"Again, good appearance, the Bodhisattva Mahasattva. What is the meaning of the pen "Fun" Pavilion www.biquge.info? i.e. ignorance is the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, acting, knowing, fame, six places, touching, receiving, loving, taking, being, birth, old age and death are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Ignorance is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in ignorance?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the line and even in old age?"

"No, World-Honored One."

"Is there ignorance in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva who is even old and dead?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva apart from ignorance?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva who leaves or even dies of old age?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? Is the bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, purification, patience, diligence, meditation, and prajnaparamita are the bodhisattvas Mahasattva?"

"No, World-Honored One."

"Is Hexapramita the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Pure vows, patience, diligence, meditation, and prajnaparamita are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva in the generosity?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva in purification, patience, diligence, meditation, and prajnaparamita?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva who gives charity, paramita?"

"No, World-Honored One."

"Isn't there a bodhisattva Mahasattva with purification, patience, diligence, meditation, and prajnaparamita?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva from giving Paramita?"

"No, World-Honored One."

"Isn't there a bodhisattva Mahasattva who is free from purification, patience, diligence, meditation, and prajnaparamita?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the inner space is the Bodhisattva Mahasattva, no? ”

"No, World-Honored One."

"That is, outer space, inner and outer space, emptiness, great emptiness, sublime emptiness, existential emptiness, non-existent emptiness, ultimate emptiness, boundless emptiness, scattered emptiness, unmutated emptiness, intrinsic emptiness, self-phase emptiness, co-phase emptiness, all dharma emptiness, unattainable emptiness, asexual emptiness, self-nature emptiness, and asexual self-nature emptiness are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the alien inner space the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Alien outer space or even asexual self-voidness is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the inner space?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in outer space or even in the asexual self-nature?"

"No, World-Honored One."

"Is there emptiness in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there outer space or even asexual self-emptiness in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the inner space?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva apart from outer space or even asexual self-emptiness?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? Is it really the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, the realm of dharma, dharma, non-vainness, non-variability, equality, detachment, legality, dharma-dwelling, actuality, void realm, and inconceivable realm are the bodhisattvas Mahasattva?"

"No, World-Honored One."

"Isn't it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the realm of alien dharma or even the realm of inconceivable a bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Dharma Realm or even in the Unthinkable Realm?"

"No, World-Honored One."

"Is there a true Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't there a Dharma realm or even an inconceivable realm in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't there a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Dharma realm or even in the inconceivable realm?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the four minds dwell on the Bodhisattva Mahasattva, no? ”

"No, World-Honored One."

"That is, the four righteous judgments, the four divine feet, the five roots, the five forces, the seven consciousness branches, and the eight noble path branches are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"The Four Righteous Judgments and even the Eight Noble Path Branches are Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Four Minds?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Four Righteous Judgments and even the Eight Noble Path Branches?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva who has four thoughts that dwell?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva with four righteous judgments and even eight noble path branches?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva living away from the four thoughts?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva from the Four Righteous Judgments and even the Eight Noble Path Branches?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the noble truth of suffering is the Bodhisattva Mahasattva, no? ”

"No, World-Honored One."

"That is, the noble truths of concentration, extinction, and path are the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is the Noble Truth of Suffering the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the noble truth of heterogeneous concentration, extinction, and path the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Noble Truth of Suffering?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Noble Truths of Concentration, Extinction, and the Path?"

"No, World-Honored One."

"Is there a noble truth of suffering in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't there the Bodhisattva Mahasattva's Noble Truths of Concentration, Extinction, and Path?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva who is free from the Noble Truth of Suffering?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Noble Truths of Detachment, Extinction, and Path?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the four meditations are the Bodhisattva Mahasattva, no? ”

"No, World-Honored One."

"That is, the four immeasurables and the four colorless must be the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the other four meditations the Bodhisattva Mahasattva?"

"No, World-Honored One."

"The four immeasurables and the four colorless must be the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the four meditations?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the four immeasurables and the four immeasurables?"

"No, World-Honored One."

"Isn't there a bodhisattva Mahasattva with four meditations?"

"No, World-Honored One."

"There are four immeasurables and four immeasurable qualities in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't there a Bodhisattva Mahasattva from the four meditations?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva without the four immeasurables and the four colorlessness?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? i.e. the eight liberations are the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, the eight victories, the nine times, and the ten times are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Eight Liberations?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Eight Victories, the Nine Times, and the Ten Repeats?"

