The Buddha told the relics: "If the Bodhisattva Mahasattva has practiced Prajnaparamita and has been able to accomplish such merits, then the four heavenly kings of the three thousand worlds will all be overjoyed and receit: 'We and the present should offer this bodhisattva in four bowls, just as the kings of the past offered the bowl of the Buddha.'" Pen, fun, pavilion www. biquge。 At that time, the thirty-three days of the three thousand worlds, the night sky, the many days of seeing history, the day of joy and change, and the heaven of his own freedom, all rejoiced and thought: 'We should all make offerings to the bodhisattvas with respect, respect, and admiration, so that the Asura evil party will be detrimented, and the heavens and all the dependents will be gained.' 'At that time, the three thousand worlds of Brahma – Brahma, Brahma, Brahma, Bright – Lesser Light, Immeasurable Light, Aurora Pure Heaven, Pure Heaven - Lesser Pure Heaven, Immeasurable Pure Heaven, Infinite Pure Heaven, Omnipresent Heaven, Infinite Pure Heaven, Vast Pure Heaven, Vast Heaven, No Annoyance, No Heat Heaven, Good Appearance, Good Seeing Heaven, and Lustful Heaven, rejoicing and rejoicing: 'We should ask the Bodhisattva to quickly attain the supreme and righteous Bodhi, and turn the wonderful wheel of Dharma to benefit everything.' ’

"Son of relics, when the Bodhisattva Mahasattva practices Prajnaparamita and gains the six paramitas, all the good men and women of the other world will be overjoyed when they see and hear it, and they will all be happy and receive: 'We wish to be such bodhisattvas, as parents, brothers, sisters, wives, dependents, knowledge, friends, so that it is convenient for them to cultivate all good karma, and they should attain supreme bodhi.' At that time, the four kings of the world, the heavens, and even the heavens of Sejing, if they saw and heard it, they were all overjoyed and rejoiced: 'We will take all kinds of conveniences to make the bodhisattva leave the non-Brahmanic practice, and from the beginning of the mind to the Buddhahood, he will always practice the Brahmanic practice. So what? If the desire to dye in the birth of Brahma can still be an obstacle, the situation is supreme and just bodhi? Therefore, the bodhisattva who wants to become a monk and practice Brahmana can attain the supreme level of bodhi, not the one who is not continuous. ”

At that time, the white Buddha said, "World-honored, all Bodhisattvas and Mahasattvas should have parents, wives, relatives and friends? ”

The Buddha told Gu Shou Relic Zi that "there may be a bodhisattva who has parents, wives, and dependents and practices the bodhisattva Mahasattva; Or there is a Bodhisattva Mahasattva who has no wife, from the beginning of his heart to the Buddha, he often practices Sanskrit and does not destroy his innocence; Or there is a Bodhisattva Mahasattva, who is convenient and skillful in receiving the five desires, who is tired of giving up his monkhood and practicing Brahmanism, so that he can attain the supreme bodhi. Relics, such as illusionists or their disciples, are good at illusions, and they make all kinds of wonderful desires, and they are entertained together. What do you mean? Is what he is doing true? ”

The relics said, "No, World-Honored One. No, a good death. ”

The Buddha said: "The relics, the Bodhisattva Mahasattva, are also the same, for the sake of wanting to mature all sentient beings, it is convenient to skillfully receive the five desires, which is really nothing." However, this Bodhisattva Mahasattva is deeply disgusted with the five desires, and is not tainted by the faults of the five desires, and destroys all desires with immeasurable doors: desire to burn the body and mind for the sake of blazing fire, desire to pollute oneself and others for the sake of filthiness, desire to be good for the sake of going, coming, and present for the sake of harm, desire for the long night of the enemy to serve and decay, desire to be like a straw torch, desire to be like bitter fruit, desire to be like a sharp sword, desire to gather like fire, desire to be like a poisonous weapon, desire to be like illusion, desire to be like a dark well, desire to be like a deceitful relative, a handala, and so on. Relics, the Bodhisattvas and Mahasattvas have destroyed all desires with such immeasurable passages, and since they are good at knowing the faults of all desires, they would rather have the true things of all desires? But for the sake of benefit, there are sentient beings, and it is convenient to skillfully show all desires. ”

