhas, or the four fearlessness, or the four unhindered understanding, or the eighteen Buddhas do not share the Dharma, or we have great compassion and great joy, because we have attained the 32 great husbands or 80 good wishes, because of our generosity, we have not forgotten the Dharma or permanent dwelling, because we have given all wisdom, or the wisdom of the path, or all the wisdom, because of the generosity, we have attained the pre-flowing fruit, or the fruit of one coming, or the fruit of non-return, or the fruit of the arhat, or the bodhi of enlightenment, or the supreme bodhi. If you can truthfully know that this is the pure vows, patience, diligence, meditation, and prajna, you will get great retribution, and the same will be true.

"Again, relics, if the Bodhisattva Mahasattva practices Prajnaparamita, he will know truthfully: if it is convenient and skillful in giving, he will be able to fully give Paramita, if it is convenient and skillful, he will be able to purify the precepts, if it is convenient and skillful, he will be able to be full of patience, if it is convenient and skillful, he will be able to attain full diligence, if it is convenient and skillful, he will be able to meditate on Paramita, and if it is convenient and skillful, he will be able to complete Prajnaparamita.

"To be able to know truthfully: if it is convenient and skillful to purify the vows, if it is to be purified it is convenient and skillful, it is possible to be full of patience, if it is to be purified it is convenient and skillful, it is possible to be full of meditation, if it is to be purified, it is convenient and skillful to be full of meditation paramita, if it is to purify the vows, it is convenient and skillful to be able to complete the paramita, if it is to purify the vows, it is convenient and skillful to be full of prajnaparamita, and if it is to purify the vows, it is convenient and skillful to be full of paramita.

"To be able to know truthfully: if patience is convenient and skillful, one can be full of patience, if one is patient, one is full of patience, one is full of patience, one is full of paramita, one is full of purification, one is full of purification.

"To be able to know truthfully: if one is diligent and skillful, one can be full of paramita, if one is diligent, one is convenient and skillful, one can be full of meditation, if one is diligent, one is convenient and skillful, one can be full of prajnaparamita, if one is diligent, one is convenient and skillful, one can be full of paramita, if one is diligent, one is full of patience, one is full of patience.

"To be able to know truthfully: if one is meditating, one is skillful, one is full of meditation, one is full of paramita, if one is meditating, one is skillful, one is full of prajnaparamita, if one is meditating, one is skillful, one is full of pramita, one is full of patience, one is full of patience, one is full of patience

"To know truthfully: if it is convenient, skillful, it can be full of Prajnaparamita, if it is convenient, if it is skillful, it can be full of prajnaparamita, if it is convenient, if it is skillful, if it is convenient, if it is skillful, it can be full of patience, if it is convenient, if it is skillful, if it is convenient, if it is skillful, it can be full of meditation, if it is convenient, if it is skillful, it can be full of meditation."

At that time, the white Buddha of the relics said: "World-honored one, the Bodhisattva Mahasattva's practice of Prajnaparamita can truthfully know that such almsgiving, purification, patience, diligence, meditation, and prajnaparamita are so convenient and skillful that they can be full of generosity, purification, patience, diligence, meditation, and prajnaparamita?" ”

The Buddha said to the Buddha of Gushou Relic: "If the Bodhisattva Mahasattva practices Prajnaparamita as it is, and if the Bodhisattva Mahasattva practices the practice of giving Paramita with the convenience of not attaining nothing, then all the givers, recipients, and things that are given will not be obtained, and if it is convenient and skillful in giving, they will be able to be full of giving, purification, patience, perseverance, meditation, and Prajnaparamita." If the Bodhisattva Mahasattva, who takes the pure vows of paramita as a convenience, attains the attainment of all sins and non-sins, then the purification vows are convenient and skillful, and he can fulfill the pure vows, patience, diligence, meditation, prajna, and generosity. If the Bodhisattva Mahasattva, who practices patience paramita for the convenience of not attaining nothing, attains all the forms of movement and immobility, and is able to attain patience, diligence, meditation, prajna, generosity, and purification of paramita. If the Bodhisattva Mahasattva, who takes it as a convenience to gain nothing, practices diligently and diligently, attaining all physical and mental diligence and slackness, and if he is diligent, convenient and skillful, he will be able to be full of diligence, meditation, prajna, generosity, purification, and patience. If the Bodhisattva Mahasattva, taking the non-attainment of non-attainment as a convenience, practices meditation on paramita, attaining the attainment of all tasteful and tasteless, and if meditation is convenient and skillful, he will be able to meditate, prajna, generosity, purification, patience, and diligence. If the Bodhisattva Mahasattva takes it as a convenience to practice Prajnaparamita and attains all the dharmas, if they are not attainable, if they are convenient and skillful, they can be full of Prajna, generosity, purification, patience, diligence, and meditation on Prajnaparamita.