"No, World-Honored One."

"Is there eight liberations in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there eight victories, nine times, and ten times in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva for liberation?"

"No, World-Honored One."

"Isn't there a Bodhisattva Mahasattva at the place of the Eight Victories, the Nine Times, and the Ten Times?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? Is the door of empty liberation the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, the door of unphased and unwilling liberation is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the Gate of Liberation the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the door of unphased and unwilling liberation the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Gate of Empty Liberation?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Gate of Appearanceless and Wishless Liberation?"

"No, World-Honored One."

"Is there time for the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva who has no appearance and no desire to be liberated?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva at the Gate of Liberation from Void?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva at the door of liberation without appearance and desire?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? i.e. Dharani is the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"Is the Samadhi Gate the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the Alien Samadhi Gate the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Dharani Gate?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Samadhi Gate?"

"No, World-Honored One."

"Is there a dharani in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a samadhi gate in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva from the Dharani Gate?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva from the Samadhi Gate?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the Bodhisattva Mahasattva, is it not very happy? ”

"No, World-Honored One."

"That is, the land of detachment, the land of light, the land of flame and wisdom, the land of extreme invincibility, the land of presentness, the land of travel, the land of immobility, the land of good wisdom, and the land of Dharma clouds are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the land of alienation and even the land of Dharma clouds the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the land of great joy?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the land of defilement or even in the land of Fayun?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva who is extremely happy?"

"No, World-Honored One."

"Isn't there a place in the Bodhisattva Mahasattva that is detached from dirt or even a land of dharma?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the land of great joy?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the land of detergent or even in the land of Fayun?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? i.e. the five-eyed Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, the six divine powers are the Bodhisattva Mahasattva, no?"

"No, World-Honored One."

"Is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the five eyes?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva among the six divine powers?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva with five eyes?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva with six divine powers?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva from the Five Eyes?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva from the six spiritual powers?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the ten powers of the Buddha are the Bodhisattva Mahasattva, no? ”

"No, World-Honored One."

"That is, the four fearless, the four unhindered, and the eighteen Buddhas are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"The Ten Powers of the Buddha are the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"The four different fearless, the four unhindered, and the eighteen Buddhas are not the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva among the ten powers of the Buddha?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the four fearless, the four unhindered, and the eighteen Buddhas who do not share the Dharma?"

"No, World-Honored One."

"Is there a Buddha in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"There are four Bodhisattva Mahasattvas who are fearless, four who are unhindered, and eighteen Buddhas who do not share the Dharma?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva without the ten powers of the Buddha?"

"No, World-Honored One."

"Away from the four fearless, the four unhindered, and the eighteen Buddhas do not share the Dharma, is there a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? i.e. is great mercy the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, great compassion, great joy, and great sacrifice are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't the great compassion, the great joy, and the great sacrifice the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in Great Mercy?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in great compassion, great joy, and great devotion?"

"No, World-Honored One."

"Is there great compassion in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there great compassion, great joy, and great renunciation in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva from Great Mercy?"

"No, World-Honored One."

"Isn't there a Bodhisattva Mahasattva without great compassion, great joy, and great sacrifice?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the thirty-two great masters are the Bodhisattva Mahasattva, no? ”

"No, World-Honored One."

"That is, eighty is good to be the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Isn't the thirty-two great monks the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Eighty is good, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva among the thirty-two great scholars?"

"No, World-Honored One."

"Isn't there a Bodhisattva Mahasattva in the eighty followers?"

"No, World-Honored One."

"Are there thirty-two great masters among the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Eighty of the Bodhisattva Mahasattvas, right?"

"No, World-Honored One."

"Isn't there a Bodhisattva Mahasattva from the thirty-two great masters?"

"No, World-Honored One."

"Isn't there a Bodhisattva Mahasattva at eighty?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the Dharma of non-forgetfulness is the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, the permanent abode nature is the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is the Dharma of Forgetfulness the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the alien abode a bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Dharma of No Forgetfulness?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva in the nature of permanent residence?"

"No, World-Honored One."

"Is there any Bodhisattva Mahasattva who has forgotten the Dharma?"

"No, World-Honored One."