At that time, the white Buddha of the relics said, "World-honored one, the Bodhisattva Mahasattva should perform Prajnaparamita? ”

The Buddha said to the relic: "Son of the relics, when the Bodhisattva Mahasattva practices Prajnaparamita, he should contemplate it like this: 'There is a bodhisattva who does not see a bodhisattva, does not see the name of a bodhisattva, does not see Prajnaparamita, does not see Prajnaparamita, does not see action, does not see no. 'Why?' The relics, the bodhisattva's self-nature is empty, and the bodhisattva's name is empty. So what? Color is self-emptiness, not emptiness, so color is not color, color is not separated from emptiness, emptiness is not separated from color, color is emptiness, emptiness is color; Receiving, thinking, acting, and knowing the emptiness of nature, not from emptiness, so receiving, thinking, acting, knowing emptiness is not receiving, thinking, doing, knowing, receiving, thinking, acting, knowing is not separated from emptiness, emptiness is not separated from receiving, thinking, acting, knowing, receiving, thinking, acting, knowing is emptiness, and emptiness is receiving, thinking, acting, and knowing. Why? The relics, this but there is a name for Bodhi, this but a name for Sata, this but a name for Bodhi Satva, this but a name for emptiness, this but a name for color, acceptance, thought, action, and knowledge. If one's nature is non-becoming, non-extinguishing, untainted, and unpure, the Bodhisattva Mahasattva is doing Prajnaparamita, not seeing birth, not seeing destruction, not seeing staining, not seeing purity. Why? However, if you set up a guest name, you will not be separated from the law; If you set up a guest name, you can say it as you say, and if you say it, you will become persistent. When the Bodhisattva Mahasattva practiced Prajnaparamita, he waited for everything to be gone, and from not seeing it to clinging to it.

"Again, relics, when the bodhisattvas Mahasattvas practice Prajnaparamita, they should contemplate as follows: 'Bodhisattvas are famous, Buddhas are famous, and Prajnaparamita is famous; Color but famous, receiving, thinking, doing, knowing but famous; The eyes are famous, the ears, nose, tongue, body, and mind are famous; The color is famous, and the sound, fragrance, taste, touch, and law are famous; The vision is famous, the ears, nose, tongue, body, and mind are famous; But it is famous, but it is famous, but it is famous in the sound, fragrance, taste, touch, and Dharma realm; The world of vision is famous, but the world of ears, nose, tongue, body, and consciousness is famous; The eyes touch but are famous, the ears, nose, tongue, body, and mind are famous; The eyes touch the causes but are famous, and the ears, nose, tongue, body, and mind are the causes of the touches but are famous; The earth is famous, water, fire, wind, air, and knowledge are famous; Cause but famous, such as infernal, dependent and preferential, increased upper but famous, and the Dharma born from the fate but famous; Ignorance but famous, action, knowledge, fame, six places, touch, receive, love, take, have, birth, old age, death, sorrow, sorrow, sorrow, sorrow, but famous; Giving to Paramita is famous, purification, patience, diligence, meditation, and Prajnaparamita are famous; Inner space but famous, outer space, inner and outer space, emptiness, great emptiness, sublime emptiness, existential emptiness, non-existent emptiness, after all emptiness, boundless emptiness, scattered emptiness, unmutated emptiness, intrinsic emptiness, self-phase emptiness, co-phase emptiness, all dharma emptiness, unattainable emptiness, asexual emptiness, self-nature emptiness, asexual self-nature emptiness but famous; The four minds dwell but are famous, the four righteous judgments, the four divine feet, the five roots, the five forces, the seven consciousness branches, and the eight holy path branches are famous; The door of empty liberation is famous, and the door of unphased and unwilling liberation is famous; The noble truths of suffering are famous, and the noble truths of collection, extinction, and the path are famous; The four meditations are famous, the four immeasurable, the four colorless but famous; Eight liberations but famous, eight victories, nine times of determination, ten times but famous; Dharani Gate but famous, Samadhi Gate but famous; The land of great joy but famous, the land of defilement, the land of light, the land of flame wisdom, the land of great difficulty, the land of the present, the land of travel, the land of immobility, the land of good wisdom, the land of Fayun but famous; The right contemplation of the land but famous, the caste land, the eighth land, the insight land, the thin land, the renunciation land, the already done land, the solitary land, the bodhisattva land, the such land but famous; Five-eyed but famous, six-powerful but famous; If there are ten forces but famous, four fearless, four unhindered, great compassion, great joy, great house, eighteen Buddhas are not common but famous, thirty-two great scholars are famous, and eighty are good but famous; There is no forgetfulness but it is famous, and it is permanent but famous; All wisdom but famous, Tao wisdom, all wisdom but famous; All wisdom is famous, and the habits of eternal troubles are continuous but famous; The pre-flowing fruit is famous, the first come, not returned, the arhat fruit is famous, the single enlightenment Bodhi is famous, all the bodhisattvas Mahasattva are famous, and the Buddhas are supreme and equal to Bodhi but famous; The law of the world is famous, and the law of the world is famous; There is a leakage but it is famous, and there is no leakage but it is famous; There is a law but there is a name, and there is no law but there is a name. ’