"Again, son of relics, if the Bodhisattva Mahasattva wants to attain all the merits of the past, the future, and the present, such as the past, the future, and the present, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to be able to reach the other side of the Dharma of doing and non-doing, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to exhaust the past, future, and present dharma truths, dharma realms, dharma natures, non-existence, and reality, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to be the first to be the leader of all the sounds and hearings, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to be a close attendant to the Buddhas, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to be a dependant of the Buddhas, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to attain a lifetime with great dependents, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to be a dependant of the Bodhisattva, he should learn Prajnaparamita.

"If the Bodhisattva Mahasattva wants to be offered and respected by the world, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to destroy the greed of all beings forever, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to never be wary of sinning, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to get rid of all anger forever, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to abandon all slackness forever, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to rest all scattered minds forever, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to be free from all evil minds forever, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to establish all sentient beings in the karma of giving, abstaining, cultivating, serving, and depending, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to attain the five eyes, the so-called physical eye, the heavenly eye, the discerning eye, the Dharma eye, and the Buddha's eye, he should learn Prajnaparamita.

"Again, son of relics, if the Bodhisattva Mahasattva wants to see with the eyes of heaven all the Buddhas of the Ten Directions, such as the Buddhas, all the Buddhas, If the Bodhisattva Mahasattva wants to hear the Dharma with the heavenly ears of all the Buddhas in the world of Buddhas, such as the Ten Directions, the Buddhas If the Bodhisattva Mahasattva wants to know truthfully all the ten directions in the realm of Buddha, such as the realm of Buddha, all the minds and minds that come and should be right, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to be in the world of the Buddhas of the Ten Directions, such as the Buddhas, the Dharma that the Buddha has heard and has always been infallible, and the Dharma that he has heard and even the supreme Bodhi will never forget to lose, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to see the past, the future, and the present worlds of the ten worlds, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to hear all the sutras, verses, farewells, satirical praises, self-sayings, causes, abilities, births, squares, shhidharmas, parables, discussions, and all the voices spoken by the Buddhas of the past, future, and present, he will be able to attain profound meanings and learn Prajnaparamita. If the Bodhisattva Mahasattva wants to speak the Dharma of the Buddhas of the past, future, and present and be able to receive it, recite it, understand it, understand it well, and speak for him, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to practice the Dharma as described by the Buddhas of the Ten Directions in the past, future, and present, he can practice truthfully, and he can easily persuade him to practice truthfully and learn Prajnaparamita.

"If the Bodhisattva Mahasattva desires to be light in the netherworlds such as the Ten Directions and in the middle of the worlds, where the sun and moon do not shine, he should learn Prajnaparamita. If the Bodhisattva Mahasattva desires to be in the dark worlds of the Ten Directions, such as the Ten Directions, and there are sentient beings and evil views that flourish – not believing in evil deeds, not believing in wonderful deeds, not believing in evil deeds, not believing in wonderful deeds, not believing in strange deeds, not believing in past lives, not believing in future lives, not believing in the truth of suffering, not believing in the truth of concentration, not believing in the true extinction, not believing in the true path, not believing in generosity, purification, patience, perseverance, meditation, prajna, etc., and not hearing the name of the Buddha, the name of the Dharma, or the name of the Sangha, it is convenient for enlightenment to have correct views, to hear the names of the Three Jewels and to rejoice in it, to give up all evil deeds and practice all wonderful deeds, and to learn Prajnaparamita. If the Bodhisattva Mahasattva wants to make the worlds such as the Ten Directions of Rigasa sentient, with his own power, the blind can see, the deaf can hear, the dumb can speak, the mad can read, the chaotic can be fixed, the poor will be rich, the dew will be clothed, the hungry will be fed, the thirsty will be drunk, the sick will be healed, the ugly will be severe, the disabled will be sufficient, the root will be perfected, the depressed will be awakened, the tired will be safe, and Prajnaparamita should be learned. If the Bodhisattva Mahasattva wants to make the worlds of the Ten Directions of Gyasa and other worlds sentient, with his own power, compassion for each other like father and mother, brother and brother, sister and sister, friend and relative without disagreeing with each other, and turning it into happiness for the sake of benefit, he should learn Prajnaparamita.