"Is there a permanent abode in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva without forgetting the Dharma?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the nature of permanent dwelling?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, all wisdom is the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, the wisdom of the path and the wisdom of all things are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is all wisdom the Bodhisattva Mahasattva?"

"No, World-Honored One."

"The wisdom of different paths, the wisdom of all beings, is it the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in all wisdom?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the wisdom of the Tao and all the wisdom?"

"No, World-Honored One."

"Is there any wisdom in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't there wisdom in the Bodhisattva Mahasattva, and all wisdom?"

"No, World-Honored One."

"Isn't there a Bodhisattva Mahasattva from all wisdom?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva?"

"No, World-Honored One."

At that time, the Buddha told Gu Shoushanxian: "What is the meaning of your view: that is, the color is not the Bodhisattva Mahasattva, that is, the receiving, thinking, acting, and knowing the non-Bodhisattva Mahasattva; Different colors are not Bodhisattva Mahasattva, different receiving, thinking, acting, and knowing non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in non-color, and there is a Bodhisattva Mahasattva in non-receiving, thinking, acting, and knowing; Non-bodhisattva Mahasattvas have color, and non-bodhisattva Mahasattvas have receiving, thinking, acting, and knowing; There is a Bodhisattva Mahasattva, and there is a Bodhisattva Mahasaya who is not detached, thinking, acting, and knowing? ”

Gu Shoushan said in white: "World-honored, if Bodhi, if Sasata, if sex, if receiving, thinking, acting, and knowing, after all, it is not available, and there is no reason for sex, but there is a Bodhisattva Mahasattva?" This is not there, how can it be said: that is, the color is the Bodhisattva Mahasattva, that is, the receiving, thinking, acting, and knowing are the Bodhisattva Mahasattva; Different colors are the Bodhisattva Mahasattva, and different receiving, thinking, acting, and knowing are the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the color, and there is the Bodhisattva Mahasattva in receiving, thinking, acting, and knowing; The Bodhisattva Mahasattva has color, and the Bodhisattva Mahasattva has receiving, thinking, acting, and knowing; There is a Bodhisattva Mahasattva in separation, and there is a Bodhisattva Mahasattva in receiving, thinking, acting, and knowing? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the eyes are not the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are not the Bodhisattva Mahasattva; The different eyes are not the Bodhisattva Mahasattva, and the different ears, nose, tongue, body, and mind are not the Bodhisattva Mahasattva; There are bodhisattvas in the non-eyes, and there are bodhisattvas in the ears, nose, tongue, body, and mind; Non-bodhisattva Mahasattvas have eyes, and non-bodhisattva Mahasattvas have ears, nose, tongue, body, and mind; There is a Bodhisattva Mahasattva not away from the eyes, and there is a Bodhisattva Mahasaya without leaving the ears, nose, tongue, body, and mind? ”

"World-honored one, if Bodhi, if there is a bodhisattva, if there is a bodhisattva Mahasattva, if there is a bodhisattva Mahasattva? This is not the case, how can it be said: that is, the eyes are the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva; The different eyes are the Bodhisattva Mahasattva, and the different ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the eyes, and the Bodhisattva Mahasattva in the ears, nose, tongue, body, and mind; The Bodhisattva Mahasattva has eyes, and the Bodhisattva Mahasattva has ears, nose, tongue, body, and mind; There is a Bodhisattva Mahasattva away from the eyes, and a Bodhisattva Mahasattva away from the ears, nose, tongue, body, and mind? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the color is not the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are not the Bodhisattva Mahasattva; The different colors are not Bodhisattva Mahasattva, and the different sounds, fragrances, tastes, touches, and dharmas are not Bodhisattva Mahasattva; There are Bodhisattva Mahasattvas in non-color places, and Bodhisattva Mahasattvas in non-sound, fragrance, taste, touch, and dharma places; In non-bodhisattva Mahasattva, there are colored places, and in non-bodhisattva Mahasattvas, there are sounds, fragrances, tastes, touches, and dharmas; There is a Bodhisattva Mahasattva in the place where there is no separation, and there is a Bodhisattva Mahasaya in the place where there is no separation from sound, incense, taste, touch, and dharma? ”