"A relic, if I am famous, and call it me, it is not possible to obtain it; If there is a sentient being, a life, a living, a raiser, a scholar, a priest, a Buddha, a Confucian child, an author, an author, a starter, a starter, a recipient, a recipient, a knower, and a seeer who are also famous, they are said to be sentient beings or even seeers, so that they cannot be empty, but they are pretended to be guest names with the world. Zhufayir should not be attached. That's why when the Bodhisattva Mahasattva practiced Prajnaparamita, he didn't see the self or the seeing, and he didn't see all the dharma natures.

"Relics, the Bodhisattvas and Mahasattvas who have practiced so deeply are paramita, except for the wisdom of the Buddhas, all the wisdom of sound, hearing, enlightenment, and so on cannot reach it, so that they cannot attain emptiness. So what? It is the Bodhisattva Mahasattva who has nothing to gain from his name or name, so he does not see and has no attachment. Relics, if the Bodhisattvas Mahasattvas can practice Prajnaparamita in this way, they will be good at practicing Prajnaparamita in a very deep way.

"Relics, if you and the Great Eyes are connected to all the wisdom of the Bodhisattva Mahasattva, such as rice, hemp, bamboo, reeds, sugar cane forests, etc., the wisdom of the Bodhisattva Mahasattva is less than one in a hundred, less than one in a thousand, less than one in a hundred, less than one in a hundred, less than one in a hundred, less than one in a hundred, less than one in a hundred, less than one, less than one in a hundred, less than one, less than one, one in a hundred Why? The relics are the wisdom of the Bodhisattva Mahasattva, which can make all things taste-like nirvana, and all the sound and hearing and the wisdom of enlightenment are not as good as the past. Again, the son of a relic, who practiced Prajnaparamita and the Bodhisattva Mahasattva, cultivated wisdom in one day, and all the wisdom of sound and hearing and enlightenment alone could not be reached.

"Relics, if you and the Great Eyes are connected to all the four continents, such as rice, hemp, bamboo, reeds, sugar cane forests, and so on, all the wisdom of the Bodhisattva Mahasattva, which is less than one in a hundred, less than one in a thousand, less than one in a hundred, less than one in a hundred, less than one, less than one in a hundred, less than one, less than one, less than one, less than one, less than one Why? The relics are the wisdom of the Bodhisattva Mahasattva, which can make all things taste-like nirvana, and all the sound and hearing and the wisdom of enlightenment are not as good as the past. Again, the son of a relic, who practiced Prajnaparamita and the Bodhisattva Mahasattva, cultivated wisdom in one day, and all the wisdom of sound and hearing and enlightenment alone could not be reached.