"If the Bodhisattva Mahasattva wants to make the worlds of the Ten Directions and the Bodhisattva Kasa sentient, with his own power, get rid of the bad tastes of all those who are in the bad senses and give birth to good ones, and if the good ones always dwell in the good tastes and do not fall into the bad ones, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to make the worlds such as the Ten Directions of Karma sentient, with his own power, those who practice bad karma will always be tired of cultivating good karma, and he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to make the worlds of the Ten Directions of Aghasa and other worlds sentient, with his own power, all those who have violated the vows dwell in the precepts, all those who are scattered dwell in the aggregates of concentration, all those who have not attained the wisdom aggregates, those who have not attained liberation all dwell in the aggregates of liberation, and those who have not attained liberated knowledge should live in the aggregates of liberated cognition, and then they should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to make the worlds of the Ten Directions of Enlightenment and other worlds sentient, with his own power, he who has not seen the truth to see the truth, to dwell in the pre-flowing fruit, or to attain the fruit of one coming, or not to return the fruit, or to attain the attainment of the arhat fruit, or to attain the attainment of the bodhi of enlightenment, or to attain the attainment of the supreme bodhi, he should learn Prajnaparamita. If the Bodhisattva Mahasattva wants to learn the special majesty of the Buddhas, to make all sentient beings insatiable, to stop all evil and all good, he should learn Prajnaparamita.

"Again, son of relics, if the Bodhisattva Mahasattva thinks, 'When will I be like an elephant king, and I will speak for the people with solemnity?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When will I be pure in body, speech, and mind, and follow wisdom?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When will I walk freely with four fingers?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When will I attain the immeasurable four kings, the thirty-three days, the night sky, the many days of seeing history, the heaven of happiness, the heaven of other beings, the heaven of Brahma, the heaven of Brahma, the heaven of Brahma, the day of Brahma, the day of light, the day of light, the day of immeasurable light, the day of aurora, the day of purity, the day of lessness, the day of immeasurable light, the day of universal purity, the day of great heaven, the day of lesser day, the day of immeasurable light, the day of universal fruit, the day of no trouble, the day of no heat, the day of good appearance, the day of good vision, the day of color and the gods of the dragons, offering respect, respect, respect, and admiration, Guide from the Bodhi tree? 'It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When will I attain the immeasurable four kings, the heavens, and even the heavens and the dragons, to sit under the Bodhi tree with their robes?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When did I sit under the Bodhi tree and touch the earth with my solemn hands, so that the gods and all their dependents of the other place will appear at all times as a witness?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When will I sit on the Bodhi tree and subdue the demons and attain the supreme bodhi?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When will I attain supreme enlightenment and become Vajra as I move, sit, sit and lie down wherever I go?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking: 'When will I give up the throne of the country, and on the day I become a supreme and righteous Bodhi, and then turn the wonderful wheel of Dharma on the same day, I will cause countless sentient beings, far away from the dust and dirt, and give birth to pure Dharma eyes; Restore the immeasurable and countless sentient beings, and forever free the wisdom of all leaks; It also makes countless sentient beings, all of whom are in the supreme and righteous Bodhi without retreating? 'It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When did I attain the supreme bodhi, when did I attain the supreme bodhi, when the bodhisattvas were the disciples, and when I spoke the Dharma, there were countless sentient beings, and I was not present at the same time and attained the fruit of an arhat; Immeasurable and innumerable sentient beings, not to be able to sit down and be the same as the supreme bodhi without retreating? 'It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When will I have an infinite lifespan, an immeasurable and boundless light, a good and solemn observer, and when I am walking with a thousand leaves of lotus flowers, I will naturally emerge with each of my feet, and I will make a thousand wheels appear on the ground, and the earth will shake when I walk through the earth, and then I will not disturb the sentient beings, and when I want to look back, I will turn my body around, and my feet will be as good as the vajra, and the wheels will turn with the earth?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva thinks, 'When will I lift my body and give out countless rays of light, shining all over the boundless worlds of the ten directions, and doing great benefits to all sentient beings wherever I shine?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When did I attain the supreme bodhi, and I did not have all the names of greed, ignorance, foolishness, etc., nor did I hear the evil pleasures of hell, rebirth, or ghosts?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When will I attain the supreme bodhi, and when will all the sentient beings in my Buddha land attain the wisdom of the rest of the Buddha land, and every time I do the recitation of generosity, subduing, patience, courage, silence, and contemplation, detaching myself from all things, practicing the Brahmanic practice diligently, and being compassionate, compassionate, joyful, and giving, without touching each other, wouldn't it be good?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When will I attain the supreme level of Bodhi, and all the sentient beings in my Buddha land will achieve all kinds of special merits, and all the Buddhas and Bodhisattvas in the rest of the Buddha land will praise me?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When will I attain the supreme bodhi, and after I have attained Nirvana, the Dharma will not be extinguished, and I will always do beneficial things for sentient beings?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"If the Bodhisattva Mahasattva is thinking, 'When will I attain the supreme bodhi, and each of the ten directions will be like all the sentient beings in the realm of the Buddha, and whoever hears my name will attain the supreme bodhi?' It is the Bodhisattva Mahasattva who wants to accomplish things and should learn Prajnaparamita.

"Sons of relics, all the bodhisattvas Mahasattvas who want to attain such immeasurable and innumerable inconceivable merits, should learn Prajnaparamita."