"World-honored one, if Bodhi, if there is a place, if there is a place of color, if there is a sound, a fragrance, a taste, a touch, and a dharma, after all, it is not available, and there is no reason for sex, but there is a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the place of color is the Bodhisattva Mahasattva, that is, the sound, fragrance, taste, touch, and dharma are the Bodhisattva Mahasattva; The place of different colors is the Bodhisattva Mahasattva, and the place of different sounds, fragrances, tastes, touches, and dharmas is the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the color place, and there is the Bodhisattva Mahasattva in the sound, fragrance, taste, touch, and dharma place; There are colored places in the Bodhisattva Mahasattva, and there are sounds, fragrances, tastes, touches, and dharmas in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva at the place of separation, and there is a Bodhisattva Mahasattva at the place of sound, incense, taste, touch, and dharma? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the vision is not the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are not the Bodhisattva Mahasattva; The different eyes are not the Bodhisattva Mahasattva, and the different ears, nose, tongue, body, and mind are not the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the non-visual realm, and there are the Bodhisattva Mahasattvas in the non-ear, nose, tongue, body, and mental realms; Non-bodhisattva Mahasattvas have vision, non-bodhisattva Mahasattvas have ears, nose, tongue, body, and mind; There is a Bodhisattva Mahasattva in the realm of vision, and there is a Bodhisattva Mahasaya in the realm of ears, nose, tongue, body, and mind? ”

"World-honored one, if Bodhi, if Sasata, if the vision, if the ears, nose, tongue, body, and mind, after all, it is not available, and there is no reason for sex, but there is a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the vision is the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva; The different vision is the Bodhisattva Mahasattva, and the different ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the eyes, and there are the Bodhisattva Mahasattvas in the ears, nose, tongue, body, and mind; The Bodhisattva Mahasattva has vision, and the Bodhisattva Mahasattva has ears, nose, tongue, body, and mind; There is a Bodhisattva Mahasattva from the realm of vision, and there is a Bodhisattva Mahasattva from the realm of ears, nose, tongue, body, and mind? ”

"Again, good appearance, what is the meaning of your view: that is, **** non-Bodhisattva Mahasattva, that is, sound, fragrance, taste, touch, Dharma realm non-Bodhisattva Mahasattva; Different **** non-Bodhisattva Mahasattva, different sounds, incense, taste, touch, Dharma realm non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the non-****, and there is a Bodhisattva Mahasattva in the non-sound, incense, taste, touch, and Dharma realms; There is **** in non-Bodhisattva Mahasattva, and there is sound, fragrance, taste, touch, and Dharma realm in non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the non-detachment ****, and there is a Bodhisattva Mahasaya in the non-detachment sound, incense, taste, touch, and Dharma realm? ”

"World-honored, if Bodhi, if Sata, if ****, if sound, incense, taste, touch, Dharma realm, after all, it is not available, sex is not for a reason, there is a Bodhisattva Mahasattva? This is not there, how can it be said: that is, **** is the Bodhisattva Mahasattva, that is, the sound, fragrance, taste, touch, and Dharma realm are the Bodhisattva Mahasattva; The different **** is the Bodhisattva Mahasattva, and the different sounds, fragrances, tastes, touches, and Dharma realms are the Bodhisattva Mahasattva; There are Bodhisattva Mahasattva, and there are Bodhisattva Mahasattvas in sound, fragrance, taste, touch, and dharma realm; There is **** in the Bodhisattva Mahasattva, and there is sound, incense, taste, touch, and Dharma realm in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva from ****, and there is a Bodhisattva Mahasattva from the sound, fragrance, taste, touch, and Dharma realm? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the realm of vision is not the Bodhisattva Mahasattva, that is, the ear, nose, tongue, body, and consciousness realm are not the Bodhisattva Mahasattva; The realm of different eyes is not the Bodhisattva Mahasattva, and the realm of different ears, nose, tongue, body, and consciousness is not the Bodhisattva Mahasattva; There are bodhisattvas in the non-visual realm, and there are bodhisattvas in the non-ear, nose, tongue, body, and consciousness realms; In non-bodhisattva Mahasattvas there is the realm of vision, and in non-bodhisattva Mahasattvas there are ears, nose, tongue, body, and consciousness; There is a Bodhisattva Mahasattva in the realm of consciousness that is not separated from the eye, and there is a Bodhisattva Mahasaya in the realm of the ears, nose, tongue, body, and consciousness? ”