"The relics, placed on the four continents, if you and the Great Eyes were to fill all the worlds with three thousand worlds, such as rice, hemp, bamboo, reeds, sugar cane forests, and so on, the wisdom of the Bodhisattva Mahasattva, one hundred percent less than one, one thousand points less than one, one hundred thousand points less than one, one hundred percent less than one, one thousand percent less than one, one hundred thousand points less than one, no one percent, no one percent, no more than one percent, no more than one percent, no one percent, no more than one, no one percent, no one, one hundred percent, no one, one hundred percent, one hundred thousand Why? The relics are the wisdom of the Bodhisattva Mahasattva, which can make all things taste-like nirvana, and all the sound and hearing and the wisdom of enlightenment are not as good as the past. Again, the son of a relic, who practiced Prajnaparamita and the Bodhisattva Mahasattva, cultivated wisdom in one day, and all the wisdom of sound and hearing and enlightenment alone could not be reached.

"Relics, if you and the Great Eyes are filled with all the wisdom of the Buddha worlds such as the Ten Directions, such as rice, hemp, bamboo, reeds, sugar cane forests, etc., the wisdom of the Bodhisattva Mahasattva is less than one in a hundred, less than one in a thousand, less than one in a hundred, less than one in a hundred, less than one in a hundred, less than one in a hundred, less than one in a hundred, less than one in a hundred thousand, less than one in a hundred thousand, less than one in a hundred, less than one, one hundred thousand, less than one Why? The relics are the wisdom of the Bodhisattva Mahasattva, which can make all things taste-like nirvana, and all the sound and hearing and the wisdom of enlightenment are not as good as the past. Again, the son of a relic, who practiced Prajnaparamita and the Bodhisattva Mahasattva, cultivated wisdom in one day, and all the wisdom of sound and hearing and enlightenment alone could not be reached. ”

At that time, the White Buddha of the relics said: "World-honored one, if the wisdom of the arhats is the wisdom of the Arhats, if the wisdom of the Bodhisattva Mahasattva, if the wisdom of the Bodhisattva Mahasattva, if the wisdom of the Enlightenment of Coming, Responding and Enlightenment, all wisdom is undifferent, non-contradictory, non-existent, non-existent, and self-nature is empty. If there is no difference in the Dharma, no contradiction, no birth and destruction, and no self-emptiness, then the difference between the Dharma and the Dharma cannot be attained, then how can the Lord say that the wisdom cultivated in one day by the Bodhisattva Prajnaparamita and Mahasattva is beyond the reach of all the wisdom of the sound and hearing and the wisdom of enlightenment? ”

The Buddha told Gu Shou Relic Son: "Relic Son, what do you mean about the clouds? Practicing Prajnaparamita and the Bodhisattva Mahasattva, is there such a thing as the wisdom cultivated and the victorious things that have been achieved in one day, and all the sound and hearing and wisdom of enlightenment are there? ”

The relics said, "No, World-Honored One. No, a good death. ”

"Again, relics, what do you mean? Prajnaparamita and Mahasattva, the bodhisattva Mahasattva, who practiced wisdom in one day, recited the words: 'I should practice all the subtle wisdom, all the wisdom, all the wisdom of the path, all the wisdom, all the wisdom, and all the sentient beings, for the benefit and well-being of all sentient beings.' 'Is it true that he is in all dharma-consciousness and all appearances, and that it is convenient to establish all sentient beings in the realm of nirvana, and that all sounds, hearings, and wisdom are all in this way? ”

The relics said, "No, World-Honored One. No, a good death. ”