"World-honored one, if Bodhi, if there is a bodhisattva, if there is a bodhisattva Mahasattva? This is not the case, how can it be said: that is, the realm of vision is the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and consciousness realm are the Bodhisattva Mahasattva; The realm of different eyes is the Bodhisattva Mahasattva, and the realm of different ears, nose, tongue, body, and consciousness is the Bodhisattva Mahasattva; There are bodhisattvas in the realm of vision, and bodhisattvas in the ears, nose, tongue, body, and consciousness; The Bodhisattva Mahasattva has the realm of vision, and the Bodhisattva Mahasattva has the ear, nose, tongue, body, and consciousness realm; There is a bodhisattva Mahasattva away from the realm of visual awareness, and there is a bodhisattva Mahasattva from the realm of ears, nose, tongue, body, and consciousness? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the eyes touch the non-Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind touch the non-Bodhisattva Mahasattva; Different eyes touch non-Bodhisattva Mahasattva, different ears, nose, tongue, body, and mind touch non-Bodhisattva Mahasattva; There is a bodhisattva Mahasattva in non-eye touch, and there is a bodhisattva Mahasattva in non-ear, nose, tongue, body, and mind touch; In non-bodhisattva Mahasattva, there are eye touches, and in non-bodhisattva Mahasattvas, there are ears, nose, tongue, body, and mind; There is a Bodhisattva Mahasattva without leaving the eyes, and there is a Bodhisattva Mahasaya without touching the ears, nose, tongue, body, and mind? ”

"World-honored one, if Bodhi, if Sasattva, if the eyes touch, if the ears, nose, tongue, body, and mind touch, after all, it is not attainable, and there is no reason for sex, how can there be a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the eye touch is the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind touch are the Bodhisattva Mahasattva; The touch of different eyes is the Bodhisattva Mahasattva, and the touch of the different ears, nose, tongue, body, and mind is the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the touch of the eyes, and there is the Bodhisattva Mahasattva in the ears, nose, tongue, body, and mind; The Bodhisattva Mahasattva has eye touch, and the Bodhisattva Mahasattva has ears, nose, tongue, body, and mind touch; There is a Bodhisattva Mahasattva away from the eyes, and there is a Bodhisattva Mahasattva away from the ears, nose, tongue, body, and mind? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the non-bodhisattva Mahasattva is born of the eye touch, that is, the ears, nose, tongue, body, and mind are not the bodhisattva Mahasattva; The non-bodhisattva Mahasattvas born of different eyes and the different ears, nose, tongue, body, and mind are not bodhisattvas Mahasattva; There are bodhisattva Mahasattvas in all the things that are not caused by the touch of the eyes, and there are Bodhisattva Mahasattvas in all the things that are not caused by the touch of the ears, nose, tongue, body, and mind; In non-bodhisattva Mahasattva, there are things that are caused by the touch of the eyes, and in non-bodhisattva Mahasattva, there are things that are caused by the touch of the ears, nose, tongue, body, and mind; There is a Bodhisattva Mahasattva in all things that are not born out of the touch of the eyes, and there are Bodhisattva Mahasaya in all things that are not born out of the touch of the ears, nose, tongue, body, and mind? ”

"World-honored one, if Bodhi, if the eyes touch all the things that are born of the cause, if the ears, nose, tongue, body, and mind touch the things that are born of the cause, after all, it is not available, and the sex is not for a reason, how can there be a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the objects that arise from the touch of the eyes are the Bodhisattva Mahasattva, that is, the objects that arise from the touch of the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva; The objects that arise from the touch of different eyes are the Bodhisattva Mahasattva, and the objects that arise from the touch of the different ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva; There are bodhisattva Mahasattvas in all the things that are born of the eye touch, and there are the Bodhisattva Mahasattvas in the things that are born of the ears, nose, tongue, body, and mind. The Bodhisattva Mahasattva has all the things that are caused by the touch of the eyes, and the Bodhisattva Mahasattva has the ears, nose, tongue, body, and mind that are the things that are born of the touch; There is a Bodhisattva Mahasattva in all the things that are born of the touch of the eyes, and there are Bodhisattva Mahasattvas in all the things that are born of the touch of the ears, nose, tongue, body, and mind? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the earthly realm is not the Bodhisattva Mahasattva, that is, the water, fire, wind, air, and consciousness realms are not the Bodhisattva Mahasattva; The other realm is not the Bodhisattva Mahasattva, and the other water, fire, wind, air, and consciousness are not the Bodhisattva Mahasattva; There are bodhisattvas in the non-earthly realms, and there are bodhisattvas in the non-water, fire, wind, air, and consciousness realms; In non-bodhisattva Mahasattva, there is earth, and in non-bodhisattva Mahasattva, there is water, fire, wind, air, and consciousness; There is a Bodhisattva Mahasattva who is not separated from the earthly realm, and there is a Bodhisattva Mahasaya who is not separated from the realm of water, fire, wind, air, and consciousness? ”

"World-honored one, if Bodhi, if Sasata, if the earth, if water, fire, wind, air, and consciousness are not available after all, and there is no reason for sex, how can there be a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the earth realm is the Bodhisattva Mahasattva, that is, the water, fire, wind, air, and consciousness realms are the Bodhisattva Mahasattva; The other realm is the Bodhisattva Mahasattva, and the other water, fire, wind, air, and consciousness are the Bodhisattva Mahasattva; There are Bodhisattva Mahasattvas in the earthly realm, and there are Bodhisattva Mahasattvas in the water, fire, wind, air, and consciousness realms; The Bodhisattva Mahasattva has the realm of the earth, and the Bodhisattva Mahasattva has the realm of water, fire, wind, air, and consciousness; There is a Bodhisattva Mahasattva from the earthly realm, and a Bodhisattva Mahasattva from the water, fire, wind, air, and consciousness realms? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the cause is not the Bodhisattva Mahasattva, that is, the infernal, the dependent and the increased dependent are not the Bodhisattva Mahasattva; The different causes are not the Bodhisattva Mahasattva, and the different infernal, dependent and increased causes are not the Bodhisattva Mahasattva; There are bodhisattva Mahasattvas in non-causal conditions, and there are bodhisattva Mahasattvas in non-equal infernal, dependent and increased conditions; In non-bodhisattva Mahasattva, there are causes, and in non-bodhisattva Mahasattvas, there are equal inferences, dependent conditions, and increased conditions; There is a Bodhisattva Mahasattva without detaching from causes, and there is a Bodhisattva Mahasaya without detaching from the infernal conditions, the dependent conditions, and the increasing conditions? ”

"World-honored one, if Bodhi, if there is a cause, if there is no interferal relationship, if there is a dependent relationship, if there is an increased relationship, after all, it is not attainable, and there is no reason for nature, but there is a Bodhisattva Mahasattva? This is not existing, how can it be said: that is, the cause is the Bodhisattva Mahasattva, that is, the infernal, the dependent and the increasing dependent are the Bodhisattva Mahasattva; The different cause is the Bodhisattva Mahasattva, and the infernal, the dependent and the increased dependent are the Bodhisattva Mahasattva; There are bodhisattva Mahasattvas in karma, and there are bodhisattva Mahasattvas in the infernal, dependent and ascending conditions; There are causes and conditions in the Bodhisattva Mahasattva, and there are equal infernal conditions, dependent conditions, and increasing upward conditions in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva from the cause, and there is a Bodhisattva Mahasattva from the infernal, the dependent and the ascendant? ”

"Again, good appearance, what is the meaning of your view: that is, the dharma born of fate is not the Bodhisattva Mahasattva, the dharma born of different fate is not the Bodhisattva Mahasattva, there is the Bodhisattva Mahasattva in the dharma of non-dependent birth, there is the dharma born of fate in the non-bodhisattva Mahasattva, and there is the Bodhisattva Mahasaya in the dharma that is not born of detachment?"

"World-honored one, if Bodhi, if the Dharma, if the Dharma is born by fate, after all, it is not available, and there is no reason for sex, but there is a Bodhisattva Mahasattva? How can it be said that the dharma born of fate is the Bodhisattva Mahasattva, the dharma born of different circumstances is the Bodhisattva Mahasattva, the dharma born of the fate is the Bodhisattva Mahasattva, the dharma born of the fate is the Bodhisattva Mahasattva, and the dharma born of the detachment is the Bodhisattva Mahasattva? ”