"Again, relics, what do you mean? All the sounds, all the consciousnesses are quite capable of thinking: 'I should attain the supreme bodhi, so that I can set up all sentient beings in the realm of nirvana'? ”

The relics said, "No, World-Honored One. No, a good death. ”

"Again, relics, what do you mean? All the voices and solitary consciousness are quite capable of thinking: 'I should practice generosity, purification, patience, diligence, meditation, prajnaparamita.' I should practice the four special mindfulness dwellings, the four righteous judgments, the four divine feet, the five roots, the five powers, the seven consciousness branches, and the eight noble path branches. I should practice the four meditations, the four immeasurables, and the four immeasurables. I should practice the eight special liberations, the eight victories, the nine stages of determination, and the ten repetitions. I should practice the special door of emptiness, non-appearance, and undesired liberation. I should settle in inner space, outer space, inner and outer space, emptiness, great emptiness, sublime emptiness, existential emptiness, non-existent emptiness, ultimate emptiness, boundless emptiness, scattered emptiness, unmutated emptiness, intrinsic emptiness, self-phase emptiness, co-phase emptiness, all dharma emptiness, unattainable emptiness, asexual emptiness, self-nature emptiness, asexual self-nature emptiness. I should settle in the realm of truthfulness, dharma, dharma, non-falsehood, non-variability, equality, detachment, legality, dharma-dwelling, actuality, voidness, and inconceivability. I should settle down in the special suffering, concentration, extinction, and the noble truths of the path. I should practice all the dharani and samadhi. I should practice the land of great joy, the land of detachment, the land of light, the land of flame and wisdom, the land of extreme invincibility, the land of presentness, the land of travel, the land of immobility, the land of good wisdom, and the land of dharma. I should be a perfect bodhisattva, mature and affectionate, and strictly purify the Buddha land. I should be perfect with five eyes and six divine powers. I should complete the Ten Powers of the Buddha, the Four Fearlessness, the Four Unhindered Understanding, the Great Compassion, the Great Joy, the Great Compassion, the Eighteen Buddhas. I should be a perfect thirty-two great scholars, and eighty will be good. I should be perfect, not forgetting the Dharma, and abiding in abode. I should complete all wisdom, all the wisdom of the path, all the wisdom, and forever remove all the disturbing habits, and attain the supreme bodhi, so that I can easily establish the immeasurable, innumerable, boundless sentient beings in the boundless realm of nirvana. ”

The relics said, "No, World-Honored One. No, a good death. ”

The Buddha said: "Relic son, all the bodhisattvas and Mahasattvas who practice Prajnaparamita have reiterated: 'I should practice generosity, purification, patience, perseverance, meditation, Prajnaparamita, and even I should forever remove all disturbing habits and attain the supreme bodhi, so that I can easily establish immeasurable, innumerable, boundless sentient beings in the realm of nirvana.' ’

"The relics, such as fireflies, are not like saying: 'My light can shine all over the Ming Dynasty.'" If all the sounds and hearings and the solitary consciousness are not the same thoughts: 'I should practice generosity, purification, patience, diligence, meditation, prajnaparamita, and even I should forever remove all disturbing habits and attain the supreme bodhi, so that I can easily establish immeasurable, innumerable, boundless sentient beings in the realm of nirvana.' 'The relics, such as the sun wheel shining brightly and pervasively illuminating the Buddha's continents, are practiced by the Bodhisattvas Mahasattvas of Prajnaparamita often reciting: 'I should practice generosity, purification, patience, diligence, meditation, prajnaparamita, and even I should forever remove all disturbing habits and attain the supreme bodhi, so that I can easily establish immeasurable, innumerable, boundless sentient beings in the realm of nirvana.' ’