"Again, good appearance, what is the meaning of your contemplation: that is, ignorance is not the Bodhisattva Mahasattva, that is, the non-Bodhisattva Mahasattva, that is, the action, the knowledge, the name, the six places, the touch, the receiving, the love, the taking, the being, the birth, the old age and the death; Ignorance is not a Bodhisattva Mahasattva, and a different way or even old death is not a Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in non-ignorance, and there is the Bodhisattva Mahasattva in non-action and even old death; There is ignorance in non-bodhisattva Mahasattva, and there is action in non-bodhisattva Mahasattva and even old age and death; There is a Bodhisattva Mahasattva who is not detached from ignorance, and there is a Bodhisattva Mahasaya who is not detached from departing or even dying of old age? ”

"World-honored one, if Bodhi, if you are ignorant, if you are doing or even dying of old age, after all, you can't get it, and if you don't have a reason, then there is a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, ignorance is the Bodhisattva Mahasattva, that is, action and even old age and death are the Bodhisattva Mahasattva; Ignorance is the Bodhisattva Mahasattva, and the difference in behavior and even old age and death is the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in ignorance, and there is the Bodhisattva Mahasattva in walking and even old death; There is ignorance in the Bodhisattva Mahasattva, and there is action in the Bodhisattva Mahasattva and even old age and death; There is a Bodhisattva Mahasattva from ignorance, and there is a Bodhisattva Mahasattva when leaving the line and even dying of old age? ”

"Again, good appearance, what is the meaning of your contemplation: that is, giving to Paramita is not the Bodhisattva Mahasattva, that is, purification, patience, diligence, meditation, Prajnaparamita is not the Bodhisattva Mahasattva; Differently giving paramita is not the Bodhisattva Mahasattva, heterogeneous purification, patience, diligence, meditation, prajnaparamita is not the Bodhisattva Mahasattva; There are bodhisattva Mahasattvas in non-giving paramitas, and there are bodhisattva Mahasattvas in non-purification, patience, diligence, meditation, and prajnaparamita; There are non-bodhisattva Mahasattvas in giving almsparamita, and in non-bodhisattva Mahasattvas there are purification, patience, diligence, meditation, and prajnaparamita; There is the Bodhisattva Mahasattva who is not detached from the practice of prajnaparamita, and there is the Bodhisattva Mahasaya who is not detached from purification, patience, diligence, meditation, and prajnaparamita? ”

"World-honored one, if Bodhi, if you are a bodhisattva, if you give paramita, if you are purifying, forbearing, diligent, meditating, prajnaparamita, you can't attain it after all, and if you don't have a reason, then there is a bodhisattva Mahasattva? How can it be said that giving to Paramita is the Bodhisattva Mahasattva, i.e., purification, patience, diligence, meditation, Prajnaparamita is the Bodhisattva Mahasattva; Heterogeneous Paramita is the Bodhisattva Mahasattva, and heterogeneous purification, patience, diligence, meditation, and Prajnaparamita are the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the Giving Paramita, and there is the Bodhisattva Mahasattva in purification, patience, diligence, meditation, and Prajnaparamita; The bodhisattva Mahasattva has the giving of paramita, and the bodhisattva Mahasattva has purification, patience, diligence, meditation, and prajnaparamita; There is a bodhisattva Mahasattva away from giving to Paramita, and there is a bodhisattva Mahasattva away from purification, patience, diligence, meditation, and prajnaparamita? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the inner space is not the Bodhisattva Mahasattva, that is, the outer space, the inner and outer space, the emptiness, the great emptiness, the sublime emptiness, the emptiness of being, the emptiness of nothingness, the emptiness of nothingness, the emptiness of the infinite emptiness, the emptiness of dispersion, the emptiness of no variation, the emptiness of nature, the emptiness of self, the emptiness of all dharmas, the emptiness of the unattainable, the emptiness of nature, the emptiness of nature, The alien inner space is not the Bodhisattva Mahasattva, the alien outer space and even the asexual self-emptiness is not the Bodhisattva Mahasattva; There are bodhisattvas in non-inner space, and bodhisattva Mahasattvas in non-outer space and even in asexual self-nature; There is inner space in non-bodhisattva Mahasattva, outer space and even asexual self-emptiness in non-bodhisattva Mahasattva; There is a Bodhisattva Mahasattva who is not separated from inner space, and there is a Bodhisattva Mahasaya who is not separated from outer space or even asexual self-void? ”

"World-honored one, if Bodhi, if there is a bodhisattva, if there is inner space, if there is outer space, and even if there is no sexual self-emptiness, after all, it is not attainable, and there is no reason for sex, how can there be a bodhisattva Mahasattva? This is not existing, how can it be said: that is, the inner space is the Bodhisattva Mahasattva, that is, the outer space and even the asexual self-voidness are the Bodhisattva Mahasattva; The alien inner void is the Bodhisattva Mahasattva, and the alien outer space and even the asexual self-voidness are the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the inner space, and the Bodhisattva Mahasattva in the outer space and even in the asexual self-nature; There is inner space in the Bodhisattva Mahasattva, and there is outer space and even asexual self-emptiness in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva away from the inner space, and there is a Bodhisattva Mahasattva from the outer space and even the asexual self-nature void? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the true is not the Bodhisattva Mahasattva, that is, the Dharma realm, the Dharma nature, the non-vain nature, the non-variability, the equality, the detachment, the law, the dharma-dwelling, the actual, the void realm, the inconceivable realm are not the Bodhisattva Mahasattva; Alien truths are like non-Bodhisattva Mahasattva, and the Alien Realm and even the Unthinkable Realm are non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the non-true realm, and there is a Bodhisattva Mahasattva in the non-dharma realm and even in the inconceivable realm; There is truth in non-bodhisattva Mahasattva, and there is the realm of dharma and even inconceivable realm in non-bodhisattva Mahasattva; If there is a Bodhisattva Mahasattva, if there is a Bodhisattva Mahasattva, if there is a Bodhisattva Mahasaya in the realm of non-detachment from the Dharma or even in the realm of inconceivability? ”

"World-honored one, if Bodhi, if it is true, if it is true, if the Dharma realm or even the inconceivable realm, after all, it is not available, and there is no reason for sex, how can there be a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the truth is the Bodhisattva Mahasattva, that is, the Dharma realm and even the inconceivable realm are the Bodhisattva Mahasattva; The truth is the Bodhisattva Mahasattva, and the Alien Realm and even the Unthinkable Realm are the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the Truthfulness, and there is the Bodhisattva Mahasattva in the Dharma Realm and even in the Unthinkable Realm; There is truth in the Bodhisattva Mahasattva, and there is the Dharma realm and even the inconceivable realm in the Bodhisattva Mahasattva; If there is a Bodhisattva Mahasattva from the truth, there is a Bodhisattva Mahasattva from the Dharma realm or even from the inconceivable realm? ”

"Again, good appearance: what is the meaning of your contemplation: that is, the four thoughts dwell in the non-bodhisattva Mahasattva, that is, the four righteous judgments, the four divine feet, the five roots, the five forces, the seven consciousness branches, and the eight noble path branches are not the bodhisattva Mahasattva; The different four minds dwell in non-bodhisattva Mahasattva, and the different four righteous judgments and even the eight noble path branches are non-bodhisattva Mahasattva; There are Bodhisattva Mahasattvas in the non-four mindful dwellings, and there are Bodhisattva Mahasattvas in the non-four righteous judgments and even the eight noble path branches; There are four mindfulness dwellings in non-bodhisattva Mahasattva, and there are four righteous judgments and even eight noble path branches in non-bodhisattva Mahasattva; There is a Bodhisattva Mahasattva who is not separated from the four thoughts, and there is a Bodhisattva Mahasaya who is not separated from the four righteous judgments and even the eight noble path branches? ”

"World-honored one, if Bodhi, if the four minds dwell, if the four righteous judgments and even the eight noble path branches, after all, it is not attainable, and there is no reason for sex, how can there be a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the four mindful dwellings are the Bodhisattva Mahasattva, that is, the four righteous judgments and even the eight noble path branches are the Bodhisattva Mahasattva; The different four minds are the Bodhisattva Mahasattva, and the different four righteous judgments and even the eight noble path branches are the Bodhisattva Mahasattva; There are Bodhisattva Mahasattvas in the Four Dwellings of Minds, and there are Bodhisattva Mahasattvas in the Four Righteous Judgments and even the Eight Noble Path Branches; There are four mindfulness dwellings in the Bodhisattva Mahasattva, and there are four righteous judgments and even the eight noble path branches in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva from the four minds, and there is a Bodhisattva Mahasattva from the Four Righteous Judgments and even the Eight Noble Path Branches? ”