"Therefore, the son of relics, when he knows all the sound and hears and perceives all the wisdom alone, he is less than one Bodhisattva Mahasattva, who is more than one Bodhisattva Mahasattva, and the wisdom cultivated in one day is less than one in a hundred, less than one in a thousand, less than one in a hundred, less than one in a hundred, less than one in a hundred, less than one in a hundred thousands, less than one in a hundred thousands, less than one in a thousand points, less than one in a hundred thousand points, less than one in a hundred thousand points, less than one in a hundred thousand points, less than one in a hundred thousand points, less than one in a hundred thousand points, less than one in a hundred thousand points, less than one in a hundred thousand points, less than one in a hundred thousand points, less than one in a hundred thousand points, less than one in a hundred thousand points, less than one in a hundred thousand points, less than one in a hundred thousand points, less than one in a thousand points, less than one in a thousand points

At that time, the white Buddha of the relics said: "World-honored, Yunhe Bodhisattva Mahasattva can hear and awaken alone, can the Bodhisattva not retreat, and can purify the supreme Buddha Bodhi Dao? ”

The Buddha said to the Son of the Relics: "The relics, all the Bodhisattvas Mahasattva, from the very beginning, practice generosity, purification, patience, perseverance, meditation, prajna, convenience and skill, wonderful wishes, strength, wisdom paramita, and the Dharma of dwelling in emptiness, non-appearance, and no wish, that is, they can transcend all the places of sound and hearing, enlightenment, etc., and attain the bodhisattva's unregressive land, and can purify the supreme Buddha's path to Bodhi." ”

At that time, the relics replied to the Buddha's words: "World-honored, how can the Bodhisattvas Mahasattvas dwell in a blessed field with all the voices and enlightenments? ”

The Buddha said to the Bodhisattva Relic: "Relics, all the Bodhisattvas Mahasattvas from the beginning of their hearts practice generosity, purification, patience, perseverance, meditation, prajna, convenience and skill, wonderful wishes, strength, wisdom paramita, dwelling in emptiness, non-appearance, and non-wishing, and even sit on the wonderful Bodhi seat, and always be true blessings with all the sounds and consciousnesses. Why? The relics, according to the Bodhisattva Mahasattva, all the good dharmas appear in the world - according to the Bodhisattva Mahasattva, there are ten good karmic paths, five near-life vows, eight near-dwelling vows, four meditations, four immeasurables, four colorless concentrations, charitable blessings, precepts, and cultivation. According to the Bodhisattva Mahasattva, there are four mindful dwellings, four righteous judgments, four divine feet, five roots, five powers, seven branches of consciousness, eight noble path branches, the door of liberation from emptiness and no wishes, and the noble truths of the path of suffering and extinction. And according to the Bodhisattva Mahasattva, there are generosity, purification, patience, diligence, meditation, and prajnaparamita in the world, and there are inner space, outer space, inner and outer space, empty space, great emptiness, sublime emptiness, existential emptiness, non-existent emptiness, ultimate emptiness, boundless emptiness, scattered emptiness, unmutated emptiness, intrinsic emptiness, self-phase emptiness, co-phase emptiness, all dharma emptiness, unattainable emptiness, asexual emptiness, self-nature emptiness, asexual self-emptiness, all dharma truthfulness, dharma realm, dharma nature, non-vainness, non-variability, equality, detachment, legality, dharma-dwelling, actuality, void realm, The inconceivable realm appears in the world, there are eight liberations, eight victories, nine stages of determination, and ten times in the world, all the dharani gates, samadhi gates, and the ten bodhisattvas appear in the world, there are five eyes and six spiritual powers, there are the ten powers of the Buddhas, the four fearlessness, the four unhindered understanding, the great compassion, the great joy, the great devotion, and the eighteen Buddhas appear in the world, there is the dharma of forgetfulness and the abiding nature of the world, all wisdom, the wisdom of the path, and all the wisdom of the Buddha appear in the world, and there are immeasurable, innumerable, and boundless good dharmas such as maturity and sentient beings, and the pure Buddha land.

"Because of all the good dharmas, there are Kshatriyas, Brahmins, elders, and laypeople. Because of the good dharma, there are four kings in the world, such as the heavens, the thirty-three days, the night sky, the many days of seeing history, the day of joy and change, and the heaven of his freedom; Because of the existence of all the good dharmas, there are Brahma heavens in the world - Brahma Futian, Brahma Huitian, Great Brahma, Light Heaven - Less Light Heaven, Immeasurable Light Heaven, Aurora Pure Heaven, Pure Heaven - Less Pure Heaven, Immeasurable Pure Heaven, Pure Heaven Everywhere, Vast Heaven - Less Broad Heaven, Infinite Wide Heaven, Vast Fruit Heaven, No Thinking Loving Heaven, No Annoying Heaven, No Heat Heaven, Good Appearance Heaven, Good Seeing Heaven, Lust Heaven; Because of all the good dharmas, there is no boundless heaven in the world, no boundless heaven for knowledge, no heaven for nothing, and no thought for nothing; Because of the good dharma, there are pre-flows, one coming, no returning, arhats, and solitary enlightenment in the world; Because of all the good dharmas, there are bodhisattvas and Mahasattvas in the world, such as coming, responding, and right. ”

At that time, the white Buddha of the relics said: "World-honored, do the Bodhisattvas Mahasattvas repay the grace of the donor for revenge?" ”

The Buddha told Gu Shou Relic Son: "Relic son, all Bodhisattvas Mahasattvas no longer have to repay the grace of the benefactor. Why? There have been many deaths. So what? The relics, the Bodhisattvas Mahasattvas give all sentient immeasurable good dharmas to the great benefactor, which are the ten good karmic paths, the five near-life vows, the eight near-dwelling precepts, the four meditations, the four immeasurables, the four colorless concentrations, the precepts of cultivation, the three blessings of karma, and the four sentient beings, the four mindfulness, the four righteous judgments, the four divine feet, the five roots, the five forces, the seven consciousness branches, the eight noble path branches, the door to liberation from emptiness and unwillingness, the noble truths of the path of suffering and extinction, and the noble truths of the path of suffering and extinction, and the sentient generosity, purification, patience, diligence, meditation, prajna, convenience and skill, wonderful wishes, strength, wisdom, and wisdom paramita, and the inner and outer space, outer space, inner and outer space, and inner and outer space. emptiness, great emptiness, sublime emptiness, existential emptiness, non-existent emptiness, ultimate emptiness, boundless emptiness, scattered emptiness, unmutated emptiness, intrinsic emptiness, self-phase emptiness, co-phase emptiness, all dharma emptiness, unattainable emptiness, asexual emptiness, self-nature emptiness, asexual self-emptiness, asexual self-emptiness, and all sentient beings are given dharma truth, dharma realm, dharma nature, non-vanity, non-variability, equality, detachment, legality, dharma-dwelling, actuality, void realm, inconceivable realm, sentient beings, eight victories, nine stages of determination, ten repetitions, sentient dharani gates, samadhi gates, bodhisattva ten realms, He also gives sentient beings the five eyes, six divine powers, and gives sentient beings such as the ten powers, the four fearless, the four unhindered, the great compassion, the great joy, the great giving, and the eighteen Buddhas, and the sentient beings who do not forget the Dharma, the abiding nature, and the sentient beings all wisdom, the Tao and all the wisdom, and all the wisdom, and the sentient generosity, the words of love, the good deeds, and the colleagues, the mature and affectionate, the strict purification of the Buddha's land, the convenience and skill, and the sentient pre-flow, the first coming, the non-return, the arhat fruit, the enlightenment of the Bodhi, and the sentient beings all the bodhisattvas Mahasattva's actions, and the Buddhas are supremely and so on.

"Relics, the Bodhisattvas Mahasattvas give all sentient beings such immeasurable, innumerable, and boundless good dharmas, so it is said that the Bodhisattvas are great benefactors. Therefore, it has been repaid to the donor, and it is a true blessing for the growth of the field. ”